FAQ

Volume 56, Issue 4

Ahead of print Next

Description
The publication of this volume was financed by the Jagiellonian University in Kraków – Institute of Religious Studies.

Cover design: Barbara Widłak

Licence: CC BY  licence icon

Editorial team

Secretary Orcid Joanna Malita-Król

Editor-in-Chief Elżbieta Przybył-Sadowska

Deputy Editor-in-Chief Andrzej Szyjewski

Issue content

Joana Bahia, Farlen de Jesus Nogueira

Studia Religiologica, Volume 56, Issue 4, Ahead of print

The present work analyses the importance of ritual foods in Quimbanda, especially food demands – that is, food that is not eaten, but is made for negative tasks based on the logic of counter-gift or Counter-Axé We conducted fieldwork and interviews with Quimbanda masters and apprentices, and we engaged with a few of the authors who address the topic with regards to thoughts about the theoretical field that deals with religious foods in Afro-Brazilian religions. Religious food has a fundamental dimension in Quimbanda, being an act of transformation and a key element in religion.
Read more Next

Renata Siuda-Ambroziak, Roseane L. Panini

Studia Religiologica, Volume 56, Issue 4, Ahead of print

This article presents some reflections – based on field research and abundant in visual sources – on the character, importance and vulnerability of traditional Azorean cuisine in the popular religious celebrations of the Divine Holy Spirit in the region of Florianópolis (State of Santa Catarina), focusing especially on Divine Holy Spirit pastry. The pastry is used for production of a special kind of a thanksgiving bread, which can be bought during a charity auction at the festival. Baked according to traditional Azorean recipes in the shape of a body part, a person’s whole body or an object for which the worshipper who commissions it would like to symbolically thank the Holy Spirit for having performed a miracle of healing, the product is an elements of the Azorean cultural heritage in need of protection.
Read more Next

Giovanna Capponi

Studia Religiologica, Volume 56, Issue 4, Ahead of print

In Afro-Brazilian Candomblé, the manipulation of substances and the preparation and consumption of food offerings are a means of communicating with the orixás, who are the main deities and energies of nature worshipped in the religion. Feeding the deities is part of the ordinary ritual and devotional practice that aims to increase and strengthen the relationship between visible and invisible beings. In certain cases, ritual offerings may also be performed as a healing practice after an illness or misfortune or to soothe spiritual unbalance. However, material substances and food items in Candomblé are more than mere symbols, as they are meant to deliver power and spiritual force. Indeed, it is not only the symbol that matters, but the quality, the state, and the provenance of the ingredients used in offerings. Drawing on data from extensive fieldwork among Candomblé practitioners in different contexts, in this article, I will describe how the state of freshness and decay of food items, objects, and ingredients, and the health condition of animals influences their spiritual properties.
Read more Next

Studia Religiologica, Volume 56, Issue 4, Ahead of print

This article examines how a Naqshbandi Damascene Sufi Shaykh employed discourses and practices related to food and eating manners as a method for the spiritual training for his disciples. The Shaykh’s reputation was based on his Quranic as well as his phytotherapeutic knowledge, which mix combinations of medicinal herbs, teas or certain types of food for those who seek him to heal some physical/spiritual evil. The Shaykh authored a book, Human health in the light of divine nature, dealing specifically with the subject, claiming that it was written following Prophet Muhammad's recommendations on healthy food and drink. Beyond general halal and haram classifications of food in Islam, this article shows how the connections between food, human health and God’s commands work in the construction of a specific Sufi identity.
Read more Next