From Exclusivism to Inclusivism in Jewish Prayers. The Case of the Morning Prayer: Blessed are You, Lord, for Not Having Made Me a Woman
cytuj
pobierz pliki
RIS BIB ENDNOTEWybierz format
RIS BIB ENDNOTEFrom Exclusivism to Inclusivism in Jewish Prayers. The Case of the Morning Prayer: Blessed are You, Lord, for Not Having Made Me a Woman
Data publikacji: 06.02.2018
Studia Religiologica, 2017, Tom 50, Numer 3, s. 267 - 277
https://doi.org/10.4467/20844077SR.17.016.7938Autorzy
From Exclusivism to Inclusivism in Jewish Prayers. The Case of the Morning Prayer: Blessed are You, Lord, for Not Having Made Me a Woman
Jewish prayers and holy texts of religious rituals contain messages which are, from a contemporary point of view, highly exclusive and discriminating. However, Judaism treats its texts as sacred, bestowed directly from God, and therefore, unchangeable. Jewish Orthodoxy refuses to alter even one letter in the traditional texts. Nevertheless, since the reformation of Judaism in the mid-19th century in Germany, and particularly since the mid-20th century in the USA, liberal and progressive Jewish communities have come to the conclusion that human dignity is more important than faithfulness to old texts, and therefore some changes have to be made. These have usually been slight alterations which eliminated exclusive and belittling meanings from the original text. Today, even Orthodox Jews feel unease with this situation, and are considering different solutions. The article deals with the case of the morning prayer “Blessed are You, Lord, for Not Having Made Me a Woman” and its interpretations and modifications from the Middle Ages to modern times.
Ben-Artsi H., Birkat shelo asani isha: ha-im yesh alternativa?, “Akdamot” 1999, no. 4, pp. 129–130.
Elior R., Baruch ata adonai elohenu melekh ha-olam shelo asani isha, “Ravgoni” 2000, no. 3, pp. 30–35.
Elior R., Blessed Art Thou, Lord our God, Who Hast not Made Me a Woman [in:] Men and Women: Gender, Judaism and Democracy, R. Elior (ed.), Jerusalem 2004, pp. 81–96.
Frimer A.A., Feminism and Changes in Jewish Liturgy, “Hakirah, The Flatbush Journal of Jewish Law and Thought” 2011, no. 12, pp. 65–87.
Gates of Prayer, the New Union Prayer Book, New York 1975.
Greenberg B., On Women and Judaism: A View from Tradition, Philadelphia 1981.
Ivrit le-notsrim, Birchot HaShahar, http://www.hebrew4christians.com/Blessings/Synagogue_Blessings/Birchot_HaShachar/birchot_hashachar.html [access: 15.04.2017].
Kahn Y.H., Barukh she’asani isha [in:] D.Y. Ariel, M. Leibowotz, Y. Mazor, Baruch she’asani isha?, Tel Aviv 1999, pp. 121–128.
Kahn Y.H., The Three Blessings: Boundaries, Censorship, and Identity in Jewish Liturgy, Oxford 2011.
Kehat H., Haye’ha ha-meyusarim shel Rayna-Batya Berlin, http://www.old.kolech.org.il/maamar/page/36/ [access: 15.04.2017].
Lavi A., Tefilat Nashim, Tel Aviv 2005.
Melamed A., Hilkhot birkhot ha-shahar, http://www.yeshiva.org.il/midrash/1947 [access: 15.04.2017].
On Being a Jewish Feminist, S. Heschel (ed.), New York 1983.
Plaskow J., Standing Again at Sinai, New York 1990.
Riskin S., Birkat ‘shelo asani isha’, efsharuyot leshinuy [in:] M. Shilo, Lihiyot isha yehudiya, Jerusalem 2001, pp. 139–149.
Ross T., Expanding the Palace of Torah: Orthodoxy and Feminism, New Hampshire 2004.
Seder Ha-Tefilot: Das Jüdische Gebetbuch, J. Magonet, H. Walter (eds.), Gütersloh 1997.
Sperber D., On Changes in Jewish Liturgy: Option and Limitations, Jerusalem 2010.
Tabory J., The Benedictions of Self-Identity and the Changing Status of Women and of Orthodoxy [in:] J. Tabory, Kenishta: Studies of the Synagogue World, Bar-Ilan 2001, pp. 107–138.
Tsarfati O., Liran-Alper D., Baruch shelo asani isha? Nitsane si’ah nashi-feministi baitonut ha-haredit ha-misharit, “Kesher” 2010, no. 40, pp. 126–138.
Weinrot A., Feminism ve-yahadut, Tel Aviv 2001.
Weiss A., SheLo Asani Isha: An Orthodox Rabbi Reflects on Integrity, Continuity, and Inclusivity, “Conversations” 2013, no. 16, pp. 149–160.
Zivan G., ‘Shelo asani isha’ ve ‘she’asani kirtsono’: hatsa’a livrakha aheret [in:] M.D. Halpern, C. Safrai, Jewish Legal Writings by Women, Jerusalem 1998, pp. 5–25.
Informacje: Studia Religiologica, 2017, Tom 50, Numer 3, s. 267 - 277
Typ artykułu: Oryginalny artykuł naukowy
Tytuły:
From Exclusivism to Inclusivism in Jewish Prayers. The Case of the Morning Prayer: Blessed are You, Lord, for Not Having Made Me a Woman
From Exclusivism to Inclusivism in Jewish Prayers. The Case of the Morning Prayer: Blessed are You, Lord, for Not Having Made Me a Woman
Hebrew Studies Department, University of Warsaw
Publikacja: 06.02.2018
Status artykułu: Otwarte
Licencja: CC BY-NC-ND
Udział procentowy autorów:
Korekty artykułu:
-Języki publikacji:
AngielskiLiczba wyświetleń: 1633
Liczba pobrań: 2275