Amenga-Etego R.M., Gender and Christian Spirituality in Africa: A Ghanaian Perspective, „Black Theology: An International Journal” 2012, t. 10, nr 1, s. 8–27.

Ammerman N.T., Rethinking Religion: Toward a Practice Approach, „American Journal of Sociology” 2020, t. 126, nr 1, s. 6–51.

Asad T., Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam, Baltimore–London 1993.

Chisale S.S., When Women and Earth Connect: African Ecofeminist or Ecowomanist Theology?, [w:] Mother Earth, Mother Africa and Theology, S.S. Chisale, R. Robson Bosch (red.), Cape Town 2021, s. 9–17.

Dube M.W., Postcolonial Feminist Interpretation of the Bible, St. Louis, MO 2000.

Dube M.W., Postcolonial Feminist Perspectives on African Religions, [w:] The Wiley-Blackwell Companion to African Religions, E.K. Bongmba (red.), Chichester 2012, s. 127–139.

Fretheim S.J., Afua Kuma, [w:] Dictionary of African Christian Biography, https://dacb.org/stories/ghana/afua-kuma/ [dostęp: 1.07.2022].

Geurts K.L., O kamieniu, chodzeniu i mówieniu w Afryce Zachodniej. Kategorie kulturowe i antropologia zmysłów, przeł. J. Jedliński, [w:] Estetyka Afryki. Antologia, M. Cymorek (red.), Kraków 2008, s. 5–26.

Goody J., Mit, rytuał i oralność, przeł. O. Kaczmarek, wstęp P. Majewski, Warszawa 2012.

Grodź S., Mercy Amba Oduyoye. Afrykańska teologia feministyczna, [w:] Leksykon wielkich teologów XX/XXI wieku, t. 3, J. Majewski, J. Makowski (red.), Warszawa 2006, s. 266–280.

Grodź S., Wyzwolenie czy inkulturacja? – zbieżne czy rozbieżne nurty afrykańskiej teologii?, „Praktyka Teoretyczna” 2013, nr 2(8), s. 121–137.

Hadebe N.M., “Moving in Circles” – a Sankofa–Kairos theology of inclusivity as a resource for restoring the liberating legacy of The Circle of Concerned African Women Theologians, „Verbum et Ecclesia” 2016, nr 37(2), s. 1–6.

Higgs E.T., Postcolonial Feminist Theologies, [w:] Gender: God, S.M. Hawthorne (red.), Farmington

Hills 2017, s. 79–93.

Knibbe K., Kupari H., Theorizing Lived Religion: Introduction, „Journal of Contemporary Religion” 2020, t. 35, nr 2, s. 157–176.

Kuma A., Jesus of the Deep Forest: Prayers and Praised of Afua Kuma, przeł. J. Kirby, Accra 1980.

Kuma A., The Surprising African Jesus: The Lost Prayers and Praises of Afua Kuma, przeł. J.P. Kirby, transkrypcja J. Kwakye, posłowie S. Bevans, Eugene, OR 2022.

Kwok Pui-lan, Mercy Amba Oduyoye and African Women’s Theology, „Journal of Feminist Studies in Religion” 2004, t. 20, nr 1, s. 7–22.

Lambek M., What is “Religion” for Anthropology? And What Has Anthropology Brought to “Religion”?, [w:] A Companion to the Anthropology of Religion, J. Boddy, M. Lambek (red.), Chichester 2013, s. 1–32.

Lived Religion in America: Toward a History of Practice, Hall D.D. (red.), Princeton–New Jersey 1997.

Martin B., The Pentecostal Gender Paradox: A Cautionary Tale for the Sociology of Religion, [w:] The Blackwell Companion to Sociology of Religion, R.K. Fenn (red.), Malden–Oxford–Melbourne–Berlin 2001, s. 52–66.

Maseno L., African Women’s Theology and Re-imagining of Community in Africa, „HTS Teologiese Studies/Theological Studies” 2021, t. 77(2), s. 1–6.

Meyer B., What Is Religion in Africa? Relational Dynamics in an Entangled World, „Journal of Religion in Africa” 2020, t. 50, s. 156–181.

Niedźwiedź A., Religia przeżywana. Katolicyzm i jego konteksty we współczesnej Ghanie, Kraków 2015.

Nnodim P., Okigbo A., Justice as Fairness and Ubuntu: Conceptualizing Justice through Human Dignity, „Ethical Perspectives” 2020, t. 27, nr 1, s. 69–91.

NyaGondwe Fiedler R., A History of the Circle of Concerned African Women Theologians, Luwinga 2017.

Oduyoye M.A., A Critique of Mbiti’s View on Love and Marriage in Africa, [w:] Religious Plurality in Africa: Essays in Honour of John S. Mbiti, J.K. Olupona, S.S. Nyang (red.), Berlin–New York 1993, s. 341–365.

Oduyoye M.A., Jesus Christ, [w:] The Cambridge Companion to Feminist Theology, S.F. Parsons (red.), Cambridge 2004, s. 151–170.

Oduyoye M.A., African Women’s Theologies, Spirituality, and Healing: Theological Perspectives from the Circle of Concerned African Women Theologians, Mahwah 2019.

Parsons S.F., Preface, [w:] The Cambridge Companion to Feminist Theology, S.F. Parsons (red.), Cambridge 2004, s. xii–xvii.

Pemberton C., Circle Thinking: African Woman Theologians in Dialogue with the West, Leiden–Boston 2003.

Platvoet J., van Rinsum H., Is Africa Incurably Religious? Confessing and Contesting an Invention, „Exchange: Bulletin of Third World Christian Literature” 2003, t. 32, nr 2, s. 124–153.

Radzik Z., Kościół kobiet, Warszawa 2015.

Ruether R.R., Sexism and God-Talk: Toward a Feminist Theology, Boston 1983.

Ruether R.R., The Emergence of Christian Feminist Theology, [w:] The Cambridge Companion to Feminist Theology, S.F. Parsons (red.), Cambridge 2004, s. 3–22.

Soothill J., Gender and Pentecostalism in Africa, [w:] Pentecostalism in Africa: Presence and Impact of Pneumatic Christianity in Postcolonial Societies, M. Lindhardt (red.), Leiden 2014, s. 191–219.

Violence Against Women: Reflection by Kenyan Women Theologians, G. Wamue, M. Getui (red.), Nairobi 1996.

Wallace C.R., Chimamanda Ngozi Adichie’e “Purple Hibiscus” and the Paradoxes of Postcolonial Redemption, „Christianity and Literature” 2012, t. 61, nr 3, s. 465–483.

Yafeh-Deigh A., African Feminist Theology, [w:] The Routledge Handbook of African Theology, E.K. Bongmba (red.), London–New York 2020, s. 85–104.