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2013 Następne

Data publikacji: 2014

Licencja: Żadna

Zawartość numeru

Krzysztof Trojan

Peregrinus Cracoviensis, Numer 24 (2), 2013, s. 45-56

https://doi.org/10.4467/20833105PC.13.003.3221

Origin of the Warzyńcowe Hudy folk custom in the Beskid Żywiecki region

Wawrzyńcowe Hudy is a folk custom associated with bonfires. It is performed in the southwestern part of the Beskid Żywiecki mountain region of Poland. The custom’s name is associated with St. Laurence, the patron saint of a local parish. The core of the ceremony consists of setting a “ huda ” structure on fire. A huda is an appropriately built and decorated wooden bonfire, around which dances and chanting are held. The meaning of the core custom includes several elements common in the Beskid highlander’s ceremonial customs, such as an assurance of agricultural abundance, strengthening of the Sun’s benevolent power, as well as the preservation of one’s farm from all types of evil forces. The paper describes two most probable hypotheses concerning the origin of the Wawrzyńcowe Hudy custom. The first hypothesis states that this custom had evolved from a magical rite that was believed to repel plague and other disasters that had visited the study area in the past. The link between this custom and St. Wawrzyniec, as an element of the Christianization of local communities, has become the basis for the annual performance of this particular ritual. The second hypothesis presumes the existence of a shepherd’s or agricultural holiday held in the middle of summer, which was probably linked with the culmination of some part of work in agricultural fields or grasslands. For this holiday, common magical rites were combined with agriculture. Later, the custom was moved to the feast of the local patron saint.

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Anna Wilkońska, Wojciech Maciejowski

Peregrinus Cracoviensis, Numer 24 (2), 2013, s. 57-76

https://doi.org/10.4467/20833105PC.13.004.3222

Tourist and religious potential of the Philippine archipelago

The paper discusses the geographic distribution of the most important centers of religious worship ( Marian shrines, sanctuaries of the Lord, sites of religious festivals, Passion Plays ) in the Philippines, presenting the issue against the background of a diverse mosaic of language, ethnicity and religion ( mainly Christianity and Islam ). The primary purpose of the paper is to describe the significant religious and tourist potential of the Philippines. The statistical data used in the paper were obtained from the World Tourism Organization ( UNWTO ), materials obtained from an internet query, and the available research literature on religious tourism in the Far East. Much information came from direct observation and material collected during a research stay in the Philippines in 2010. The authors place particular emphasis on the key characteristics of pilgrimage centers of the Roman Catholic religion – the dominant religion in the Philippines. The data show the most important sites and religion-oriented buildings such as churches and sacred figures as well as their importance to pilgrims. The paper also focuses on to the importance of pilgrimage centers of different religious denominations

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