Ankersmit F.R., Historicism. An Attempt at Synthesis, „History and Theory” 1995, vol. 34, no. 3.

Ansart O., Gods, Spirits and Heaven in Ogyū Sorai’s Political Theory [w:] Tetsugaku Companion to Ogyū Sorai, eds. W.J. Boot, Takayama Daiki, Springer, [b.m.] 2019.

Bary de W.Th., Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart, Cambridge University Press, New York 1981.

Bitō Masahide, Kokka-shugi to shite no sokei to shite no Sorai [w:] Ogyū Sorai, ed. Bitō Masahide, Chūō Kōronsha, Tōkyō 1974.

Bodart-Bailey B.M., The Dog Shogun. Personality and Policies of Tokugawa Tsunayoshi, University of Hawai’i Press, Honolulu 2006.

Boot W.J., The Reception of Sorai’s Thought in the Second Half of the Edo Period [w:] Tetsugaku Companion to Ogyū Sorai, eds. W.J. Boot, Takayama Daiki, Springer, [b.m.] 2019.

Burns S.L., Before the Nation. Kokugaku and the Imagining of Community in Early Modern Japan, Duke University Press, Durham – London 2003.

Buxton W.J., Talcott Parsons and Japan in the 1970s, „The American Sociologist” 2000, vol. 31, no. 2.

Chung-ying Cheng, Confucian and Neo-Confucian Philosophy, State University of New York Press, Albany 1991.

Collingwood R.G., The Idea of History, Oxford University Press, London – Oxford – New York 1956.

Demiańczuk A., Myśl polityczna i prawna Ogyū Soraia, „Wrocławskie Studia Erazmiańskie” 2019, z. 13.

Flueckiger P., Imagining Harmony. Poetry, Empathy, and Community in Mid-Tokugawa Confucianism and Nativism, Stanford University Press, Stanford 2011.

Harootunian H.D., Toward Restoration. The Growth of Political Consciousness in Tokugawa Japan, University of California Press, Berkeley – Los Angeles – Oxford 1970.

Harper Th., 47: The True Story of the Vendetta of the 47 Ronin from Akō, Leete’s Island Books, Sedgwick 2019.

Ho N.P., Natural Law in Chinese Legal Thought: The Philosophical System of Wang Yangming, „Yonsei Law Journal” 2017, vol. 8, no. 1/2.

Huber Th.M., The Revolutionary Origins of Modern Japan, Stanford University Press, California 1981.

Kuruzumi Makoto, Sorai-gaku ni okeru „dō”no youtai, „Nihon Shisōshi Gaku” 1978, vol. 10. Iggers G.G., Historicism: The History and Meaning of the Term, „Journal of the History of Ideas” 1995, vol. 56, no. 1.

Keiichi Sawai, An “Intellectual-Historical”Biography of Ogyū Sorai [w:] Tetsugaku Companion to  Ogyū Sorai, eds. W.J. Boot, Takayama Daiki, Springer, [b.m.] 2019.

Kersten K., Democracy in Postwar Japan. Maruyama Masao and the search for autonomy, Routledge, London – New York 1996.

Lee D.E., Beck R.N., The Meaning of ‘Historicism’, „The American Historical Review” 1954, vol. 59, no. 3.

Lidin O.G., Ogyū Sorai’s Place in Edo Intellectual Thought, „Modern Asian Studies” 1984, vol. 18, no. 4.

Mannheim K., Ideologia i utopia, tłum. J. Miziński, Wydawnictwo Test, Lublin 1992.

Maruyama Masao, Studies in the Intellectual History of the Tokugawa Japan, trans. Hane Mikiso, Princeton University Press, Princeton 1974.

Master Sorai’s Responsals, trans. S.H. Yamashita [w:] S.H. Yamashita, Master Sorai’s Responsals. An Annotated Translation of Sorai sensei tōmonsho, University of Hawai’i Press, Honolulu 1994.

Najita Tetsuo, Interpreting the historicism of Ogyū Sorai [w:] Tokugawa political writings, ed. Najita Tetsuo, Cambridge University Press, Cambridge – New York – Melbourne 1998.

