At the beginning of the 20th century, national mythologies inscribed in the Christian tradition were held in high regard within the milieu of Polish and Russian followers of esotericism. The international anthroposophical movement initiated by the Austrian philosopher Rudolf Steiner is a special case. Among his Russian and Polish devotees sprang the common idea of the Slavic spiritual mission in the service of Archangel Michael. The author of this article explores this idea using the example of a sculpture entitled Initiation/Archangel Michael made in 1927 by the Polish artist Amalia Luna Drexler, who belonged to the group of “first generation”anthroposophists.

Stefan Łubieński (1893–1976), composer, fine artist, diplomat, spiritual seeker, and thinker, was a Polish nobleman, follower of Anthroposophy and author of such books as Ways to Spiritual Light and Man between Microcosm and Macrocosm. With his first wife, Zina Łubieńska, he resided in Japan in the first half of the 1920s. Although Łubieński published his autobiography and the names of the two Poles were mentioned at that time, the time they spent in Japan has not yet been analysed by scholars. This article is an attempt to unravel the Łubieńskis’life in Japan and show how it is placed in the context of Japanese culture in the 1920s. Furthermore, it will document the ways the Łubieńskis operated within the transnational network of Theosophists that spread among artists, foreign and Japanese alike, as a way to meet and exchange ideas. One of the circles the Łubieńskis joined, together with Noémi and Antonín Raymond, was the Garakutashū(en. “Circle for the Study of Odd Things and Junk”), a casual setting for open discussion about passion for collecting objects, hobbies, and a shared interest in Japanese arts such as woodblock printing, calligraphy, and ink painting. The transnational method used in this article foregrounds the importance of thinking through a lens highlighting transnational networks and enables us to recognize the Łubieńskis as a part of the Theosophical Society (TS), Garakutashū, and other networks of modern Japan.

The article is an attempt to show the importance of Christianity in the reinterpretation of the Indian yoga tradition, in order to include it in a new (Polish) cultural context. Christianity allowed transformation of this culturally alien concept in such a way that it ceased to be seen as something foreign and exotic, and started to be treated as a Polish discipline –in a way specifically addressing the needs and conditions of the Polish nation. The article focusses on the approach to yoga proposed by Wincenty Lutosławski, the author of the first “Polish yoga”handbook, although other interpretations are also referred to, in order to demonstrate the widest possible approach to this discipline.

The study shows the penetration of the Theosophical movement into Austro-Hungarian territory, highlighting this process in the Czech lands from the end of the 19th century. It also examines the development of the Theosophical movement in the territory of Czechoslovakia during the interwar period, and analyses the conflict that occurred in the Theosophical circles as the result of accepting or rejecting the teachings of Jiddu Krishnamurti, recognised as the manifestation of Majtreja, but also as the expected Messiah. The analysis also considers the activities of the Star Order in the East, which was founded for the purpose of spreading the teachings of Krishnamurti.

The purpose of the article is to present the idea of a religion of the future as conceived by the esoteric community of Wisła in Cieszyn Silesia during the interwar period. Esoteric interpretations of Christianity formed its basis, inspired mainly by the Polish romantic tradition connected with Bible reading, as well as the esoteric and spiritual ideas that were popular at that time, originating from Theosophy and spiritism. An important role in this context was played by considerations on the salvational mission of Christ, albeit presented in a perennialist and Gnostic manner. The esoteric spirituality from Wisła of the interwar period later paved the way for a modern alternative spirituality in Poland.