Mirosław Mika

The article discusses the issue of attitudes of the Samburu ethnic group towards ’conservancies’ as the form of nature protection. The exploratory interviews (n = 12) were conducted among representatives of the Samburu community in northern Kenya. The aim of the research was to identify how Samburu perceive conservancies, considering current and expected consequences resulting from the development of this conservation form. The results show that the members of the Samburu community recognize the value of conservancies mainly through the economic benefits (gainful employment), as well as nature protection which is consistent with their religious values system (animism). However, the development of conservancies implying regulated access to natural resources (pasturelands) is seen as the real threat to their traditional pastoral culture. The attitudes of the local communities manifest a lack of trust in the management entities of the conservancies in the context of growing tensions between tribes over access to pasturelands. Consequently, prolonged droughts (climate change) may lead to a radical decrease in support for the idea of nature protection among members of the Samburu tribal elders.

The article discusses the issue of economic relations between an accommodation facility providing safari tourism services and the local Samburu tribal community in northern Kenya. The study illustrates a unique case of safari tourist lodge functioning in a close relation to the traditional shepherd community in the conditions of its spatially isolated location. The local community benefits economically from permanent and occasional work for the lodge, sale of craft and agricultural products, as well as benefits, economically and socially, from the entrepreneur’s charity actions and the visitors’ generosity and donations. The tourist lodge operator is compelled to conduct permanent (almost every-day) trainings of employees from the local Samburu community to sustain the quality of services provided to its guests (‘high-end’ tourists). He also maintains close relations with the local tribal elders, among others by consulting his own intentions regarding the intensification of tourism development and his plans for establishing a local nature protection area in the form of ‘conservancy’. The development of the safari facility depends strongly on local natural conditions, as well as the acceptance of its activities by members of the tribal elders, that is strictly conditioned by the entity’s ability to create economic values (benefits) for the local community.