Almog, O. (2004), Farewll to Srulik – Change of Values among the Israeli Elite, Haifa: Haifa University and Zmora Bitan Publishers [Hebrew].

Alterman, N. (1942, November 11), Of all nations. Haaretz [Hebrew].

Barzel, N. (2008), Jewish Thought after the Holocaust, [in:] Y. Yovel (ed.), New Jewish Time: Jewish Culture in a Secular Era, Jerusalem: Keter: 28-34 [Hebrew].

Ben Refael, A., Ben Haim, L. (2006), Jewish Identities in a Multi-modern Era, Tel Aviv: Open University [Hebrew].

Berkovits, A. (2006), Faith after the Holocaust, Jerusalem: Shalem Institute and Yad Vashem.

Berl Wein, D. (2001), Faith and Doubt (retrieved from http://www.yeshiva.org.il/midrash/shiur.asp?id=14581) [Hebrew].

Cohen, A. (2010), Holocaust Education in Public Schools in Israel: An Educational Study 2007-2009, Ramat Gan: Bar Ilan University [Hebrew].

David, A. (2012), The sculpted face of Emma: Jewish-Israeli identity in twentieth-century sources, Dor LiDor 41 [Hebrew].

Davidovitch, N., Soen, D. (eds.) (2012), The Holocaust Ethos in the 21st Century: Dilemmas and Challenges, Krakow: Austeria.

Fackenheim, E.L. (1994), To Mend the World: Foundations of post-Holocaust Jewish thought, Bloomington and Indianapolis, IN: Indiana University Press.

Farbstein, A. (2002), This, too, is history, Bishvil Hazikaron 44: 25-32 [Hebrew].

Fuchs, S., Shepler, Y. (2000), Jewish Education and Jewish Continuity: Changes and Limitations, Jerusalem: Mandel Foundation [Hebrew].

Gouri, H. (1998), Heritage, Tel Aviv: Hakibbutz HaMeuhad [Hebrew].

Gouri, H. (2013, August 23), Show them the wealth of Hebrew, Yediot Aharonot, p. 48 [Hebrew].

Granot, T. (2013), Faith and Man in Face of the Holocaust, Gush Etzion: Tvunot [Hebrew].

Greenberg, U.Z. (1978), To the Hill of Corpses in the Snow. The Streets of the River, Tel Aviv: Shoken [Hebrew].

Halbertal, M., Kurtzweill, D., Sagi, A. (eds.) (2005), On Faith: Studies in the Concept of Faith and its History in Jewish Tradition, Jerusalem: Keter.

Halivni, D.W. (2010), Breaking the Tablets – Jewish Theology after the Holocaust, Jerusalem: Tobi [Hebrew].

Hemo, N., Sabar Ben-Yehoshua, N. (2009), We have the full half of the glass: On the semi-conscious Jewishness of the secular public education curriculum, [in:] Y. Kashti (ed.), Assessment, Jewish Education and the History of Education: An Anthology in Memory of Professor Aryeh Levi, Tel Aviv: Ramot: 291-306 [Hebrew].

Idelovitz, Y. (2004), The status of Jewish values and faith after the Holocaust in the works of Emmanuel Levinas, Jean Améry, Emil Fackenheim and Arthur Cohen, Maof VeMaaseh 9: 7-38 [Hebrew].

Imri, J. (2000), Beyond Guilt and Atonement, Tel Aviv: Am Oved [Hebrew].

Jonas, H. (2004), The Concept of God after Auschwitz, Tel Aviv: Resling [Hebrew].

Ka-Tzetnik, K. (1995), The Clock: A Chronicle of a Jewish Family in the Twentieth Century, Tel Aviv: HaKibbutz HaMeuhad [Hebrew].

Kurtzweill, B. (1965), Spiritual Premises of Our Modern Literature. Our New Literature: Continuation or Revolution, Tel Aviv and Jerusalem: Shocken [Hebrew].

Lamm, N. (1992), The face of God thoughts on the Holocaust, [in:] B.H. Rosenberg (ed.), Theological and Halakhic Reflections on the Holocaust (pp. 36-119), Hoboken, NJ: Ktav Publishing House.

Lau, Y.M. (2005), Do Not Raise a Hand against the Boy, Tel Aviv: Yediot Aharonot [Hebrew].

