Ethnographies, Volume 46, Issue 3, 2018, pp. 1 - 12
https://doi.org/10.4467/22999558.PE.18.013.9959Ethnographies, Volume 46, Issue 3, 2018, pp. 13 - 27
https://doi.org/10.4467/22999558.PE.18.014.9960Ethnographies, Volume 46, Issue 3, 2018, pp. 29 - 45
https://doi.org/10.4467/22999558.PE.18.011.9957Ethnographies, Volume 46, Issue 3, 2018, pp. 47 - 64
https://doi.org/10.4467/22999558.PE.18.012.9958Ethnographies, Volume 46, Issue 3, 2018, pp. 65 - 77
https://doi.org/10.4467/22999558.PE.18.009.9955Ethnographies, Volume 46, Issue 3, 2018, pp. 79 - 96
https://doi.org/10.4467/22999558.PE.18.010.9956Słowa kluczowe: Kolberg, Rusyns, folk culture, interethnic relationships, Ukrainian ethnology, Polish ethnology, dowry chest, carpentry, Lubaczów, Jaworów, Leon Markowski, Operation Vistula, Ukrainian minority in Poland, trauma, identity, stigmatization, Ukrainians in Poland, Ukrainian minority, Polish-Ukrainian borderlands, Biały Bór, the Western Territories, the Recovered Territories, Operation "Vistula", endogamy, mixed marriage, Ukraine, migration, Krakow, discrimination, cooperation, diaspora, memory, Ukrainians from Poland, Canada
