Publication date: 30.11.2017
Licence:
CC BY-NC-ND
Editorial team
Issue Editors Matylda Ciołkosz, Suzanne Newcombe, Elżbieta Przybył-Sadowska
Studia Religiologica, Volume 50 Issue 2, 2017, pp. 103 - 115
https://doi.org/10.4467/20844077SR.17.006.7337Studia Religiologica, Volume 50 Issue 2, 2017, pp. 117 - 129
https://doi.org/10.4467/20844077SR.17.007.7338Studia Religiologica, Volume 50 Issue 2, 2017, pp. 131 - 143
https://doi.org/10.4467/20844077SR.17.008.7339Studia Religiologica, Volume 50 Issue 2, 2017, pp. 145 - 161
https://doi.org/10.4467/20844077SR.17.009.7340Studia Religiologica, Volume 50 Issue 2, 2017, pp. 163 - 171
https://doi.org/10.4467/20844077SR.17.010.7341Studia Religiologica, Volume 50 Issue 2, 2017, pp. 173 - 188
https://doi.org/10.4467/20844077SR.17.011.7342Słowa kluczowe: yoga, reasoning, dialectic, hermeneutics, praxis, Svānubhava Gīti, Nārāyaṇa Guru, Tirumantiram, kuṇḍalinī, twilight language, cognitive science of religion, enactivism, embodied cognition, representationism, ritual, religions of India, Buddhism, Mahāyāna, self, buddha nature, ātman, tathāgatagarbha, Mahāparinirvāṇamahāsūtra, Śrīmālādevī-sūtra, Vedic sacrificial tradition, śrauta ritual, agnicayana, Kerala, Nambudiri Brahmins, Vedic altars, fire ritual, Śaṅkara, Advaita Vedānta monastic institutions, Trichur, Eugeniusz Polończyk, Wincenty Lutosławski, Józef Świtkowski, Alexandre Saint- Yves d’Alveydre, raja yoga, Theosophy, esotericism, synarchy