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2020 (XLVI) Następne

Data publikacji: 30.10.2020

Licencja: CC BY-NC-ND  ikona licencji

Redakcja

Redaktor naczelny Dorota Praszałowicz

Sekretarz redakcji Agnieszka Trąbka

Redaktorki numeru Karolina Golemo, Agnieszka Małek

Zawartość numeru

Karolina Golemo, Agnieszka Małek

Studia Migracyjne – Przegląd Polonijny, Nr 3 (177), 2020 (XLVI), s. 7 - 10

https://doi.org/10.4467/25444972SMPP.20.027.12591
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Anna Fiń

Studia Migracyjne – Przegląd Polonijny, Nr 3 (177), 2020 (XLVI), s. 11 - 31

https://doi.org/10.4467/25444972SMPP.20.028.12592
The paper is a case study and addresses the issue of intersection of the immigrant and artistic worlds, exemplified by functioning of Polish and Ukrainian communities in East Village in New York.
The Author tries to show how ethnic can intersect with the world of alternative artistic and intellectual culture and what the consequences of such a phenomenon for the transformation of the ethnic neighborhood and its status among the diaspora can be. The analysis is embedded in the historical and humanist perspective, accentuating the “longue durée” process, emphasizing the importance of the area and the social relations going on there for their users. Such an approach allows to form a final question on the possibility of conceptualizing this particular ethnic neighborhood in terms of cultural heritage of the immigrant group.
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Tomasz Ferenc

Studia Migracyjne – Przegląd Polonijny, Nr 3 (177), 2020 (XLVI), s. 33 - 50

https://doi.org/10.4467/25444972SMPP.20.029.12593

A sociological look at artists’ biographies makes one reflect on their increased mobility. Purposes and reasons of the artists’ migratory journeys are various, they have a different character and their effects also vary. The article based on the narratives of the Polish artists shows three variants of making decisions to emigrate from Poland following the imposition of the martial law in December of 1981. The purpose of the article is also an attempt to modify the dominant definitions of forced emigration by extending it to the aspect of internal coercion generating a strong push impulse. This internal factor seems to be very important in the cases analysed in the article. The biographical interview method allows to indicate that, apart from external coercion, various entanglements of circumstances and trajectories are revealed, which in some cases lead to the decision to leave the home country.

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Justyna Budzik

Studia Migracyjne – Przegląd Polonijny, Nr 3 (177), 2020 (XLVI), s. 51 - 60

https://doi.org/10.4467/25444972SMPP.20.030.12594
The paper takes as its focus the theatrical oeuvre of Elżbieta Wittlin Lipton – a Polish émigré artist and the daughter of an eminent Polish émigré writer Józef Wittlin. It presents a concise introduction to the artistic work of Wittlin Lipton – her costume and set designs – which she has been creating on the European (Spain) and North American continents (United States) since late seventies of the previous century onwards. Biographical facts have been outlined here along with the most charactristic features of her artistic style, with a special emphasis laid on the Spanish genius loci which should be regarded as the most outstanding trait of her total work.
The paper constitutes a part of a book devoted to the life and artistic achievements of Elżbieta Wittlin Lipton which the author of this manuscript has been currently writing.
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Elżbieta Wiącek

Studia Migracyjne – Przegląd Polonijny, Nr 3 (177), 2020 (XLVI), s. 61 - 84

https://doi.org/10.4467/25444972SMPP.20.031.12595
Iranian film director Mohsen Makhmalbaf left Iran in 2005 shortly after the election of Mahmoud Ahmadinejad. The artist underwent a multiphase evolution away from the supporter of Islamic regime in the early 1980s to cosmopolitan internationally acclaimed auteur. Finally, he became not only a dissident filmmaker but also a political dissident in the aftermath of 2009 presidential election. As exile wears on, Makhmalbaf became postnational filmmaker, making a variety of “accented films”. Not all the consequences of internationalization are positive – to be successful in transnational environment he has to face much larger competition and the capitalist market. Having in mind the categories of displaced Iranian directors distinguished by Hamid Naficy – exilic, diasporic, émigré, ethnic, cosmopolitan – I would like to find out which one of them applies to Mohsen Makhmalbaf’s life and work. I also will focus on the following questions: To what extent the censorship of Makhmalbaf’s artistic activity was a reason for his migration? how are migratory experiences expressed in his movies? What features of “the accented cinema” his movies are manifesting? I would argue that the experience of migration and the transnationality was the characteristic feature of Makhmalbaf’s his work long before leaving the home country. It can be said that regardless this stylistic diversity, all of Makhmalbaf’s movies made abroad can be described as the example of “accented cinema” which comprises different types of cinema made by exilic and diasporic filmmakers who live and work in countries other than their country of origin.
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Milena Gammaitoni

