Prace Etnograficzne, Tom 43, Numer 4, 2015, s. 259 - 270
https://doi.org/10.4467/22999558.PE.15.018.5195Prace Etnograficzne, Tom 43, Numer 4, 2015, s. 271 - 305
https://doi.org/10.4467/22999558.PE.15.019.5196Prace Etnograficzne, Tom 43, Numer 4, 2015, s. 307 - 316
https://doi.org/10.4467/22999558.PE.15.020.5197Prace Etnograficzne, Tom 43, Numer 4, 2015, s. 317 - 327
https://doi.org/10.4467/22999558.PE.15.021.5198Prace Etnograficzne, Tom 43, Numer 4, 2015, s. 329 - 345
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https://doi.org/10.4467/22999558.PE.15.023.5200Prace Etnograficzne, Tom 43, Numer 4, 2015, s. 369 - 385
https://doi.org/10.4467/22999558.PE.15.024.5201Prace Etnograficzne, Tom 43, Numer 4, 2015, s. 387 - 396
https://doi.org/10.4467/22999558.PE.15.025.5202Słowa kluczowe: Jewish-Christian relations, Jewish ethnography, oral history, intercultural dialogue, ethno-cultural stereotype, Aromanians/Vlachs, Balcans, cultural heritage, culture memory; symbolic places; churches and monasteries; icons, budownictwo; space organization, symbolic cities, multiculturalism and conflict, śmierć mózgowa, transplantacja, antropologia medyczna, Chinese Ethnic minorities, D’rung people, internal colonialism., Vilém Flusser, apparatus, functionary, media studies, questionnaire, fieldwork., cultural heritage, regionalism, folk dress, ethnography, Stary Sącz, Lachy Sądeckie., death omens, soul, Andean folklore, funerary beliefs, chiririnka, bluebottle fly, José Maria Arguedas., North Korean orphan, Korean war, Płakowice, Otwock, Monument of Polish-North Korean Friendship, Kim Ir Sen