Edward Dąbrowa
ELECTRUM, Volume 30, 2023, s. 449 - 451
https://doi.org/10.4467/20800909EL.23.017.17334Edward Dąbrowa
ELECTRUM, Volume 30, 2023, s. 465 - 466
https://doi.org/10.4467/20800909EL.23.021.17338Edward Dąbrowa
ELECTRUM, Volume 30, 2023, s. 461 - 463
https://doi.org/10.4467/20800909EL.23.020.17337Edward Dąbrowa
ELECTRUM, Volume 30, 2023, s. 457 - 459
https://doi.org/10.4467/20800909EL.23.019.17336Edward Dąbrowa
ELECTRUM, Volume 30, 2023, s. 453 - 455
https://doi.org/10.4467/20800909EL.23.018.17335Edward Dąbrowa
ELECTRUM, Volume 30, 2023, s. 445 - 447
https://doi.org/10.4467/20800909EL.23.016.17333Edward Dąbrowa
ELECTRUM, Volume 30, 2023, s. 441 - 443
https://doi.org/10.4467/20800909EL.23.015.17332Edward Dąbrowa
ELECTRUM, Volume 31, 2024, s. 185 - 188
https://doi.org/10.4467/20800909EL.24.013.19163Edward Dąbrowa
ELECTRUM, Volume 31, 2024, s. 193 - 196
https://doi.org/10.4467/20800909EL.24.015.19165Edward Dąbrowa
ELECTRUM, Volume 31, 2024, s. 197 - 200
https://doi.org/10.4467/20800909EL.24.016.19166Edward Dąbrowa
ELECTRUM, Volume 31, 2024, s. 201 - 203
https://doi.org/10.4467/20800909EL.24.017.19167Edward Dąbrowa
ELECTRUM, Volume 31, 2024, s. 205 - 207
https://doi.org/10.4467/20800909EL.24.018.19168Edward Dąbrowa
ELECTRUM, Volume 31, 2024, s. 209 - 211
https://doi.org/10.4467/20800909EL.24.019.19169Edward Dąbrowa
ELECTRUM, Volume 31, 2024, s. 213 - 215
https://doi.org/10.4467/20800909EL.24.020.19170Edward Dąbrowa
ELECTRUM, Volume 26, 2019, s. 205 - 207
https://doi.org/10.4467/20800909EL.19.017.11220Edward Dąbrowa
ELECTRUM, Volume 25, 2018, s. 249 - 250
https://doi.org/10.4467/20800909EL.18.012.8932Edward Dąbrowa
ELECTRUM, Volume 29, 2022, s. 351 - 353
https://doi.org/10.4467/20800909EL.22.026.15796Edward Dąbrowa
ELECTRUM, Volume 27, 2020, s. 229 - 233
https://doi.org/10.4467/20800909EL.20.015.12805Edward Dąbrowa
ELECTRUM, Volume 23, 2016, s. 241 - 242
https://doi.org/10.4467/20800909EL.16.015.5834Edward Dąbrowa
Scripta Judaica Cracoviensia, Volume 10, 2012, s. 141 - 142
https://doi.org/10.4467/20843925SJ.12.009.0677Edward Dąbrowa
ELECTRUM, Volume 26, 2019, s. 223 - 225
https://doi.org/10.4467/20800909EL.19.022.11225Edward Dąbrowa
ELECTRUM, Volume 25, 2018, s. 73 - 83
https://doi.org/10.4467/20800909EL.18.005.8925Edward Dąbrowa
Scripta Judaica Cracoviensia, Volume 11, 2013, s. 177 - 178
https://doi.org/10.4467/20843925SJ.13.015.1311Edward Dąbrowa
ELECTRUM, Volume 24, 2017, s. 281 - 283
https://doi.org/ 10.4467/20800909EL.17.037.7519Edward Dąbrowa
ELECTRUM, Volume 27, 2020, s. 251 - 254
https://doi.org/10.4467/20800909EL.20.021.12811Edward Dąbrowa
Scripta Judaica Cracoviensia, Volume 10, 2012, s. 139 - 140
https://doi.org/10.4467/20843925SJ.12.008.0676Edward Dąbrowa
Scripta Judaica Cracoviensia, Volume 8, 2010, s. 111 - 113
Edward Dąbrowa
Scripta Judaica Cracoviensia, Volume 11, 2013, s. 179 - 182
https://doi.org/10.4467/20843925SJ.13.016.1312Edward Dąbrowa
Scripta Judaica Cracoviensia, Volume 10, 2012, s. 135 - 137
https://doi.org/10.4467/20843925SJ.12.007.0675Edward Dąbrowa
ELECTRUM, Volume 24, 2017, s. 285 - 287
https://doi.org/10.4467/20800909EL.17.038.7520Edward Dąbrowa