Studia Migracyjne – Przegląd Polonijny, Nr 3 (177), 2020 (XLVI), s. 85 - 99

https://doi.org/10.4467/25444972SMPP.20.032.12596

The aim of this essay is to examine the social action of women composers, often obliged to migrate, for long or short periods, in search of greater freedom and affirmation of their musical talent. The history of yesterday and today features numerous women musicians, composers and performers, active in the production of music, in social and political life, who often had and have to travel and migrate to assert themselves. Going on tour has always been part of the life of the artist – but for women it was not easy to travel freely and at will, on their own besides. Until the nineteenth century, such a thing was almost always strictly forbidden. Sometimes women composers and performers left the countries in which they resided for personal reasons, driven not only by the “compulsion” to change country because in their own it was impossible to choose the pathway they wished to follow.

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Katiuscia Carnà

Studia Migracyjne – Przegląd Polonijny, Nr 3 (177), 2020 (XLVI), s. 101 - 112

https://doi.org/10.4467/25444972SMPP.20.033.12597

The purpose of this project was to investigate, as part of an explorative-type research project, whether art – in this case music and dance – can act as a tool capable of favouring social integration within modern intercultural and multi-religious social contexts, while, at the same time, fostering cohesion between the members of Italy’s largest Bangladeshi community, that of Rome. The researcher chose a qualitative methodological approach, grounded in participant observation of social, political Bangladeshi events and religious Festivals held in Rome, as well as investigation of lessons in singing, instrumental music and private dancing lessons conducted by the Sanchari Sangeetayan School and promoted by the new generations of Bangladeshi resident in Rome.

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Karolina Golemo

Studia Migracyjne – Przegląd Polonijny, Nr 3 (177), 2020 (XLVI), s. 113 - 125

https://doi.org/10.4467/25444972SMPP.20.034.12598
Migrant musicians contribute to the intercultural wealth of the societies they live in. They manifest their hybrid identities and convey transnational experiences through different forms of musical expression. On the one hand, they (re)discover their musical culture of origin and reinterpret it from a new, cosmopolitan perspective. On the other, their making music and experiencing music enable them to construct an “inner homeland” to identify with, while living abroad in constant balance (or contradiction) between cultures. Based on existing works originating from different national settings this essay aims to synthetically describe the relationship between migrants’ musical expression and different manifestations of cultural belonging. Its main focus lies in how hybrid transnational identities may be expressed through music. It also addresses the redefinition and reinterpretation of migrants’ musical traditions in the cosmopolitanized city of Lisbon, with a special regard to the Cape Verdean diaspora as a community shaped by music.
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Ksenia Prosyukova

Studia Migracyjne – Przegląd Polonijny, Nr 3 (177), 2020 (XLVI), s. 127 - 136

https://doi.org/10.4467/25444972SMPP.20.035.12599

The Syrian political crisis that swept through the country caused a fierce, exhausting, destructive war and forced hundreds of thousands of Syrians to leave their homes in search of a safe life, though full of deprivation. Many of them have settled in the EU. According to psychologists, the level of stress that a person experiences during the process of adaptation to a new environment and integration into a new society is enormous and equal to 8 (on a scale from 1 to 10), which certainly affects many aspects of life, including the artistic potential. The aim of this study is to analyze the art of the Syrian descendants which is currently becoming a new way of communication and helps to discuss problems in those fields where the artistic expression is more effective than the verbal means of communication.

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