Vital records are one of the main sources providing insight into the demographic past. For most of the nineteenth century, however, the degree of under-registration of vital events among Jews was much higher than among non-Jews. These omissions undermine the credibility of demographic data on fertility and mortality published in contemporary statistical yearbooks. The analysis shows that the male-to-female ratio at birth aggregated on a regional level reveals the highest under-registration among Jews in the Russian Empire, including Congress Poland, until World War I. On the other hand, Prussian registration covers the Jewish population most completely and already in the 1820s shows no signs of under-registration. Despite the general low quality of registration systems, records from selected individual towns still pass quality tests. Top-down imposition of the registration duties, corporatism, defective legal regulations, bureaucratic inefficiency and personal characteristics of civil registrars were the main reasons for under-registration.

Residents of Jewish Homes for the Aged in the Polish Lands (until 1939)

Jewish homes for the aged (moshav zkenim) began to be established in Eastern Europe in the 1840s. In the interwar period, probably over sixty Jewish institutions of this kind operated in Poland, providing care for several thousand people. We know relatively much about the figures of their founders, benefactors, social activists, and senior employees. However, gaining information about residents themselves requires much more intensive queries. The article is based primarily on articles, reports, and announcements appearing in Jewish press, supplemented by accounts published in memorial books and other sources, to recreate a general portrait of people who lived under the care of such institutions in Warsaw, Lemberg (Lviv), Vilnius, and other places.

The New Jewish Cemetery in Lublin as a Palimpsest of Memory

The article seeks to understand the current condition of the new Jewish cemetery in Lublin, Poland. While it briefly presents the prewar history of the cemetery, the focus of the paper is on the afterwar period 1944–1992. The cemetery becomes a palimpsest of memory researched through activities, documents, media reports, and transformations of the area. The activities of Jewish organizations both in Poland and abroad, as well as activities of the local municipality create an image of both neglect and celebration. The specific situation of the cemetery as a functioning burial area is also explained in the context of politics and memory, as well as the general condition of the Jewish community in communist Poland.

The main aim of the article is to present a picture of contemporary celebrations of the Victory Day in Israel from the perspective of reports from Russian-language Israeli web portals. Although the tradition of celebrations dates back to 1950, the Victory Day did not become an official public holiday until 2017. Established on 9 May as the day of remembrance for the veterans of World War II, it resulted from the actions of the Russian-speaking population in Israel on two levels. The first was the political sphere and the activity of immigrant parties, especially Yisrael Beiteinu, in the work of the Knesset. The other was the social activity of local activists. However, both of these factors would not have been so effective if it were not for the reports of Russian-language Israeli media, in particular web portals. Although the arguments of the journalists associated with the portals were not always fully justified, their work contributed to the increased interest in the issue of veterans in Israel and Victory Day celebrations.

The project “Canon of the Memoir Literature of Polish Jews”is currently being prepared at the Taube Department of Jewish Studies at the University of Wrocław in cooperation with the POLIN Museum of the History of Polish Jews and Polish Scientific Publishers PWN in Warsaw. Its purpose is to introduce 27 volumes of Jewish memoirs that make up the Jews. Poland. Autobiography series into Polish academic and literary circulation, and to integrate this corpus into the current scholarly discourse on Polish history and culture. This section presents excerpts from the autobiographies of two Jewish writers translated from Yiddish: Rachel (Rokhl) Feygenberg (1885–1972) and Kadia Molodowsky (1894–1975). Rachel Feygenberg depicts her childhood in the shtetl of Lubańin Minsk province, reminiscing about her education, her family’s religiosity, her work in a shop, and the first signs of her writing talent. Molodowsky describes her work teaching homeless children during World War I and the beginnings of her poetic career. She also portrays the Jewish literary milieu in Kiev centered around the Eygns almanac, and her meeting with the patron of Yiddish literature and publisher Boris Kletskin that resulted in the publication of her first volume of poetry Kheshvendike nekht [Nights of Cheshvan].

* Tekst został przygotowany w ramach projektu finansowanego przez Ministerstwo Nauki i Szkolnictwa Wyższego w ramach Narodowego Programu Rozwoju Humanistyki.

** Rachela Fajgenberg. Dziewczęce lata. Młodość w poleskim sztetlu (fragment) - Z jidysz przełożyła Inka Stempin. Opracowanie i przypisy Joanna Nalewajko-Kulikov

The project “Canon of the Memoir Literature of Polish Jews”is currently being prepared at the Taube Department of Jewish Studies at the University of Wrocław in cooperation with the POLIN Museum of the History of Polish Jews and Polish Scientific Publishers PWN in Warsaw. Its purpose is to introduce 27 volumes of Jewish memoirs that make up the Jews. Poland. Autobiography series into Polish academic and literary circulation, and to integrate this corpus into the current scholarly discourse on Polish history and culture. This section presents excerpts from the autobiographies of two Jewish writers translated from Yiddish: Rachel (Rokhl) Feygenberg (1885–1972) and Kadia Molodowsky (1894–1975). Rachel Feygenberg depicts her childhood in the shtetl of Lubańin Minsk province, reminiscing about her education, her family’s religiosity, her work in a shop, and the first signs of her writing talent. Molodowsky describes her work teaching homeless children during World War I and the beginnings of her poetic career. She also portrays the Jewish literary milieu in Kiev centered around the Eygns almanac, and her meeting with the patron of Yiddish literature and publisher Boris Kletskin that resulted in the publication of her first volume of poetry Kheshvendike nekht [Nights of Cheshvan].

* Tekst został przygotowany w ramach projektu finansowanego przez Ministerstwo Nauki i Szkolnictwa Wyższego w ramach Narodowego Programu Rozwoju Humanistyki.

A Few Words on the Margin of the Diary Written in the Djurin Ghetto by Miriam Korber-Bercovici

The purpose of the article is to present fragments of the diary of Miriam Korber-Bercovici, a young Jewish woman deported with her whole family from Southern Bukovina to the Transnistria Governorate under the Antonescu regime. The excerpts translated from the original Romanian into Polish mainly concern the author’s experiences of deportation and everyday life in the Djurin ghetto. They were selected in order to acquaint Polish readers with the situation of the Jews of Bukovina and Bessarabia displaced to the Transnistria Governorate during World War II. The diary was first published in Romania in 1995 as Jurnal de ghetou. The presented translation is based on the second edition of the diary published in 2017 by Curtea Veche Publishing House and Elie Wiesel National Institute for Studying the Holocaust in Romania.

Research on Jewish Conversion: New Trends, Methods, and Challenges

This review article addresses the recent popularity of studies on Jewish conversion. In particular, it examines the volume Bastards and Believers: Jewish Converts and Conversion from the Bible to the Present edited by Theodor Dunkelgrün and Paweł Maciejko (Philadelphia, 2020). The author of the article suggests looking at this volume as at a representative example of recent trends, themes, methods, and challenges present in studying Jewish conversion.