FAQ

Huns on the Ruins of Socialism: Public Past in Inner Asian Cities

Publication date: 2021

Ethnographies, 2021, Vol 49 Issue 1-2, pp. 145 - 167

https://doi.org/10.4467/22999558.PE.21.010.14132

Authors

Zbigniew Szmyt
Adam Mickiewicz University in Poznań
https://orcid.org/0000-0001-6658-0317 Orcid
All publications →

Titles

Huns on the Ruins of Socialism: Public Past in Inner Asian Cities

Abstract

This paper examines the process of Hunnic symbols introduction to urban space. The question is, why rapidly expanding and modernizing cities at the same time create so many references to ancient archaeological cultures that previously played almost no role in the urban or national culture? The main emphasis is on public past in two cities: Ulaanbaatar and Ulan-Ude. In order to provide insight into this variety of social behaviours, an increased focus is put on: indigenous placemaking, shamanic activity in the city, new temporalization and local politics of memory. As a consequence of these processes, new senses of urban space, time and history are established. The study presents the results of ethnographic fieldwork in Mongolia and Eastern Siberia 2018–2020.

References

Download references
Amar A.
[1934] 2014 Mongolyn tovch tüükh, Ulaanbaatar.
Anderson B.
1991 Imagined Communities: Reflections on the Origin and Spread of Nationalism, London.
Atwood Ch.
2012 Huns and Xiōngnú: New Thoughts on an Old Problem in: B. Boeck, R. Martin, D. Rowland (eds.), Dubitando: Studies in History and Culture in Honor of Donald Ostrowski, Bloomington, pp. 27–52.
Baabar B.
1999 History of Mongolia: From World Power to Soviet Satellite, trans. D. Sukhjargalma et al., Cambridge.
Badmaeva L.
2005 Yazyk buryatskikh letopisei, Ulan-Ude.
Bakhtin M.
1981 Forms of Time and the Chronotope in the Novel: Notes towards a Historical Poetics in: M. Holquist (ed.), The Dialogic Imagination: Four Essays, Austin, pp. 84–258.
Basso K.
1996 Wisdom Sits in Places: Landscape and Language Among the Western Apache, Albuquerque.
Billig M.
1995 Banal Nationalism, London.
Bira Š.
2000 Early Mongolian Political Concepts (13th–14th Centuries), „Journal of the Korean Association for Mongolian Studies”, nr 9, s. 53–68.
2004 Mongolian Tenggerism and Modern Globalism. A Retrospective Outlook on Globalisation, „Journal of the Royal Asiatic Society”, nr 14 (1), s. 3–12.
Breslavsky A.
2012 Post-Soviet Ulan-Ude: Content and Meaning of a New Urban Idea, “Inner Asia”, vol. 14 (2), pp. 299–317.
Brubaker R.
2004 Ethnicity Without Groups, Cambridge.
Bulag U.
1998 Nationalism and Hybridity in Mongolia, New York.
2002 From Yeke-juu League to Ordos Municipality: Settler Colonialism and Alter/native Urbanization in Inner Mongolia, “Provincial China”, vol. 7 (2), pp. 196–234.
Bulutov O.
2012 Ulan-Ude – eto Udyn Adag, “Buriatiia”, June 13.
Coakley J.
2004 Mobilizing the Past: Nationalist Images of History, “Nations and Nationalism”, vol. 10 (4), pp. 531–560.
Comaroff J., Comaroff J.
2009 Ethnicity, Inc., Chicago.
Dašibalova I.
2017 Gorodskie ritualy kak mechanizm konstruirovaniâ simvoličeskogo prostranstva goroda: postsovetskij tranzit Ulan-Udè in: A. Bazarov, A. Yavlovskiy (eds.), Ulan-Ude – Varshava. Dva goroda, dva mira, obshchiie problemy i nauchno-issledowatielskiie vyzovy, Varshava, pp. 309–342.
Diener A., Hagen J.
2013 City of Felt and Concrete: Negotiating Cultural Hybridity in Mongolia’s Capital of Ulaanbaatar, “Nationalities Papers: The Journal of Nationalism and Ethnicity”, vol. 41 (4), pp. 622–650.
Dohnal A.
2015 The Basis of Modern Mongolian Statehood in the Thought of Shagdaryn Bira, “Eurasia: statum et legem”, vol. 1 (4), pp. 198–207.
Dovey K.
2015 Becoming Places: Urbanism/Architecture/Identity/Power, New York.
Enteen G.
1978 The Soviet Scholar-bureaucrat: M.N. Pokrovskiĭand the Society of Marxist Historians, London.
Gill G.
2013 Symbolism and Regime Change in Russia, Cambridge– New York.
Goffman E.
1986 Frame Analysis: An Essay on the Organization of Experience, Boston.
Gordon A.
2001 Making Public Pasts. The Contested Terrain of Montreal’s Public Memories, 1891– 1930, Montréal.
