Publication date: 14.12.2015
Licence: None
Editorial team
Issue Editor Elżbieta Przybył-Sadowska
Studia Religiologica, Volume 48, Issue 4, 2015, pp. 271 - 289
https://doi.org/10.4467/20844077SR.15.020.4759Studia Religiologica, Volume 48, Issue 4, 2015, pp. 291 - 299
https://doi.org/10.4467/20844077SR.15.021.4760Studia Religiologica, Volume 48, Issue 4, 2015, pp. 301 - 312
https://doi.org/10.4467/20844077SR.15.022.4761Studia Religiologica, Volume 48, Issue 4, 2015, pp. 313 - 326
https://doi.org/10.4467/20844077SR.15.023.4762Studia Religiologica, Volume 48, Issue 4, 2015, pp. 327 - 340
https://doi.org/10.4467/20844077SR.15.024.4763Studia Religiologica, Volume 48, Issue 4, 2015, pp. 341 - 362
https://doi.org/10.4467/20844077SR.15.026.4868Studia Religiologica, Volume 48, Issue 4, 2015, pp. 363 - 368
Słowa kluczowe: Didymus the Blind, Commentary on Genesis, soul-body compound, Neoplatonic psychology, shamanism, hallucinations, terror management theory, subliminal perception, symbolisation, cognitive science of religion, social cognition, theory theory, simulation theory, enactivism, Cognitive science of religion, religious beliefs, naturalness, intuitiveness, theism, atheism, natural selection, Cognitive Science of Religion, enactivism, social cognition, sensorimotor synchronisation, sensorimotor entrainment, ritual competence, Modern Postural Yoga, Tibetan Buddhism, Bka’ brgyud, Kagyu, Mi bskyod rdo rje, consciousness, wisdom, jñāna, mind, Buddhist philosophy of mind, Buddhist models of reality, two truths, ultimate truth, contextualism