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Rytuał pogrzebowy Greków w starożytności w świetle epigramów nagrobnych

Data publikacji: 2009

Studia Religiologica, 2009, Tom 42, s. 29 - 49

Autorzy

Andrzej Wypustek
Uniwersytet Wrocławski, Instytut Historyczny
Wszystkie publikacje autora →

Tytuły

Rytuał pogrzebowy Greków w starożytności w świetle epigramów nagrobnych

Abstrakt

Funerary Ritual of Greeks in Antiquity as Reflected in Funerary Epigrams

The author discusses the Greek funerary verse-inscriptions as the primary sources for the study of Greek burial rituals (Classical, Hellenistic, Greek-Roman). Funerary epigrams constitute an invaluable source, as funeral, an ordinary event of daily life did not draw enough attention of ancient writers. Archaeological sources, on the other hand, are too often ambiguous and fragmentary. As a result, epigrams help us most to determine the way funerary rites in Greek antiquity were performed; moreover, they give us also first-hand accounts of these practices, which is unparalleled by any of the extant literary testimonies. The importance of funerary rites as ta nomizomena in verse inscriptions is noticeable; most important elements of burial are well documented, starting with prothesis, ritual lamentation, procession, interment or cremation, funeral offerings, and concluded with lustrations, funeral banquet and subsequent visitations of the tombs.

Bibliografia

Bruss J.S., Hidden Presences: Monuments, Gravesites, and Corpses in Greek Funerary Epigrams, PhD University of Minnesota, 2000 = Hidden Presences: Monuments, Gravesites, and Corpses in Greek Funerary Epigram, Leuven 2005 („Hellenistica Groningana”, 10).

Chaniotis A., Rituals Between Norms and Emotions: Rituals as Shared Experience and Memory [w:] E. Stavrianopoulou (ed.), Rituals and Communication in the Graeco-Roman World, Liege 2006 („Kernos Supplement” 16), s. 211–238.

Garland R., The Greek Way of Death, Ithaca 1985.

Hame J.K., Ta Nomizomena: Private Greek Death-Ritual in the Historical Sources and Tragedy, PhD Bryn Mawr College, 1999.

Hotz S., Rituale im offentlichen Diskurs der Polis in der romischen Kaiserzeit, Diss., Heidelberg 2005.

Kurtz D.C., Boardman J., Greek Burial Customs, Ithaca, N.Y. 1971.

Lattimore R., Themes in Greek and Latin Epitaphs, Urbana, Ill. 1942 („Illinois Studies in Language and Literature”, 28, 1–2; reedycja 1962).

Morris I., Death-Ritual and Social Structure in Classical Antiquity, Cambridge 1992 („Key Themes in Ancient History”).

Oakley J.H., Picturing Death in Classical Athens. The Evidence of the White Lekythoi, Cambridge 2004.

Ochs D.J., Consolatory Rhetoric: Grief, Symbol, and Ritual in the Greco-Roman Era, Columbia 1993

(„Studies in Rhetoric and Communications”).

Rife J., Death, Ritual and Memory in Greek Society During the Early and Middle Roman Empire, PhD, University of Michigan, Ann Arbor 1999.

Sourvinou-Inwood Ch., ‘Reading’ Greek Death: to the End of the Classical Period, Oxford 1995.

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Informacje

Informacje: Studia Religiologica, 2009, Tom 42, s. 29 - 49

Typ artykułu: Oryginalny artykuł naukowy

Tytuły:

Polski:

Rytuał pogrzebowy Greków w starożytności w świetle epigramów nagrobnych

Angielski:

Funerary Ritual of Greeks in Antiquity as Reflected in Funerary Epigrams

Autorzy

Uniwersytet Wrocławski, Instytut Historyczny

Publikacja: 2009

Status artykułu: Otwarte __T_UNLOCK

Licencja: Żadna

Udział procentowy autorów:

Andrzej Wypustek (Autor) - 100%

Korekty artykułu:

-

Języki publikacji:

Polski

Liczba wyświetleń: 534

Liczba pobrań: 1950