Bammesberger A. 2019. Discrepancies between Cædmon’s hymn and its Latin rendering in Bede. – Lenker U., Kornexl L. (eds.). Anglo-Saxon micro-texts. Berlin: De Gruyter: 329–346.

Bede. 1969. Bede’s ecclesiastical history of the English people. [ed. by B. Colgrave, R.A.B. Mynors]. Oxford: Clarendon.

Beowulf: A dual language edition. 1977. [transl. and ed. by H.D. Chickering, Jr]. Garden City (NY): Anchor Books.

Carey J. 2000. King of mysteries: Early Irish religious writings. Dublin: Four Courts Press.

Cronan D. 2012. Cædmon’s audience. – Studies in Philology 109: 333–363.

DeGregorio S. 2007. Literary contexts: Cædmon’s hymn as a centre of Bede’s world. – Frantzen A.J., Hines J. (eds.). Cædmon’s hymn and material culture in the world of Bede: Six essays. Morgantown: West Virginia University Press: 51–79.

Dumitrescu I.A. 2013. Bede’s liberation philology: Releasing the English tongue. – PMLA 128: 40–56.

Frantzen A.J., Hines J. (eds.) 2007. Cædmon’s hymn and material culture in the world of Bede: Six essays. Morgantown: West Virginia University Press.

Hermann P. 2022. Mnemonic echoing in Old Norse sagas and eddas. Berlin: de Gruyter.

Hines J. 2007. Changes and exchanges in Bede’s and Cædmon’s world. – Frantzen A.J., Hines J. (eds.). Cædmon’s hymn and material culture in the world of Bede: Six essays. Morgantown: West Virginia University Press: 191–220.

Ireland C.A. 2022. The Gaelic background of Old English poetry before Bede. Berlin: de Gruyter.

Klaeber’s Beowulf and the fight at Finnsburg: Fourth edition. 2008. [ed. by. R.D. Fulk., R.E. Bjork, J.D. Niles]. Toronto: University of Toronto Press.

Lees C.A., Overing G.R. 2002. Birthing bishops and fathering poets: Bede, Hild, and the relations of cultural production. – Liuzza R.M. (ed.). Old English literature: Critical es­says. New Haven: Yale University Press: 125–156.

Levers T. 2005. The construction of subjectivity in the Cædmon story. – Quaestio Insularis: Selected Proceedings of the Cambridge Colloquium in Anglo-Saxon, Norse, and Celtic 6: 98–119.

Loveluck C. 2007. Cædmon’s world: Secular and monastic lifestyles and estate organiza­tions in northern England, A.D. 650–900. – Frantzen A.J., Hines J. (eds.). Cædmon’s hymn and material culture in the world of Bede: Six essays. Morgantown: West Virginia University Press: 150–190.

O’Donnell D.P. 2005. Cædmon’s hymn: A multi-media study, archive and edition. Cambridge: D.S. Brewer.

Sayers W. 2021. Command performance: Coercion, wit, and censure in Sneglu-Halla þáttr. – Mediaevistik 34: 25–48.

Sayers W. [forthcoming]. The Prull entry in Sanas Cormaic: Verse-capping as the vehicle of censure. – Éigse.

Stanley E.G. 1995. New formulas for old: Cædmon’s hymn. – Hofstra Y., Houwen L.A.R. (eds.). Pagans and Christians: The interplay between Christian Latin and traditional Germanic cultures in early medieval Europe: Proceedings of the second Germania Latina conference held at the University of Groningen, May 1992. Groningen: E. Forsten: 131–148.

Stevenson J. 1999. Altus Prosator. – Celtica 23: 326–368.

Veenbaas R. 2017. Cædmon on the continent: The Heliand prefaces and Bernlef. – Amster­damer Beiträge zur älteren Germanistik 77: 439–520.

Wallis F. 2007. Cædmon’s created world and the monastic encyclopedia. – Frantzen A.J., Hines J. (eds.). Cædmon’s hymn and material culture in the world of Bede: Six essays. Morgantown: West Virginia University Press: 80–110.

Wrenn C.L. 1967. A study of Old English literature. New York: W.W. Norton.

Wright C., Hill T.D., Hall T.N. 2022. Raising the roof in Cædmon’s Hymn. – JEGP, Journal of English and Germanic Philology 121: 452–479.