FAQ

2016 Następne

Data publikacji: 2016

Opis

Redakcja tomu: Elżbieta Bilska-Wodecka

Licencja: Żadna

Zawartość numeru

Łukasz Mróz

Peregrinus Cracoviensis, Numer 27 (2), 2016, s. 47-65

https://doi.org/10.4467/20833105PC.16.003.8904

New trends in religious tourism and in making pilgrimages along the Way of Saint James (the Camino de Santiago) in Poland

The Way of Saint James as a pilgrimage and cultural route is a place where new trends related to making pilgrimages and religious tourism are observed. They are visible in the field of motivation, both religious and secular, but also in the forms of travelling (walking, cycling, horse riding, canoeing or skiing). At the same time, the formation of a new type of pilgrimage, which people who are completely uninterested in religious purposes take part in, can be observed. Such people are often referred to as turi-grinos, or the pilgrim and tourist mutation characteristic of the Camino. At the same time, it is possible to distinguish a new type of pilgrims known as lay pilgrims. Among the many initiatives on the Way of Saint James in Poland, religious and cultural events are of great interest. Most events of this type take place in July on the occasion of the feast of Saint James (July 25). However, there are new activities on Saint James’s Route which are of tourist nature, e.g. in the form of awarding tourist badges, or those of sports importance. The article also presents a specific way of departing from the dominant religious meaning of the Camino de Santiago, and tourist modifications of individual elements of the route.

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Antoni Jackowski

Peregrinus Cracoviensis, Numer 27 (2), 2016, s. 67-105

https://doi.org/10.4467/20833105PC.16.004.8905

Jasna Gora in the first days of September 1939.Facts and legends

The article discusses the issue of the so-called ‘Jasna Gora lie’, which appeared on 2 September 1939 in the Polish and world media. The initiators of this undertaking were well aware of the importance of Jasna Góra and the miraculous image of Our Lady of Czestochowa in Poland, as well as of the role it played in the process of cementing national consciousness. The relayed message conveyed false information that the Germans had demolished the sanctuary and profaned the miraculous icon. News quickly leaked out to the international public opinion. The news from Czestochowa was featured in French, Belgian, Swedish, Italian and American newspapers on the front pages. The Germans reacted very quickly to the outbreak of world outrage. This matter was personally supervised by Joseph Goebbels, Minister of Propaganda of the Third Reich. As a matter of urgency, on 4 September he sent to Czestochowa the famous American journalist Ludwig ‘Louis’ Paul Lochner, who was to testify that the monastery of Jasna Gora was undamaged and that the miraculous icon was still available to the faithful. At the same time, Goebbels’ propaganda showed the Germans as a noble and civilized nation that took holy places under their special care. Most historians believe that the provocation was prepared by the Germans themselves. The author of the article proposes a hypothesis that the Polish authorities could have been behind the Częstochowa rumor. Perhaps the tragic news from Częstochowa was supposed to raise the morale of the society, especially Polish soldiers. In the early days of the war there was yet another, half-legendary event. It was related to the attempt to destroy the monastery and the city by the German air force. For this purpose, three squadrons of combat aircraft took off on 1 September from the Pawelwitz Airport (today’s Pawlowice, part of Wroclaw), heading for Częstochowa. None of them ever reached the target. From the beginning of the war, there was a related social message about the ‘miraculous defence of Czestochowa’.

The presented events caused the fact that in the early days of World War II Jasna Gora was at the centre of interest of almost the whole world. Afterwards, the Germans were very careful to retain the image of the monastery as a normally functioning sanctuary. It was mainly owing to this incident that Jasna Góra managed to go through the period of
occupation with relatively little losses.

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