Needham J., Human Laws and Laws of Nature in China and the West (I), „Journal of the History of Ideas” 1951, vol. 12, no. 1.

Ogyū Sorai, Bendō. A discourse on the Way, trans. Najita Tetsuo [w:] Tokugawa political writings, ed. Najita Tetsuo, Cambridge University Press, Cambridge – New York – Melbourne 1998.

Ogyū Sorai, Benmei I. The clarification of names, trans. Najita Tetsuo [w:] Tokugawa political writings, ed. Najita Tetsuo, Cambridge University Press, Cambridge – New York – Melbourne 1998.

Ogyū Sorai, Wyróżnienie Drogi (Bendō), tłum. M.S. Zięba, „Roczniki Filozoficzne” 2008, t. 56, nr 2.

Ogyū Sorai, Wyróżnienie Drogi (Bendō). Wybór fragmentów – II, tłum. M.S. Zięba, „Roczniki Filozoficzne” 2009, t. 57, nr 1.

Ooms H., Tokugawa Ideology. Early Constructs 1570–1680, Princeton University Press, Princeton 1985.

Peerenboom R.P., Law and Morality in Ancient China. The Silk Manuscripts of Huang-Lao, State University of New York Press, Albany 1993.

Popper K.R., Nędza historycyzmu, tłum. S. Amsterdamski, PWN, Warszawa 1999.

Ranke von L., Geschichten der romanischen und germanischen Völker von 1494 bis 1535, Verlag von Dunder und Dumblot, Leipzig 1885.

Satō Masayuki, The Archetype of History in the Confucian Ecumene, „History and Theory” 2007, vol. 46, no. 2.

Stocking G.W. Jr., On the limits of ‘presentism’and ‘historicism’in the historiography of the behavioral sciences, „Journal of the History of the Behavioral Sciences” 1965, vol. 1, no. 3.

Takayama Daiki, Gakusoku 学則(“School Rules”), Sorai-sensei tōmonsho 徂徠先生答問書(“Master Sorai’s Responsals”) [w:] Tetsugaku Companion to Ogyū Sorai, eds. W.J. Boot, Takayama Daiki, Springer, [b.m.] 2019.

Takayama Daiki, The Study of Sorai’s Thought in Modern Japan [w:] Tetsugaku Companion to Ogyū  Sorai, eds. W.J. Boot, Takayama Daiki, Springer, [b.m.] 2019.

Topolski J., Metodologia historii, PWN, Warszawa 1984.

Tucker A., Historicism Now: Historiographic Ontology, Epistemology and Methodology Out of Bounds, „Journal of the Philosophy of History” 2021, vol. 16, no. 1.

Tucker J.A., Bendō and Benmei [w:] Tetsugaku Companion to Ogyū Sorai, eds. W.J. Boot, Takayama Daiki, Springer, [b.m.] 2019.

Tucker J.A., Ogyū Sorai and the Forty-Seven Rōnin [w:] Tetsugaku Companion to Ogyū Sorai, eds. W.J. Boot, Takayama Daiki, Springer, [b.m.] 2019.

Tucker J.A., Rethinking the Akō Ronin Debate. The Religious Significance of Chūshin gishi, „Japanese Journal of Religious Studies” 1999, vol. 26, no. 1/2.

Tucker J.A., Two Mencian Political Notions in Tokugawa Japan, „Philosophy East and West” 1997, vol. 47, no. 2.

Turnbull S., The Revenge of the 47 Ronin, Osprey Publishing, Oxford 2011.

Wai-Ming Ng, Names for China in Tokugawa Political Discourse, „Journal of Asian History” 2014, vol. 48, no. 1.

White D.A., On Historicism and Heidegger’s Notion of Ontological Difference, „The Monist” 1981, vol. 64, no. 4.

Xiusheng Liu, Natural Law in Classical Chinese Philosophy [w:] Natural Law Modernized, ed. D. Braybrooke, University of Toronto Press, Toronto 2001.

Yamashita S.H., Reading the New Tokugawa Intellectual Histories, „The Journal of Japanese Studies” 1996, vol. 22, no. 1.