Levy, Z. (1997), The Other and Responsibility: Studies in the Philosophy of Emmanuel Levinas, Jerusalem: Magnes and the Hebrew University [Hebrew].

Maslovati, Y., Iram, I. (eds.) (2002), Value Education in Varied Instructional Contexts, Tel Aviv: Ramot, Tel Aviv University [Hebrew].

Michman, D. (1996), The impact of the Holocaust on religious Jewry, [in:] I. Gutman (ed.), Major Changes within the Jewish People in the Wake of the Holocaust. Proceedings of the Ninth Yad Vashem International Historical Conference, Jerusalem: Yad Vashem: 659-708.

Milog Online dictionary, http://milog.co.il [Hebrew].

Mimran, Y. (2010), Being ourselves: neither religious nor secular, Eretz Aheret 58: 60-63 [Hebrew].

Ministry of Education (1988), Criteria and guidelines for approving youth delegations, Minister of Education Circular.

Ministry of Education (2000), Director General’s Circular 7(b), sections 2.6, 2.7, 3.1. (2) [Hebrew].

Ministry of Education (2005), Youth trips to Poland: “I am looking for my brother”, Director General’s Circular. Retrieved from www.education.gov.il/edun_doc/se4bk7_6_10.htm.

Miron, M. (1992), Is there any answer to Job’s arguments against God’s actions?, Beit Mikra 130 (online edition) [Hebrew].

Morgan, M.L. (2001), Beyond Auschwitz: Post-Holocaust Jewish thought in America, Oxford: Oxford University Press.‏

Nachshoni, K. (2007, December 22), Study: The secular sector is shrinking, YNET [Hebrew].

National Network for Measurement and Assessment in Education (2011). Retrieved from http://cms.education.gov.il/EducationCMS/Units/Rama/HaarachatProjectim/Polin.htm.

Oron, Y. (2003), The Pain of Knowing – Issues in Holocaust and Genocide Instruction, Tel Aviv: Open University [Hebrew].

Pagis, D. (1970), Testimony in Gilgul [Hebrew].

Paz, I. (ND), Jews as Satan’s enemies, Puzzle (retrieved from http://www.notes.co.il/uripaz/13819.asp).

Picar, A. (2009), Jewish education in the Israeli education system, Alpayim 34: 148-158 [Hebrew].

Rahav-Meir, S. (2007, April 16), Where was God during the Holocaust, Ma’ariv [Hebrew].

Rash, N., Ben-Avot, A. (1998), Assessment Study of the Implementation of the Shenhar Report: Judaism Studies in Public Junior High Schools in the Jewish Sector, Jerusalem: The Institute for the Study of Cultivation of Education [Hebrew].

Romy, S., Lev, M. (2002), Knowledge, emotions, and attitudes of Israeli youngsters to the Holocaust, Megamot 42: 219-239.

Rubinstein, R. (1996), After Auschwitz: Radical Theology and Contemporary Judaism, New York: Bobbs-Merrill.

Sabar Ben-Yehoshua, N., Stein, A., Posner, M. (2009), Trends in the renewal of secular Judaism – the case of the education system in Tel Aviv Jaffa, [in:] Y. Kashti (ed.), Assessment, Jewish Education and the History of Education: An Anthology in Memory of Professor Aryeh Levy, Tel Aviv: Ramot: 263-274 [Hebrew].

Snopi Hebrew-English dictionary (2013), www.snopi.com/xDic/HHDic.aspx.

Treinin, A. (1969), The Camp Dweller’s Shirt, Jerusalem: Agudat Shalem [Hebrew].

Weiss, S. (1987), Messiah Isn’t Coming, Haifa: Renaissance [Hebrew].

Weizel, E. (2006), Night, New York: Hill and Wang.

Yaari, M. (1979), Disconnected symbols, Shadmot – Bama LaTnua Hakibbutzit 72: 16.

Yaoz-Kest, H. (2004), Holocaust and faith in Hebrew poetry after the Holocaust – From ‘God hides his face’ to ‘God shows his face’, Moreshet Yisrael 1: 78-87 [Hebrew].

Yehoshua, A.B. (1980), In Defense of Normalcy. Five Essays on Zionist Questions, Jerusalem: Shocken [Hebrew].