Post-Holocaust Subjective Memories of the Eastern Carpathians Ethnic Diversity
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RIS BIB ENDNOTEPost-Holocaust Subjective Memories of the Eastern Carpathians Ethnic Diversity
Data publikacji: 15.10.2019
Studia Judaica, 2019, Nr 1 (43), s. 81 - 106
https://doi.org/10.4467/24500100STJ.19.005.11232Autorzy
The article examines subjective memories of two writers, Stanisław Vincenz and Aharon Appelfeld, who both omit central historical aspects while describing their Holocaust experiences. The works of the Polish writer Stanisław Vincenz and an excerpt from a work by the Israeli writer Aharon Appelfeld are interpreted while considering the role of historiographic metafiction in modern literature. Though the experiences of both authors are fairly different, their silence may be treated as an act of conscious forgetting, or as a mindful choice of Holocaust recollection. It is suggested that this silence actually offers a valuable perspective for both literary and historical research. While Appelfeld’s experience of the Holocaust was different from that of Vincenz, the silence of the authors carries profound meanings. Reading Vincenz and Appelfeld as historiographic metafiction is to read their silence.
1. Archival documents
Biblioteka Zakładu Narodowego im. Ossolińskich we Wrocławiu, collection: Archiwum Stanisława Vincenza, call no. 17550.
2. Primary sources
Appelfeld, Aharon, All Whom I Have Loved, trans. Aloma Halter (New York, 2007).
Appelfeld, Aharon, The Story of a Life, trans. Aloma Halter (New York, 2004).
Appelfeld, Aharon, Tzili: The Story of a Life, trans. Dalya Bilu (New York, 1983).
Najder, Marceli, Rewanż (Warsaw, 2013).
Vincenz, Stanisław, Na wysokiej połoninie: Barwinkowy wianek. Epilog (Warsaw, 1983).
Vincenz, Stanisław, Na wysokiej połoninie: Prawda starowieku. Obrazy, dumy i gawędy z Wierchowiny Huculskiej (Warsaw, 1980).
Vincenz, Stanisław, On the High Uplands: Sagas, Songs, Tales and Legends of the Carpathians, trans. Henry Charles Stevens (London, 1955).
Vincenz, Stanisław, Outopos: Zapiski z lat 1938–1944 (Wrocław, 1992).
Vincenz, Stanisław, Po stronie dialogu (Warsaw, 1983).
Vincenz, Stanisław, Tematy żydowskie (Gdańsk, 1993).
Vincenzowa, Irena,“Rozmowy ze Stanisławem Vincenzem 6 IX 1953,” Regiony (1993), no. 2.
Vincenzowa, Irena, “Rozmowy ze Stanisławem Vincenzem 22 III 1954,” Regiony (1993), no. 2.
Vincenzowa, Irena, “Rozmowy ze Stanisławem Vincenzem 8 I 1960,” Regiony (1995), no. 2.
3. Secondary sources
Bilsky, Leora, “Judging Evil in the Trial of Kastner,” Law and History Review 19 (2001).
Burda-Fischer, Dorota, Stanisława Vincenza tematy żydowskie (Wrocław, 2015).
Epstein, Leslie, “‘Child of His Time,’ Holocaust survivor Aharon Appelfeld, Israel’s greatest living writer and author of the new ‘Until the Dawn’s Light,’ retains his capacity for wonder,” an on-line article based on a lecture delivered at the International Conference on the Life and Work of Aharon Appelfeld, held at the University of Pennsylvania on 26 and 27 October 2011. http://www. tabletmag.com/jewish-arts-and-culture/books/83325/child-of-his-time [retrieved: 8 June 2019].
Grynberg, Henryk, “Forma pamięci,” Kultura (1978), no. 6.
Ibsch, Elrud (ed.), The Conscience of Humankind, Literature and Traumatic Experiences (Amsterdam–Atlanta, 2000).
Janicka, Elżbieta, Żukowski, Tomasz, Przemoc filosemicka? Nowe polskie narracje o Żydach po roku 2000 (Warsaw, 2016).
Kaczmarek, Michał, Proza pamięci: Stanisława Vincenza pamięć i narracja (Toruń, 2009).
Kuryluk, Ewa, Kangór z kamerą (Kraków, 2009).
Liszka, Katarzyna, Etyka i pamięć o Zagładzie (Warsaw, 2016).
Mishani, Dror, “Bein Rechavia le-Mea Shearim” [Between Rechavia and MeaShearim], Ha’aretz (9 Sept. 2006).
Ołdakowska-Kuflowa, Mirosława, Stanisław Vincenz: Biografia (Lublin, 2006).
Onega, Susana, “A Knack for Yearns: The Narrativization of History and the End of History,” in ead. (ed.), Telling Histories: Narrativizing History, Historicizing Literature (Amsterdam–Atlanta, 1995).
Prokop-Janiec, Eugenia, “Na wysokiej połoninie: Obrazy, dumy i gawędy z Wierchowiny Huculskiej: Motywy żydowskie wobec literatury Dwudziestolecia,” in Mirosława Ołdakowska-Kuflowa (ed.), Stanisław Vincenz – humanista XX wieku (Lublin, 2002).
Ramras-Rauch, Gila, Aharon Appelfeld: The Holocaust and Beyond (Blooming- ton–Indianapolis, 1994).
Rattok, Lily, Bait al blima: omanut ha-sipur shel A. Appelfeld [A Precious House: The Narrative Art of A. Appelfeld] (Tel Aviv, 1989).
Sagi, Avi, Lipsker, Avidov (eds.), 24 kri’ot be-kitvei Aharon Appelfeld [Twenty-four Readings in Aharon Appelfeld’s Literary Work] (Tel Aviv, 2011).
Schwartz, Yigal, Omanut ha-sipur shel Aharon Appelfeld [The Narrative Art of Aharon Appelfeld] (Or Yehuda, 2014).
Informacje: Studia Judaica, 2019, Nr 1 (43), s. 81 - 106
Typ artykułu: Oryginalny artykuł naukowy
Tytuły:
Post-Holocaust Subjective Memories of the Eastern Carpathians Ethnic Diversity
University of Haifa, Israel
Publikacja: 15.10.2019
Status artykułu: Otwarte
Licencja: CC BY-NC-ND
Udział procentowy autorów:
Korekty artykułu:
-Języki publikacji:
AngielskiLiczba wyświetleń: 1608
Liczba pobrań: 1766