Bhattacharyya B., An Introduction to Buddhist Esoterism, Varanasi 19642.

The Caṇḍamahāroṣaṇa Tantra: Chapters I–VIII, Ch.S. George (ed.), fotokopia rozprawy doktorskiej, University of Pennsylvania 1971, University Microfilms. A XEROX Company. Ann Arbor. Michigan.

Chaterjee S., Indian Civilisation and Culture, New Delhi 1998.

Davidson R.M., Canon and Identity In Indian Esoteric Buddhism as the Confluence of Cultures [w:] V. Krech, M. Steinicke, Dynamics in the History of Religions between Asia and Europe. Encounters, Notions, and Comparative Perspectives, Leiden 2011, s. 321–341.

Davidson R.M., Indian Esoteric Buddhism. A Social History of the Tantric Movement, New York 2002.

Davidson R.M, Reflections on the Maheśvara Subjugation Myth: Indic Materials, Sa-skya-pa Apologetics, and the Birth of Heruka [w:] P. Williams, Buddhism. Critical Concepts in Religious Studies, t. 6, London–New York 2005, s. 1–31.

Davidson R., Reframing ‘Sahaja’: Genre, Representation, Ritual and Lineage, „Journal of Indian Philosophy” 2002, nr 30, s. 45–83.

Douglas M., Czystość i zmaza, tłum. M. Bucholc, Warszawa 2007.

Eliade M., Inicjacja, obrzędy, stowarzyszenia tajemne, tłum. K. Kocjan, Kraków 1997.

Eliade M., Traktat o historii religii, tłum. J. Wierusz-Kowalski, Warszawa 1993.

Faure B., The Red Thread. Buddhist Approach to Sexuality, Princeton 1998.

Feuerstein G., Tantra. The Path of Ecstasy, Boston–London 1998.

Flood G., Hinduizm. Wprowadzenie, tłum. M. Ruchel, Kraków 2008.

Gombrich R., What the Buddha Thought, London–Oakville 2009.

Gray D.B., On Supreme Bliss. A Study and Interpretation of the ‘Cakraṁvara Tantra’, fotokopia rozprawy doktorskiej, Columbia University 2001, UMI Microform 9998161.

Gray D.B., The ‘Cakrasamvara Tantra’ (The Discourse of Śrî Heruka). A Study and Annotated Translation, New York 2007.

Gyatso J., Sex [w:] D.S. Lopez Jr., Critical Terms for the Study of Buddhism, Chicago–London 2005, s. 271–290.

Hammar U., Studies in the Kālacakra Tantra. A History of the Kālacakra in Tibet and a Study of the Concept of Âdibuddha, the Fourth Body of the Buddha and the Supreme Unchanging, Stockholm 2005.

The Hevajra Tantra. A Critical Study. Part II. Sanskrit and Tibetan Texts, D.L. Snellgrove (ed.), London 1959.

Isaacson H., Tantric Buddhism in India (from c. A.D. 800 to A.D. 1200), http://www.buddhismuskunde.uni-hamburg.de/fileadmin/pdf/digitale_texte/Bd2-K02Isaacson.pdf [dostęp: 27.08.2014].

Kapstein M.T., Reason’s Traces. Identity and Interpretation in Indian & Tibetan Buddhist Thought, Boston 2001.

Kvaerne P., On the Concept of Sahaja in Indian Buddhist Tantric Literature [w:] P. Williams, Buddhism. Critical Concepts in Religious Studies, t. 6, London–New York 2005, s. 162–208.

Makransky J.J., Buddhahood Embodied: Sources of Controversy in India and Tibet, Albany 1997.

Nagao G.M., On the Theory of Buddha Body (Buddha-kāya) [w:] L.S. Kawamura, Mādhyamika and Yogācāra. A Study of Mahāyāna Philosophies. Collected Papers of G.M. Nagao, Albany 1991.

Nakamura H., Systemy myślenia ludów Wschodu. Indie, Tybet, Chiny, Japonia, tłum. M. Kanert, W. Szkudlarczyk-Brkić, Kraków 2005.

Onians I., Tantric Buddhist Apologetics or Antinomianism as a Norm, manuskrypt rozprawy doktorskiej, Oxford University 2002.

Powers J., A Bull of a Man. Images of Masculinity, Sex and the Body in Indian Buddhism, Massachusetts–London 2009.

Pye M., Skilfull Means. A Concept in Mahayana Buddhism, London–New York 20032.

Rueg D.S., Sur les rapports entre le bouddhisme et le ‘substrat religieux’ indien et tibétain’, „Journal Asiatique” 1964, nr 252, s. 77–94.

The Saṁvarodaya-Tantra. Selected Chapters, S. Tsuda (ed.), Tokyo 1974.

Sanderson A., The Śaiva Age – The Rise and Dominance of Śaivism During the Early Medieval Period [w:] S. Einoo, Genesis and Development of Tantrism, Tokyo 2009, s. 41–349.

Sanderson A., Vajrayâna: Origin and Function [w:] P. Williams, Buddhism. Critical Concepts in Religious Studies, t. 6, London–New York 2005, s. 392–408.

Sarva-Tathāgata-Tattva-Saṅgraha, L. Chandra (ed.), Delhi 1987.

Siklós B., Datura Rituals in the ‘Vajramahabhairava-tantra’, „Acta Orientalia Academiae Scientiarum Hungaricae” 1994, t. XLVII (3), s. 409–416.

Snellgrove D.L., The Hevajra Tantra. A Critical Study. Part I. Introduction and Translation, London 1959

Snellgrove D.L. Indo-Tibetan Buddhism. Indian Buddhists and Their Tibetan Successors, London 1987.

Szymański M., Zagadnienie jedności i tożsamości świadomego indywiduum w filozofii buddyzmu indyjskiego, Lublin 2010.

Tsuda S., A Critical Tantrism [w:] P. Williams, Buddhism. Critical Concepts in Religious Studies, t. 6, London–New York 2005, s. 418–480.

de la Valée Pussin L., Tantrism (Buddhist) [w:] J. Hastings, Encyclopaedia of Religions and Ethics, t. 12, Edinburgh 1921, s. 193–197.

Wangchuk D., The Resolve to Become a Buddha. A Study of the ‘Bodhicitta’ Concept in Indo-Tibetan Buddhism, Tokyo 2007.

Wayman A., Buddhism, Schools of: Tantric Ritual Schools of Buddhism [w:] L. Jones, Encyclopaedia of Religion. Second Edition, t. 2, Detroit 2005, s. 1214–1221.

Wayman A., Twighlight Language and a Tantric Song [w:] A. Wayman, The Buddhist Tantras. Light on Indo-Tibetan Esotericism, Delhi 1973, s. 128–135.

Wedemeyer Ch.K., Making Sense of Tantric Buddhism. History, Semiology & Transgression in the Indian Traditions, New York 2013.

Williams P., Buddyzm mahajana, tłum. H. Smagacz, Kraków 2000.