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https://doi.org/10.4467/24497347RPH.22.031.16656Słowa kluczowe: Mariavite movement, religious law, canon law, Congress Kingdom of Poland, Dominican Order education, Galicia, Order of Preachers, Dominican Sisters, Wielowieś, school curriculum, Przemyśl Fortress, First World War, Hungarian memories, Hungarian internal politics, interwar period, Przemyśl, Franciszka Smolki Street, urban development, tenement houses, Lubaczów, the Lubaczów district, 1944-1945, Poles, Ukrainians, Michał Kuziemski, Mariano Falcinelli Antoniacci, Pope Pius IX, Greek Catholic diocese of Chełm, Rev. Marceli Popiel, Rev. Sylwester Sembratowicz, Fortress of Przemyśl, First World War, Greek Catholic Church, Przemyśl diocese, source editing, the Great War, 1914, Eastern Front, British Expedition Corps, Christmas truce, Edward Hulse, Rev. Prof. Jan Fijałek, Rev. Dr Jan Kwolek, Archbishop Adam Stefan Sapieha, Bishop Józef Sebastian Pelczar, Bishop Anatol Nowak, Bishop Franciszek Barda, Bishop Karol Józef Fischer, Rev. Stefan Momidłowski, Rev. Kazimierz Wais, Prof. Stanisław Kot, Prof. Władysław Abraham, Prof. Władysław Semkowicz, Prof. Stanisław Zakrzewski, Dr Kazimierz Kaczmarczyk, Polish Academy of Arts and Sciences, Diocesan Archive, commendation, biography, Bohdan Zahaykevych, Ukrainians in Przemyśl, historical memory, emigration, Péter Koháry, Peace Treaty of Szőny (1627), territorial negotiations at Szécsény and Buda (1628–1629), Habsburg–Ottoman diplomatic affairs, quantitative and qualitative analysis of a collection of correspondence