ELECTRUM, Volume 21, 2014, s. 173 - 175
Edward Dąbrowa
ELECTRUM, Volume 28, 2021, s. 7 - 8
https://doi.org/10.4467/20800909EL.21.001.13359Edward Dąbrowa
ELECTRUM, Volume 26, 2019, s. 227 - 229
https://doi.org/10.4467/20800909EL.19.023.11226Edward Dąbrowa
ELECTRUM, Volume 26, 2019, s. 201 - 203
https://doi.org/10.4467/20800909EL.19.016.11219Edward Dąbrowa
ELECTRUM, Volume 27, 2020, s. 235 - 237
https://doi.org/10.4467/20800909EL.20.016.12806Edward Dąbrowa
ELECTRUM, Volume 27, 2020, s. 263 - 265
https://doi.org/10.4467/20800909EL.20.024.12814Edward Dąbrowa
ELECTRUM, Volume 29, 2022, s. 355 - 357
https://doi.org/10.4467/20800909EL.22.027.15797Edward Dąbrowa
ELECTRUM, Volume 26, 2019, s. 197 - 200
https://doi.org/10.4467/20800909EL.19.015.11218Edward Dąbrowa
ELECTRUM, Volume 23, 2016, s. 227 - 229
https://doi.org/10.4467/20800909EL.16.012.5831Edward Dąbrowa
ELECTRUM, Volume 29, 2022, s. 329 - 332
https://doi.org/10.4467/20800909EL.22.020.15790Edward Dąbrowa
ELECTRUM, Volume 23, 2016, s. 251 - 254
https://doi.org/10.4467/20800909EL.16.018.5837Edward Dąbrowa
Scripta Judaica Cracoviensia, Volume 9, 2011, s. 207 - 208
https://doi.org/10.4467/20843925SJ.11.014.0172Edward Dąbrowa
ELECTRUM, Volume 27, 2020, s. 247 - 249
https://doi.org/10.4467/20800909EL.20.020.12810Edward Dąbrowa
ELECTRUM, Volume 26, 2019, s. 215 - 218
https://doi.org/10.4467/20800909EL.19.020.11223Edward Dąbrowa
ELECTRUM, Volume 23, 2016, s. 237 - 240
https://doi.org/10.4467/20800909EL.16.014.5833Edward Dąbrowa
ELECTRUM, Volume 23, 2016, s. 223 - 226
https://doi.org/10.4467/20800909EL.16.011.5830Edward Dąbrowa
ELECTRUM, Volume 28, 2021, s. 317 - 320
https://doi.org/10.4467/20800909EL.21.019.13377Edward Dąbrowa
ELECTRUM, Volume 28, 2021, s. 329 - 332
https://doi.org/10.4467/20800909EL.21.022.13380Edward Dąbrowa
ELECTRUM, Volume 25, 2018, s. 253 - 256
https://doi.org/10.4467/20800909EL.18.014.8934Edward Dąbrowa
ELECTRUM, Volume 27, 2020, s. 217 - 219
https://doi.org/10.4467/20800909EL.20.012.12802Edward Dąbrowa
ELECTRUM, Volume 24, 2017, s. 277 - 278
https://doi.org/10.4467/20800909EL.17.035.7517Edward Dąbrowa
ELECTRUM, Volume 23, 2016, s. 243 - 246
https://doi.org/10.4467/20800909EL.16.016.5835Edward Dąbrowa
ELECTRUM, Volume 28, 2021, s. 325 - 328
https://doi.org/10.4467/20800909EL.21.021.13379Edward Dąbrowa
ELECTRUM, Volume 27, 2020, s. 267 - 271
https://doi.org/10.4467/20800909EL.20.025.12815Edward Dąbrowa
ELECTRUM, Volume 24, 2017, s. 279 - 280
https://doi.org/10.4467/20800909EL.17.036.7518Edward Dąbrowa
ELECTRUM, Volume 28, 2021, s. 313 - 315
https://doi.org/10.4467/20800909EL.21.018.13376Edward Dąbrowa
ELECTRUM, Volume 23, 2016, s. 247 - 249
https://doi.org/10.4467/20800909EL.16.017.5836Edward Dąbrowa
ELECTRUM, Volume 15, 2009, s. 41 - 51
Edward Dąbrowa
ELECTRUM, Volume 28, 2021, s. 41 - 57
https://doi.org/10.4467/20800909EL.21.005.13363Edward Dąbrowa
ELECTRUM, Volume 29, 2022, s. 341 - 343
https://doi.org/10.4467/20800909EL.22.023.15793Edward Dąbrowa
ELECTRUM, Volume 28, 2021, s. 321 - 323
https://doi.org/10.4467/20800909EL.21.020.13378Edward Dąbrowa
ELECTRUM, Volume 25, 2018, s. 257 - 260
https://doi.org/10.4467/20800909EL.18.015.8935Edward Dąbrowa
