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RIS BIB ENDNOTEHow is Consciousness (rnam shes) Related to Wisdom (ye shes)? The Eighth Karma pa on Buddhist Differentiation and Unity Models of Reality
Data publikacji: 19.04.2016
Studia Religiologica, 2015, Tom 48, Numer 4, s. 341 - 362
https://doi.org/10.4467/20844077SR.15.026.4868Autorzy
This study examines how Mi bskyod rdo rje (1507‒1554), the Eighth Karma pa of the Karma Bka’ brgyud lineage, articulates and defends a key distinction between consciousness (rnam shes) and wisdom (ye shes). The first paper focuses on the author’s clarification of the distinction both as an accurate account of the nature and structure of human consciousness and as an indispensable principle of Buddhist soteriology. Arguing that human beings have two “concurrent but nonconvergent” modes of awareness, conditioned and unconditioned, Mi bskyod rdo rje urges the practitioner to discern amidst the adventitious flux of dichotomic thoughts an innate nondual mode of awareness that is regarded as the ground and goal of the Buddhist path. That the recognition of their difference is the key to realizing their underlying unity is central to the Karma pa’s response to the perennial Buddhist problem of reconciling two divergent Buddhist models of reality: [1] a differentiation model based on robust distinctions between conventional and ultimate truths or realities (saṃvṛtisatya versus paramārthasatya) and their associated modes of cognition and [2] an identification (yuganaddha) model of the two realities (satyadvaya : bden gnyis) which emphasizes their underlying unity. This article concludes with an annotated translation and critical edition of a short text by the Karma pa on the subject entitled “Two minds in one person? A Reply to the Queries of Bla ma Khams pa” (bla ma khams pa’i dris lan mi gcig sems gnyis).
Tibetan Buddhism, Bka’ brgyud, Kagyu, Mi bskyod rdo rje, consciousness, wisdom, jñāna, mind, Buddhist philosophy of mind, Buddhist models of reality, two truths, ultimate truth, contextualism ; buddyzm tybetański, świadomość, mądrość, umysł, buddyjska filozofia umysłu, buddyjski model rzeczywistości, dwie prawdy, prawda ostateczna, kontekstualizm
1. Abbreviations
D: Derge edition of Bstan ’gyur, The Tibetan Tripiṭaka, Taipei Edition, Taipei 1991.
H: Lhasa edition of the Bstan ’gyur, Lhasa 1934.
P: Peking edition of Bstan ’gyur. The Tibetan Tripiṭaka, Peking Edition, Tokyo/Kyoto 1957.
2. Primary Sources: Indian Works
Abhidharmakośa (AK). Vasubandhu. See Abhidharmakośabhāṣya.
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*Ghanavyūhasūtra. Tibetan translation.
_____ D: Derge Bka’ ’gyur 110, mdo sde, vol. cha, 1‒55b7
_____ P: Peking Bka’ ’gyur 778, mdo sde, vol. cu, 1‒62b8.
*Mahāyānasaṃgraha (MS). Asaṅga. Tibetan translation.
Étienne Lamotte (ed.). Vol. 1: The Tibetan and Chinese versions. Louvain (Belgium): Bureaux du Muséon, 1938.
Parātriṃśikātattvavivaraṇa. Abhinavagupta. R. Gnoli (ed.). Il Commento di Abhinavagupta alla Parātriṃśikā (Parātriṃśikātattva-vivaraṇa). traduzione e testo, Roma 1985.
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3. Primary Sources: Tibetan Works
Dwags ram pa Chos rgyal bstan pa, Zab mo nang don sems kyi rnam par thar pa’i gsal ba’i rgyan, full title: Dpal rdo rje’i tshig zab mo nang gi don gyi ‘brel bshad sems kyi rnam par thar pa’i gsal ba’i rgyan [in:] RDsb vol. 12, pp. 1‒684.
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Karma phrin las Phyogs las rnam rgyal, Zab mo nang don rnam bshad snying po, full title: Zab mo nang don rnam bshad snying po gsal bar byed pa’i nyin byed ’od kyi phreng ba, Karma ’phrin las pa, [in:] RDsb vol. 14, pp. 1‒553.
Mi bskyod rdo rje, Karma pa VIII.
_____ Bla ma khams pa’i dris lan mi gcig sems gnyis [in:] MKsb, vol. 3, pp. 219‒23.
_____ Dgongs gcig ’grel pa Ic. Full title: Dpal rdzogs pa’i sangs rgyas karma pa mi bskyod rdo rje’i zhabs kyis skyob pa ‘jig rten gsum gyi mgon po’i dbon mkhyen rab kyi dbang phyug rin chen rnam rgyal chos kyi grags pa la Dam pa’i chos dgongs pa gcig pa’i bshad pa’i gsung rgyun reg zig rgyal ba thams cad mkhyen pa nyid kyis zhal lung dri ma dang bral ba bdud rtsi’i ‘dod ster grub pa’i dpyid thig gzhon nu bde ba’i lang tsho gar dgu’i sgeg pa kun mkhyen rab tu ‘bar ba’i phung po bskal me ‘jig byed ces bya ba tshoms dang po gzhan ‘grel du mdzad pa, [in:] MKsb vol. 4, pp. 885‒1140.
_____ MKsb: Mi bskyod rdo rje gsung ’bum, full title: Dpal rgyal ba karma pa sku ’phreng brgyad pa mi bskyod rdo rje gsung ’bum, 26 vols, Lhasa 2004.
Rang byung rdo rje, Karma pa III
_____ Chos dbyings bstod pa’i ’grel pa. Full title: Dbu ma chos dbyings bstod pa’i rnam par bshad pa, [in:] RDsb, vol. 7, pp. 1‒125.
_____ RDsb, Rang byung rdo rje gsung ’bum, 16 vols. Ziling 2006.
_____ Zab mo nang don gyi ’grel pa, [in:] RDsb vol. 7, pp. 371‒664.
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Informacje: Studia Religiologica, 2015, Tom 48, Numer 4, s. 341 - 362
Typ artykułu: Oryginalny artykuł naukowy
Tytuły:
How is Consciousness (rnam shes) Related to Wisdom (ye shes)? The Eighth Karma pa on Buddhist Differentiation and Unity Models of Reality
Universitätsring 1, 1010 Wien, Austria
Publikacja: 19.04.2016
Status artykułu: Otwarte
Licencja: Żadna
Udział procentowy autorów:
Korekty artykułu:
-Języki publikacji:
Angielski