Maria Rogińska
Studia Religiologica, Volume 46, issue 2, 2013, pp. 119 - 134
https://doi.org/10.4467/20844077SR.13.010.1413This paper aims at reconstruction of the main fear patterns that have arisen as a side effect of scientific achievements. We try to show that a significant number of them refer to the image of the world as inanimate mechanism. To relieve these fears and integrate scientific claims into a coherent worldview, one must use other types of rationality, such as the theological one, or rely on a nonrational response. These processes, however, are deeply embedded in the social context. The analysis focuses on the internet discursive practices of the three important actors (science, parascience and traditional religion) competing for their expert monopoly to define the world and offering their own answers to science-based fears. We learn that the boundaries of the discourses are closely guarded, while the tension appears where they are violated explicitly. This fact probably explains why “orthodox” authors (science and religion) treat parascience so aggressively. In trying to be “native” in each discourse, everywhere parascience remains “heretic,” the one threatening the status quo, the disturbing and annoying Stranger.
Maria Rogińska
Studia Religiologica, Volume 48, Issue 1, 2015, pp. 83 - 99
https://doi.org/10.4467/20844077SR.15.006.3135The article summarises 50 in-depth interviews with Polish physicists and biologists, focusing on the relationship between science and religion. The conflict paradigm is rejected by the majority of respondents. The author makes an attempt to reconstruct the argumentation strategies they use to justify their worldview.