ELECTRUM, Volume 29, 2022, s. 359 - 361
https://doi.org/10.4467/20800909EL.22.028.15798Edward Dąbrowa
ELECTRUM, Volume 25, 2018, s. 251 - 252
https://doi.org/10.4467/20800909EL.18.013.8933Edward Dąbrowa
ELECTRUM, Volume 18, 2011, s. 193 - 194
Edward Dąbrowa
ELECTRUM, Volume 18, 2011, s. 191 - 192
Edward Dąbrowa
ELECTRUM, Volume 18, 2011, s. 190 - 190
Edward Dąbrowa
ELECTRUM, Volume 22, 2015, s. 251 - 254
Edward Dąbrowa
ELECTRUM, Volume 24, 2017, s. 265 - 268
https://doi.org/10.4467/20800909EL.17.032.7514Edward Dąbrowa
ELECTRUM, Volume 27, 2020, s. 259 - 261
https://doi.org/10.4467/20800909EL.20.023.12813Edward Dąbrowa
ELECTRUM, Volume 27, 2020, s. 255 - 258
https://doi.org/10.4467/20800909EL.20.022.12812Edward Dąbrowa
ELECTRUM, Volume 29, 2022, s. 337 - 339
https://doi.org/10.4467/20800909EL.22.022.15792Edward Dąbrowa
ELECTRUM, Volume 24, 2017, s. 171 - 189
https://doi.org/10.4467/20800909EL.17.026.7508Edward Dąbrowa
Scripta Judaica Cracoviensia, Volume 8, 2010, s. 7 - 14
The conquest of the Near East by Alexander of Macedon began a new era in the history of this region. This pregnant event was quite differently perceived and judged by contemporaries in conquered lands, Palestine among them. To those, the Macedonian’s victory over the Persians meant little more than one hegemonist replacing another. It must have been with concern, or perhaps with hope, that they awaited possible changes under the new political arrangement. We know little about Alexander’s direct rule over Palestine, but the historical evidence we have suggests that the behavior of local populations in the area did not always meet the expectations of Macedonian conquerors. One example may be seen in the attitude of the Jerusalem Temple’s high priest, who, despite Alexander’s superiority at arms, firmly declared his loyalty to the Persian king (Jos. AJ 11, 317–319), while some in Samaria’s elites chose to follow their self-interest and did not hesitate to join the conqueror (Jos. AJ 11, 321–324; 340–345). Although local elites and communities declared their willingness to cooperate with the Macedonian monarch, there were no avoiding tensions and conflicts between locals and newcomers. One such instance was a mutiny in Samaria city against the Macedonians, during which the Syrian governor Andromachus was killed. In retaliation, the rebellion was quenched in blood and Macedonian settlers were brought into Samaria.
* This text was delivered at the 9th Congress of the European Association for Jewish Studies, Ravenna, July 25–29, 2010.
Edward Dąbrowa
ELECTRUM, Volume 16, 2010, s. 7 - 212
Edward Dąbrowa
Scripta Judaica Cracoviensia, Volume 13, 2015, s. 19 - 30
https://doi.org/10.4467/20843925SJ.15.002.4224Edward Dąbrowa
Scripta Judaica Cracoviensia, Volume 12, 2014, s. 143 - 146
Edward Dąbrowa
Scripta Judaica Cracoviensia, Volume 13, 2015, s. 189 - 190
https://doi.org/10.4467/20843925SJ.15.014.4236Edward Dąbrowa
ELECTRUM, Volume 27, 2020, s. 225 - 227
https://doi.org/10.4467/20800909EL.20.014.12804Edward Dąbrowa
Scripta Judaica Cracoviensia, Volume 9, 2011, s. 203 - 205
https://doi.org/10.4467/20843925SJ.11.013.0171