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Volume 57, Issue 2

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Description
The publication of this volume was financed by the Jagiellonian University in Kraków – Institute of Religious Studies.

Cover design: Barbara Widłak

Licence: CC BY  licence icon

Editorial team

Język Editor Tim Churcher

Secretary Orcid Joanna Malita-Król

Editor-in-Chief Elżbieta Przybył-Sadowska

Deputy Editor-in-Chief Andrzej Szyjewski

Issue content

Agnieszka Krzysztof-Świderska, Paweł Marian Socha, Krzysztof Krzysztof, Jacek Prusak, Adam Anczyk, Halina Grzymała-Moszczyńska, Agnieszka Chemperek

Studia Religiologica, Volume 57, Issue 2, Ahead of print

Abstract The study was conducted in a group of Polish students based on a two-factor model of religious insights. Subjects were examined using a Questionnaire of Religious Insights and several methods concerning aspects of individual functioning selected based on Socha’s model of spirituality as a symbolic adaptation to the human existential situation. In the first study, the relation between religious insights and both scales: Doubt and Quest, declared religiosity and religious orientation were assessed. In the study, the relation of religious insights and its scales: Doubt and Quest, and selected aspects of individual functioning: depression, various kinds of narcissism, epistemic motivation, and sensation seeking were tested. The obtained results confirmed the interdependence of the Doubt and several variables describing the psychological functioning of an individual: sensation seeking, epistemic motivation, and vulnerable narcissism. Quest measured by QRI was confirmed not to be related to variables concerning the functioning of the individual selected based on Socha’s model of spirituality as symbolic adaptation to human existential situation. This opens the question of its psychological nature, showing that neither personality nor epistemic motivation are related to it.
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Krzysztof Pierzchalski

Studia Religiologica, Volume 57, Issue 2, Ahead of print

The focus of the paper is dreams mentioned in the Sacred Tales of a Roman rhetor Aelius Aristides. This unique historical source describes the relationship between Aelius Aristides and his patron god Asclepius, and their communication through dreams. The analysis applies methodological tools developed by Tanya Luhrmann to ancient texts. Relevant features of late Greco-Roman culture are used to reconstruct the faith frame in which Aelius Aristides had operated. Dreams depicted in the Sacred Tale are shown as kindling events, as they are called in Luhrmann’s theory, that fostered the creation of a personal bond between Aelius Aristides and Asclepius and assured Aelius that the god is real and willing to communicate with his worshiper.
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Krzysztof Bracha

Studia Religiologica, Volume 57, Issue 2, Ahead of print

Cultural adaptation of Mount Łysiec is one of key issues in the study of the history of the cultural heritage of one of the highest peaks of the Holly Cross Mountains (Świętokrzyskie Mountains/South Poland). It concentrates on the question concerning sacred function in pre-Christian times, its nature, origin, ethnic origins and dependence on the surrounding natural environment. The present views are somewhere between acceptance and cognitive scepticism. However, only some researchers reject the sacred background of Mount Łysiec. The majority of them subscribes to the hypothesis that the plateau of Łysiec was used as a mountain sanctuary dating back to the times before Slavic settlements. The present chapter is a summary of the current state of research and an attempt to evaluate it. The author is inclined to subscribe to the interpretation of the summit as a former mountain sanctuary with features of the so-called sacred grove, a secluded sacred area, enclosed with a stone wall from the turn of the 8th and 9thcenturies, or a natural temple similar to a nemeton, a sacred space of ancient Germans. The author suggests that in Slavic times Łysiec might have been devoted to Perun, the god of sky, thunder and lightning. The original reason for the sacralization of the peak and the object of separate adoration and the source of the name of the hill was the “gołoborze”, a natural rock formation without a forest (bare of forest), which influenced the formation of the name of the entire peak "Łysiec", from the adjective "łysy", meaning "flashing mountain" with a white spot - a “gołoborze” as a luminous (burned by light?) mark. Author also suggests that Łysiec could have been a Perun mountain in Slavic times, dedicated to Perun, the god of the sky, lightning, thunderbolts, storm.
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