FAQ
logo of Jagiellonian University in Krakow

#Humanity washed ashore. Visual metaphors and emotions in social media

Publication date: 28.10.2018

Media Research Issues, 2018, Volume 61, Issue 2 (234), pp. 209 - 223

https://doi.org/10.4467/22996362PZ.18.015.9110

Authors

Magdalena Hodalska
Institute of Journalism and Social Communication of the Jagiellonian University, prof. Stanisława Łojasiewicza 4 30-348 Kraków
https://orcid.org/0000-0001-9620-5913 Orcid
All publications →

Titles

#Humanity washed ashore. Visual metaphors and emotions in social media

Abstract

In 2015 almost 3000 refugees died trying to cross the Sea to Europe. 3-year-old Alan Kurdi was one of them. Together with his mother and brother, the boy drowned when a boat carrying migrants sank at dawn of September 2, 2015. His body was found on a Turkish beach, where Nilüfer Demir took memorable pictures of the boy and a policeman  cradling Alan in his arms. The photos appeared on front pages around the world, in news and social media. The toddler has become a tragic human face of the humanitarian crisis, a symbol, an icon, an emblem, and emotional vehicle allowing thousands of Internet users to express their grief and outrage and manifest their compassion through sharing the dramatic images of Alan and creating their own stories about the boy’s afterlife. Visual metaphors generated in this unprecedented way provide us with insight into the sentiments of media consumers, who watch the evening news and create their own narratives refl ecting their feelings about Europe’s refugee crisis. Extremely strong  emotional response of social media users who shared and disseminated the images of Alan, hash tagged #Humanity Washed Ashore, is the focus of my paper which demonstrates how Internet users manifest their views and express what words cannot express, resorting to metaphorical representations that can be discussed in terms of  storytelling. My study investigates how the stories created by media audiences go beyond the narratives prevalent in traditional media and what it tells us about Compassion 2.0, fear, grief, anger and other emotions in the digital age.

References

Barthes R. (1981). Camera Lucida: Reflections on photography. New York.

Biles E. (2014). Stop Mediterranean becoming vast migrant cemetery, Pope tells Europe. 25.11.2014, Reuters [http://www.reuters.com/article/us-pope-europe-idUSKCN0J911320141125; 16.8.2016].

Bleiker R. (2009). Aesthetics and World Politics. London.

Bored Pandatribute page (2015). Artists around the World Respond to Tragic Death of 3-Year-
-Old Syrian Refugee, 2015 [http://www.boredpanda.com/syrian-boy-drowned-mediterranean-tragedy-artists-respond-aylan-kurdi/; 16.8.2016].

Buzzfeedtribute page (2015). 17 Heartbreaking Cartoons from Artists All Over the World Mourning the Drowned Syrian Boy, 2015 [https://www.buzzfeed.com/ryanhatesthis/humanity-washed-ashore?utm_term=.lm9WJPm40j#.uayBK5Oojg; 16.8.2016].

Chouliaraki L. (2006). The Spectatorship of Suffering. London.

Chouliaraki L. (2012a). Between Pity and Irony: Paradigms of Refugee Representation in Humanitarian Discourse. In: K. Moore, B. Gross, T. Threadgold (eds.). Migrations and the Media (pp. 13–32). New York.

Chouliaraki L. (2012b). The Ironic Spectator: Solidarity in the Age of Post-Humanitarianism. Cambridge.

de-Andrés S., Nos-Aldás E., García-Matilla A. (2016). The Transformative Image. The Power of a Photograph for Social Change: The Death of Aylan. Comunicar 47. DOI: 10.3916/C47-2016-03.

Drainville R. (2015). On the Iconology of Aylan Kurdi, Alone. In:F. Vis, O. Goriunova (eds.). The Iconic Image on Social Media: A Rapid Research Response to the Death of Aylan Kurdi (pp. 47–49). Visual Social Media Lab, December 2015 [http://visualsocialmedialab.org/projects/the-iconic-image-on-social-media; 16.08.2016].

Faulkner S. (2015). Aylan Kurdi and the Movability of Images. In: F. Vis, O. Goriunova (eds.). The Iconic Image on Social Media: A Rapid Research Response to the Death of Aylan Kurdi (pp. 53–55). Visual Social Media Lab, December 2015 [http://visualsocialmedialab.org/projects/the-iconic-image-on-social-media; 16.08.2016].

Fisher M. (2015). The drowned Syrian boy photo is viral social media at its most hollow and hypocritical, 3.09.2015, Vox (blog) [http://www.vox.com/2015/9/3/9256925/aylan-kurdi-drowned-syrian-boy-viral; 16.08.2016].

Hodalska M. (2016). ‘Passengers in Charon’s Boat’: Reporters Covering Real-life Horror, Fear and Terror. In: J. Campos II, K. Boczkowska (eds.). Framing Fear, Horror and Terror Through the Visible and the Invisible (pp. 21–38). Oxford.

Hodalska M. (2018). Compassion 2.0: How Internet users share “virtual care”?, Kultura – Media – Teologia, nr 31, pp. 180–198.

Hodalska M., Ghita C. (in press). Visual Metaphors of Dismay: Representations of Migrants in Recent Culture and the Mass Media.

Lewis H. (2016). How Newsrooms Handle Graphic Images of Violence, 5.01.2016, Nieman Reports [http://niemanreports.org/articles/how-newsrooms-handle-graphic-images-of-violence/; 16.08.2016].