Gökay B., Aybak T.
2016 Identity, Race and Nationalism in Turkey – Introduction to the Special Issue, “Journal of Balkan and Near Eastern Studies”, vol. 18 (2), pp. 107–110.
Guggenheim M.
2009 Building Memory: Architecture, Networks and Users, “Memory Studies”, vol. 2 (1), pp. 39–53.
Gumilev L.
1960 Khunnu: Sredinnaia Aziia v drevnie vremena, Moscow.
Herzfeld M.
2006 Spatial Cleansing. Monumental Vacuity and the Idea of the West, “Journal of Material Culture”, vol. 11 (1/2), pp. 127–149.
Humphrey C.
1992 The Moral Authority of the Past in Post-Socialist Mongolia, “Religion, State and Society”, vol. 20 (3–4), pp. 375–389.
Hürelbaatar A.
2007 The Creation and Revitalisation of Ethnic, Sacred Sites in Ulan-Ude since 1990s in: C. Alexander, V. Buchli, C. Humphrey (eds.), Urban Life in Post-Soviet Asia, London–New York, pp. 136–156.
Kaplonski Ch.
1999 Blame, Guilt and Avoidance: The Struggle to Control the Past in Post-Socialist Mongolia, “History & Memory”, vol. 11 (2), pp. 94–114.
2004 Truth, History and Politics in Mongolia: Memory of Heroes, London.
2005 The Case of the Disappearing Chinggis Khaan: Dismembering the Remembering, “Ab Imperio”, vol. 4, pp. 147–173.
Kürti L.
2015 Neoshamanism, National Identity and the Holy Crown of Hungary, “Journal of Religion in Europe”, vol. 8 (2), pp. 235–260.
2016 Nomadism and nostalgia in Hungary in: M. Palmberger, J. Tošić (eds.), Memories on the Move. Experiencing Mobility, Rethinking the Past, London, pp. 217–246.
Mashbat S.
2004 Mongolia: Managing the Transition from Nomadic to Settled Culture in: J. Rolfe (ed.), The Asia-Pacific: A Region in Transition, Honolulu, pp. 323–334.
350 Years of Voluntary Entry of Buryatia into the Russian State
Nandy A.
1995 History’s Forgotten Doubles, “History & Theory”, vol. 34 (2), pp. 44–66.
Nowicka E.
2015 Towards the Creation of Modern Ethnicity and Imagined Community: Ethnofestivals and Constructing the Buryat Nation, “Etnografia Polska”, vol. 59 (1–2), pp. 141–154.
Nowicka E., Wyszyński R.
1996 Lamowie i sekretarze. Poziomy więzi społecznej we współczesnej Buriacji, Warszawa.
Pedersen M.
2006 Tarrying with Repression: Political Anecdotes and Social Memory in Northern Mongolia, “Inner Asia”, vol. 8 (2), pp. 163–181.
Quijada J.
2019 Buddhists, Shamans, and Soviets: Rituals of History in post-Soviet Buryatia, New York.
Sahlins M.
1983 Other Times, Other Customs: The Anthropology of History, “American Anthropologist”, vol. 85 (3), pp. 517–544.
Schiller N. Wimmer A.
2002 Methodological Nationalism and Beyond: Nation-state Building, Migration and the Social Sciences, “Global Networks”, vol. 2 (4), pp. 301–334.
Stewart Ch.
2016 Historicity and Anthropology, “Annual Review of Anthropology”, vol. 45, pp. 79–94.
Shnirelman V., Panarin S.
2001 Lev Gumilev: His Pretensions as Founder of Ethnology and his Eurasian Theories, “Inner Asia”, vol. 3 (1), pp. 1–18.
Tangad O.
2016 Cultural Aspects of Democratization in Mongolia: The Ethical Perspective, “Ethnologia Polona”, vol. 37, pp. 133–144.
Vasil’ev B.
2015 Ust’e Udy – sviatoe mesto, gde dolzhny stoiat’ tol’ko dva sviashchennykh Oboo i nichego bol’she, May 26, http://babr24.com/bur/?IDE=136059 (access: 15.08.2019).
White H.
2012 Politics, History, and the Practical Past, “Storia della Storiografia”, vol. 61 (1), pp. 127–134.
Whitehead N.
2003 Histories and Historicities in Amazonia, Lincoln–London.

Information

Information: Ethnographies, 2021, Vol 49 Issue 1-2, pp. 145 - 167

Article type: Original article

Titles:

Polish:

Huns on the Ruins of Socialism: Public Past in Inner Asian Cities

English:

Huns on the Ruins of Socialism: Public Past in Inner Asian Cities

Authors

https://orcid.org/0000-0001-6658-0317

Zbigniew Szmyt
Adam Mickiewicz University in Poznań
https://orcid.org/0000-0001-6658-0317 Orcid
All publications →

Adam Mickiewicz University in Poznań

Published at: 2021

Article status: Open

Licence: CC BY-NC-ND  licence icon

Percentage share of authors:

Zbigniew Szmyt (Author) - 100%

Article corrections:

-

Publication languages:

English