Atti Divini, [in:] Atto e Luce Divina, E. Perrella (ed.), Milano 2003, pp. 984–1066.

Confutazioni di Acindino II, IV–V, [in:] Dal Sovraessenziale all’essenza, E. Perrella (ed.), Milano 2005, pp. 90–233, 386–643.

Dialogo d’un Ortodosso, [in:] Atto e Luce Divina, E. Perrella (ed.), Milano 2003, pp. 1123–1232.

Discorsi dimostrativi I, [in:] Atto e Luce Divina, E. Perrella (ed.), Milano 2003, pp. 7–118.

La partecipazione deificante, [in:] Atto e Luce Divina, E. Perrella (ed.), Milano 2003, pp. 1067–1120.

Prima Lettera ad Acindino, [in:] Che cos’è l’Ortodossia, E. Perrella (ed.), Milano 2006, pp. 387–422.

Seconda Lettera a Barlaam, [in:] Che cos’è l’Ortodossia, E. Perrella (ed.), Milano 2006, pp. 501– 574.

Teofane, [in:] Atto e Luce Divina, E. Perrella (ed.), Milano 2003, pp. 1233–1320.

The Homilies, C. Veniamin, Waverly PA 2016.

The One Hundred and Fifty Chapters, R.E. Sinkewicz (ed.), Ontario 1988.

To the Most Reverend Nun Xenia, [in:] The Philokalia, G.E.H. Palmer, P. Sherrard, K. Ware (eds.), vol. IV, pp. 293–322.

Tre capitoli sulla preghiera, [in:] Che cos’è l’Ortodossia, E. Perrella (ed.), Milano 2006, pp. 169– 174.

Triadi, [in:] Atto e Luce Divina, E. Perrella (ed.), Milano 2003, pp. 269–928.

Unità e distinzione, [in:] Atto e Luce Divina, E. Perrella (ed.), Milano 2003, pp. 931–983.

Vita di Pietro Athonita, [in:] Che cos’è l’Ortodossia, E. Perrella (ed.), Milano 2006, pp. 175–232.

Athanasopoulos C., Demonstration (Απόδειξις) and Its Problems for St Gregory Palamas: Some Neglected Aristotelian Aspects of St Gregory Palamas’ Philosophy and Theology, [in:] The Ways of Byzantine Philosophy, M. Knezevic (ed.), Alhambra CA 2015, pp. 361–374.

Bradshaw D., Aristotle East and West, New York 2004.

Harper D., Becoming Homotheos: St Gregory Palamas’ Eschatology of Body, [in:] Triune God: Incomprehensible but Knowable – The Philosophical and Theological Significance of St Gregory Palamas for Contemporary Philosophy and Theology, C. Athanasopoulos (ed.), Newcastle upon Tyne 2015, pp. 235–247.

Ierodiakonou K., The Anti-Logical Movement in the Fourteenth Century, [in:] Byzantine Philo- sophy and its Ancient Sources, K. Ierodiakonou (ed.), New York 2002, pp. 219–235.

Matzaridis G., Hesychasm and Theology, [in:] Orthodox Mysticism and Asceticism, C. Athanasopoulos (ed.), Newcastle upon Tyne 2020, pp. 2–14.

Mantzaridis G., Simplicity of God according to St Gregory Palamas, [in:] Triune God: Incomprehensible but Knowable – The Philosophical and Theological Significance of St Gregory Palamas for Contemporary Philosophy and Theology, C. Athanasopoulos (ed.), Newcastle upon Tyne 2015, pp. 19–27.

Melchisedec of St John the Baptist’s Monastery, The Indisputable Wisdom of the Holy Spirit, [in:] Triune God: Incomprehensible but Knowable – The Philosophical and Theological Significance of St Gregory Palamas for Contemporary Philosophy and Theology, C. Athanasopoulos (ed.), Newcastle upon Tyne 2015, pp. 12–18.

Russell N., Gregory Palamas and the Making of Palamism in the Modern Age, New York 2019.

Sinkewicz R.E., Barlaam and Knowledge of God, “Medieval Studies” 1982, vol. 44, pp. 181–242.

Sinkewicz R.E., The Concept of Spiritual Perception in Gregory Palamas’ First Triad in Defence of the Holy Hesychasts, “Христианский Восток” 1999, vol. 1(7), pp. 374–390.

Swinburne R., Gregory Palamas and Our Knowledge of God, “Studia Humana” 2014, vol. 3(1), pp. 3–12.

Yangazoglou S., Eucharist and Ascesis: Eucharistic and Therapeutic Ecclesiology in the Theology of St Gregory Palamas, [in:] Triune God: Incomprehensible but Knowable – The Philosophical and Theological Significance of St Gregory Palamas for Contemporary Philosophy and Theology, C. Athanasopoulos (ed.), Newcastle upon Tyne 2015, pp. 67–83.