Lucaites J., Hariman R. (2007). No Caption Needed: Iconic Photographs, Public Culture, and Liberal Democracy. Chicago.

Machin D. (2014). Visual Communication. Berlin–Boston.

Mailer M. (2015). Syria: what does it take to spark compassion?, 7.10.2015, Oxfam [http://policy-practice.oxfam.org.uk/blog/2015/10/syria-what-does-it-take-to-spark-compassion; 16.08.2016].

McKoy B. (2015). Aylan Kurdi: The Power of One Child. Compassion (blog) [http://blog.compassion.com/aylan-kurdi-the-power-of-one-child/; 16.08.2016].

Moeller S.D. (1999). Compassion Fatigue: How the Media Sells Disease, Famine, War and Death. London.

Procter L., Yamada-Rice D. (2015). Shoes of Childhood: Exploring the Emotional Politics Through Which Images Become Narrated on Social Media. In: F. Vis, O. Goriunova (eds.). The Iconic Image on Social Media: ARapid Research Response to the Death of Aylan Kurdi (pp. 57–60). Visual Social Media Lab, December 2015 [http://visualsocialmedialab.org/projects/the-iconic-image-on-social-media; 16.08.2016].

Rossington B. (2015). Europe has turned the Mediterranean into a ‘refugee cemetery’, blasts Turkey’s president, 3.09.2015, Mirror [http://www.mirror.co.uk/news/world-news/europe-turned-mediterranean-refugee-cemetery-6377730; 16.08.2016].

Ruppert E., Ustek F. (2015). Body Counts: Counting Aylan Kurdi. In: F. Vis, O. Goriunova (eds.). The Iconic Image on Social Media: A Rapid Research Response to the Death of Aylan Kurdi (pp. 68–70). Visual Social Media Lab, December 2015 [http://visualsocialmedialab.org/projects/the-iconic-image-on-social-media; 16.08.2016].

Ryan H. (2015). #KiyiyaVuranInsanlik: Unpacking Artistic Responses to the Aylan Kurdi Images. In:F. Vis, O. Goriunova (eds.). The Iconic Image on Social Media: A Rapid Research Response to the Death of Aylan Kurdi (pp. 44–45). Visual Social Media Lab, December 2015[http://visualsocialmedialab.org/projects/the-iconic-image-on-social-media; 16.08.2016].

Sly L. (2015). Why I tweeted the photo of the dead Syrian toddler, 3.09.2015, Washington Post [https://www.washingtonpost.com/news/worldviews/wp/2015/09/03/if-it-takes-pictures-of-dead-children-to-make-people-realize-children-are-dying-so-be-it/; 16.08.2016].

Sontag S. (2004). Regarding the Pain of Others. London.

Van Versendaal H. (2015). Can shock value spur change? 10.09.2015, Vox (blog) [https://voxversendaal.wordpress.com/2015/09/10/can-shock-value-spur-change/; 16.08.2016].

Vis F. (2015). Examining the Hundred Most Shared Imagesof Aylan Kurdi on Twitter. In:F. Vis, O. Goriunova (eds.). The Iconic Image on Social Media: A Rapid Research Response to the Death of Aylan Kurdi (pp. 27–30). Visual Social Media Lab, December 2015 [http://visualsocialmedialab.org/projects/the-iconic-image-on-social-media; 16.08.2016].

Wardle C. (2015). Journalism and Death on the Social Web: The Case of Aylan Kurdi. In:F. Vis, O. Goriunova (eds.). The Iconic Image on Social Media: A Rapid Research Response to the Death of Aylan Kurdi (pp. 64–67). Visual Social Media Lab, December 2015 [http://visualsocialmedialab.org/projects/the-iconic-image-on-social-media; 16.08.2016].

Withnall A. (2015). Aylan Kurdi images were seen by ‘20 million people in 12 hours’, 15.12.2015, Independent [http://www.independent.co.uk/news/world/europe/refugee-crisis-aylan-kurdi-images-were-seen-by-20-million-people-in-12-hours-new-study-suggests-a6774181.html; 16.08.2016].

Zelizer B. (2010). About to Die: How News Images Move the Public. Oxford.

Zelizer B. (2015). The Heartbreaking Image of the Syrian Boy Will Not Necessarily Lead to Action, 8.09.2015, Huffington Post (blog) [http://www.huffingtonpost.com/barbie-zelizer/impact-of-news-images-not_b_8094156.html; 16.08.2016].

 

Information

Information: Media Research Issues, 2018, Volume 61, Issue 2 (234), pp. 209 - 223

Article type: Original article

Titles:

Polish:

#Humanity washed ashore. Visual metaphors and emotions in social media

English:

#Humanity washed ashore. Visual metaphors and emotions in social media

Authors

https://orcid.org/0000-0001-9620-5913

Magdalena Hodalska
Institute of Journalism and Social Communication of the Jagiellonian University, prof. Stanisława Łojasiewicza 4 30-348 Kraków
https://orcid.org/0000-0001-9620-5913 Orcid
All publications →

Institute of Journalism and Social Communication of the Jagiellonian University, prof. Stanisława Łojasiewicza 4 30-348 Kraków

Published at: 28.10.2018

Article status: Open

Licence: CC BY-NC-ND  licence icon

Percentage share of authors:

Magdalena Hodalska (Author) - 100%

Article corrections:

-

Publication languages:

English