The Aegean Imaginarium: Selected Stereotypes and Associations Connected with the Aegean Sea and Its Islands in Roman Literature in the Period of the Principate
cytuj
pobierz pliki
RIS BIB ENDNOTEChoose format
RIS BIB ENDNOTEThe Aegean Imaginarium: Selected Stereotypes and Associations Connected with the Aegean Sea and Its Islands in Roman Literature in the Period of the Principate
Publication date: 2020
ELECTRUM, 2020, Volume 27, pp. 189 - 210
https://doi.org/10.4467/20800909EL.20.010.12800Authors
The Aegean Imaginarium: Selected Stereotypes and Associations Connected with the Aegean Sea and Its Islands in Roman Literature in the Period of the Principate
This article is devoted to the rarely addressed problem of Roman stereotypes and associations connected with the Aegean Sea and its islands in the works of Roman authors in the first three centuries of the Empire. The image of the Aegean islands in the Roman literature was somewhat incongruously compressed into contradictory visions: islands of plenty, desolate prisons, always located far from Italy, surrounded by the terrifying marine element. The positive associations stemmed from previous cultural contacts between the Aegean and Rome: the Romans admired the supposedly more developed Greek civilisation (their awe sometimes underpinned by ostensible disparagement), whereas their elites enjoyed their Aegean tours and reminisced about past glories of Rhodes and Athens. The negative associations came from the islands’desolation and insignificance; the imperial authors, associating the Aegean islets with exile spots, borrowed such motifs from classical and Hellenistic Greek predecessors. The Aegean Sea, ever-present in the rich Greek mythical imaginarium, inspired writers interested in myth and folklore; other writers associated islands with excellent crops and products, renowned and valued across the Empire.
Adams, J. N. (1982), The Latin Sexual Vocabulary, London.
Alfonsi, L. (1950), Lesbia, AJPh 71/1: 59–66.
Amato, E. (2000), Favorino, Sul „proprio” esilio, ZPE 133: 43–50.
Amiotti, G. (1995), Primi casi di relegazione e di deportazione insolare nel mondo romano, in: M. Sordi (ed.), Coercizione e mobilità umana nel mondo antico, Milano: 245–258.
Anderson, W. S. (1995), The Roman Transformation of Greek Domestic Comedy, CW 88/3: 171–180.
Arnaud-Lindet, M.-P. (1993), Lucius Ampelius, Aide-mémoire, Paris.
Baker, R. J. (ed.) (2001), Propertius I, Warminster.
Baslez, M.-F. (2008), La relégation dans les îles: un espace repensé par les intellectuels exilés, in: P. Blaudeau (ed.), Exil et relégation. Les tribulations du sage et du saint durant l’Antiquité romaine et chrétienne (Ier–VIe s. ap. J.-C.). Actes du colloque organisé par le Centre Jean-Charles Picard, Université de Paris XII-Val de Marne (17–18 juin 2005), Paris: 179–190.
Bingham, S. (2003), Life on an Island: A Brief Study of Places of Exile in the First Century AD, in: C. Deroux (ed.), Studies in Latin Literature and Roman History XI, Brussels: 376–400.
Borca, F. (2000), Terra mari cincta: Insularità e cultura romana, Rome.
Box, H. (ed.) (1939), Philonis Alexandrini in Flaccum, London.
Braginton, M. V. (1944), Exile under the Roman Emperors, CJ 39/7: 391–407.
Cairns, F. (1974), Some Problems in Propertius 1.6, AJP 95/2: 150–163.
Claassen, J.-M. (1999), Displaced Persons: The Literature of Exile from Cicero to Boethius, Madison–London.
Clack, J. (1977), Non Ego Nunc (Propertius 1.6), a Study in Irony, CW 71/3: 187–190.
Cohen, S. T. (2008), Augustus, Julia and the Development of Exile “Ad Insulam”, CQ 58/1: 206–217.
Constantakopoulou, Ch. (2007), The Dance of the Islands: Insularity, Networks, the Athenian Empire, and the Aegean World, Oxford.
Courtney, E. (2013), A Commentary on the Satires of Juvenal, Berkeley.
Dalby, A. (2000), Empire of Pleasures: Luxury and Indulgence in the Roman World, London–New York.
De Guerle, J. N. M. (ed.) (1862), Oeuvres complètes de Pétrone, Paris.
Dilke, O. A. W. (ed.) (1982), Horace, Epistles: Book I, Letchworth.
Dognini, C. (2002), „Militia amoris” e „militia Caesaris” nell’elegia latina, in: M. Sordi (ed.), Guerra e diritto nel mondo greco e romano, Milano: 217–227.
Drogula, F. K. (2011), Controlling Travel: Deportation, Islands and the Regulation of Senatorial Mobility in the Augustan Principate, CQ 61/1: 230–266.
Fedeli, P. (ed.) (1980), Sesto Properzio, Il primo libro delle Elegie, Firenze.
Fowler, R. L. (1988), ΑΙΓ– in Early Greek Language and Myth, Phoenix 42/2: 95–113.
Francis, C. (2010), Martial, Epigrammata Book X: A Commentary, Dunedin (PhD Thesis).
Freely, J. (2006), Cyclades: Discovering the Greek Islands of the Aegean, London–New York.
Gaertner, J. F. (ed.) (2007), Writing Exile: The Discourse of Displacement in Greco-Roman Antiquity and Beyond, Leiden–Boston.
Goodyear, F. R. D. (1981), The Annals of Tacitus: Books 1–6, vol. II: Annals 1,55–81 and Annals 2, Cambridge.
Guerin-Beauvois, M. (2008), La relégation dans les îles: un espace repensé par les intellectuels exilés, in: P. Blaudeau (ed.), Exil et relégation. Les tribulations du sage et du saint durant l’Antiquité romaine et chrétienne (Ier–VIe s. ap. J.-C.). Actes du colloque organisé par le Centre Jean-Charles Picard, Université de Paris XII–Val de Marne (17–18 juin 2005), Paris: 191–215.
Hardie, A. (1983), Statius and Silvae: Poets, Patrons and Epideixis in the Graeco-Roman World, Liverpool.
Henderson, J. (1991), The Maculate Muse: Obscene Language in Attic Comedy, New York–Oxford.
Kelly, G. P. (2012), A History of Exile in the Roman Republic, Cambridge.
Komar, P. (2014a), Greek Wines for the Roman Elite – in Search of Eastern Luxuries on Western Tables, Eos 2: 227–244.
Komar, P. (2014b), The Consumption of Aegean Wines in Roman Tyrrhenian Italy: between Literary and Archaeological Evidence, Food & History 12/3: 99–131.
Luck, G. (1977), P. Ovidius Naso, Tristis, Bd. II: Kommentar, Heidelberg.
Maltby, R. (ed.) (2002), Tibullus, Elegies, Cambridge.
Manioti, N. (2017), The View from the Island: Isolation, Exile and the Ariadne Myth, in: J. Velaza (ed.), Insularity, Identity and Epigraphy in the Roman World, Newcastle: 45–67.
Martin, R. (ed.) (2001), Tacitus, Annals V & VI, Warminster.
Mayer, R. (ed.) (1994), Horace, Epistles: Book I, Cambridge.
Melo, W. D. C. de (2019), Varro, De lingua Latina, vol. II: Commentary, Oxford 2019.
Murgatroyd, P. (1980), Tibullus I: A Commentary on the First Book of the Elegies of Albius Tibullus, Pietermaritzburg.
Myers, K. S. (2000), ‘Miranda Fides’: Poet and Patrons in Paradoxographical Landscapes in Statius’ Silvae, MD 44: 103–138.
Newlands, C. E. (2002), Statius’ Silvae and the Poetics of Empire, Cambridge.
Oliveira, F. (2017), The Islands in Pliny the Elder’s Work: nuda nomina, in: J. Velaza (ed.), Insularity, Identity and Epigraphy in the Roman World, Newcastle: 25–44.
Paratore, E. (1933), Il Satyricon di Petronio. Parte seconda: Commento, Firenze.
Pawlak, M. N. (2016), From Independence to Dependence: The Administrative Status of the Aegean Islands from 129 BC to 294 AD, Electrum 23: 187–214.
Putnam, M. C. J. (1973), Tibullus: A Commentary, Norman.
Rapske, B. M. (2013), Exiles, Islands, and the Identity and Perspective of John in Revelation, in: S. E. Porter, A. W. Pitts (eds.), Christian Origins and Greco-Roman Culture: Social and Literary Contexts for the New Testament, vol. I: Early Christianity in Its Hellenistic Context, Leiden: 311–346.
Rauch, N. K. (1993), The Sacred Bonds of Commerce: Religion, Economy and Trade Society at Hellenistic Roman Delos, 166–87 B. C., Amsterdam.
Richardson, L. (ed.) (2006), Propertius, Elegies I–IV, Norman.
Rivière, Y. (2008), L’interdictio aqua et igni et la deportatio sous le Haut-Empire romain, in: P. Blaudeau (ed.), Exil et relégation. Les tribulations du sage et du saint durant l’Antiquité romaine et chrétienne (Ier–VIe s. ap. J.-C.). Actes du colloque organisé par le Centre Jean-Charles Picard, Université de Paris XII-Val de Marne (17–18 juin 2005), Paris: 47–113.
Santalucia, B. (2004), La situazione patrimoniale dei deportati in insulam, in: D. Vaillancourt et al. (eds.), Carcer II. Prison et privation de liberté dans l’Empire romain et l’Occident médiéval. Actes du colloque de Strasbourg (décembre 2000), Paris: 9–19.
Schmeling, G. (2011), A Commentary on The Satyrica of Petronius, Oxford.
Seaman, W. M. (1954), The Understanding of Greek by Plautus’ Audience, CJ 50: 115–119.
Smith, M. S. (ed.) (1975), Petronii Arbitri: Cena Trimalchionis, Oxford.
Starr, C. G. (1949), Epictetus and the Tyrant, CPh 44/1: 20–29.
Van der Horst, P. W. (ed.) (2003), Philo of Alexandria, Philo’s Flaccus, The First Pogrom, Leiden–Boston.
Vout, C. (2003), Embracing Egypt, in: C. Edwards, G. Woolf (eds.), Rome the Cosmopolis, Cambridge: 177–202.
Watson, L., Watson P. (eds.) (2003), Martial Select Epigrams, Cambridge.
Watson, L., Watson P. (eds.) (2014), Juvenal, Satire 6, Cambridge.
Weller, J. A. (1958), Tacitus and Tiberius’ Rhodian Exile, Phoenix 12/1: 31–35.
West, D. (ed.) (1998), Horace Odes II: Vatis Amici, Oxford.
Woodman, A. J., Martin R. H. (eds.) (1996), The Annals of Tacitus: Book 3, Cambridge.
Zarmakoupi, M. (2015), Hellenistic & Roman Delos: The City & Its Emporion, AR 61: 115–132.
Information: ELECTRUM, 2020, Volume 27, pp. 189 - 210
Article type: Original article
Jagiellonian University in Kraków, Gołębia 24, 31-007 Kraków, Poland
Published at: 2020
Article status: Open
Licence: CC BY-NC-ND
Article financing:
Percentage share of authors:
Article corrections:
-Publication languages:
English