FAQ

Orientals in Late Antique Italy: Some Observations

Publication date: 21.10.2022

ELECTRUM, 2022, Volume 29, pp. 249 - 259

https://doi.org/10.4467/20800909EL.22.016.15786

Authors

Giusto Traina
UFR d’Histoire – Université Paris-Sorbonne
https://orcid.org/0000-0002-7377-0562 Orcid
All publications →

Titles

Orientals in Late Antique Italy: Some Observations

Abstract

Some evidence points at the presence of Orientals in late Roman Italy: traders (labelled “Syrians”), petty sellers (the pantapolae in Nov. Val. 5), but also students, professors such as Ammianus Marcellinus, or pilgrims. Although being Roman citizens, nonetheless they were considered foreign individuals, subject to special restrictions. The actual strangers made a different case, especially the Persians. The situation of foreign individuals was quite different. Chauvinistic attitudes are widely attested, and they worsened in critical periods, for example after Adrianople. This may explain the laws of early 397 and June 399, promulgated during Stilicho’s regency, which prohibited the wearing of trousers (bracae) and some fashionable boots called tzangae. Of course, some protégés of the imperial court had the right to enter Italy, as it was the case of the Sassanian prince Hormisdas, who accompanied Constantius II in his visit of Rome in 357.

References

Download references
Barbero, A. (2006), Barbari. Immigrati, profughi, deportati nell’impero romano, Roma–Bari.
Biondo, F. (1510), Blondi Flauii Forliuiensis De Italia illustrata opus, Venetiis.
Busetto, A. (2017), The Idea of Cosmopolitanism from Its Origins to the 21st Century, in: L. Cecchet, A. Busetto (eds.), Citizens in the Graeco-Roman World: Aspects of Citizenship from the Archaic Period to AD 212, Leiden–Boston: 302–317.
Cameron, A. (1965), Wandering Poets: A Literary Movement in Byzantine Egypt, Historia 14: 470–509 (= A. Cameron, Wandering Poets and Other Essays on Late Greek Literature and Philosophy, Oxford–New York 2016: 1–36).
Cameron, A. (1989), Biondo’s Ammianus: Constantius and Hormisdas at Rome, HSCP 92: 423–436.
Canepa, M. P. (2009), The Two Eyes of the Earth: Art and Ritual of Kingship between Rome and Sasanian Iran, Berkeley–Los Angeles–London.
Cappelletto, R. (1983), Recuperi ammianei da Biondo Flavio, Roma.
Carletti, C. (1995), Viatores ad martyres: Testimonianze scritte altomedievali nelle catacombe romane, in: G. Cavallo, C. A. Mango (eds.), Epigrafia medievale greca e latina: ideologia e funzione, Spoleto: 197–225.
Cecconi, G. (2007), Mobilitàstudentesca nella tarda Antichità: controllo amministrativo e controllo sociale, MEFRIM 119: 137–164.
Chastagnol, A. (1960), La préfecture urbaine à Rome sous le Bas-Empire, Paris.
[Cracco] Ruggini, L. (1959), Ebrei e Orientali nell’Italia settentrionale fra il IV e il VI secolo d. Cr., SDHI 25: 186–308.
Cracco Ruggini, L. (1998), Ammiano Marcellino: un intellettuale greco di fronte all’impero e alla sua capitale, in: Cultura latina pagana fra terzo e quinto secolo dopo Cristo, Mantova: 213–235.
Cracco Ruggini, L. (2005), Esibizione di cultura e successo politico nel Tardoantico, in: F. Bessone, E. Malaspina (eds.), Politica e cultura in Roma antica: atti dell’incontro di studio in ricordo di Italo Lana, Bologna: 135–156.
Cribiore, R. (2007), The School of Libanius in Late Antique Antioch, Princeton–Oxford.
David, M., Mariotti, V. (2005), Da Kaprotabis ad Angera. L’epigrafe funeraria di un Siriano ai piedi delle Alpi, Syria 82: 267–278. 
Den Boeft, J. et al. (2018), Philological and Historical Commentary on Ammianus Marcellinus XXXI, Leiden–Boston.
Edbrooke, R. O. Jr. (1975), Constantius II and Hormisdas in the Forum of Trajan, Mnemosyne 28: 412–417.
Ensslin, W. (1953), War Kaiser Theodosius I. Zweimal in Rom?, Hermes 81: 500–507.
Feissel, D. (1980), Toponymes orientaux dans les épitaphes grecques de Concordia, AN 51: 329–344.
Feissel, D. (1982), Remarques de toponymie syrienne d’après des inscriptions grecques chrétiennes trouvée hors de Syrie, Syria 59: 319–343.
Giardina, A. (1981), Aristocrazie terriere e piccola mercatura. Sui rapporti tra potere politico e formazione dei prezzi nel tardo impero romano, QUCC n.s. 7: 123–146.
Harper, K. (2011), Slavery in the late Roman world, AD 275–425, Cambridge.
Hopkins, K. (1978), Conquerors and Slaves, Cambridge.
Humphries, M. (2017), Late Antiquity and World History: Challenging Conventional Narratives and Analyses, SLA 1: 8–37.
Humphries, M. (2019). Cities and the Meanings of Late Antiquity, Leiden–Boston.
Justi, F. (1895), Iranisches Namenbuch, Marburg.
Kazhdan, A. (1991), Tzangion, in: The Oxford Dictionary of Byzantium, Oxford: 2135.
Kuefler, M. (2001), The Manly Eunuch: Masculinity, Gender Ambiguity, and Christian Ideology in Late Antiquity, Chicago–London.
Lavan, M., Payne, R. E., Weisweiler, J. (2016), Cosmopolitan Politics: The Assimilation and Subordination of Elite Cultures, in: M. Lavan et al. (eds.), Cosmopolitanism and Empire: Universal Rulers, Local Elites, and Cultural Integration in the Ancient Near East and Mediterranean, Oxford: 1–28.
Licandro, O. (2021), Un impero di città e un papiro. Caracalla, i dediticii e il paradigma urbano (P. Giessen 40.I), Roma.
Light, M. A. (2012), What Does It Mean to Control Migration? Soviet Mobility Policies in Comparative Perspective, Law & Social Inquiry 37: 395–429.
MacKenzie, D. N. (1971), A Concise Pahlavi Dictionary, London–New York–Toronto.
Mathisen, R. W. (2006), Peregrini, Barbari, and Cives Romani: Concepts of Citizenship and the Legal Identity of Barbarians in the Later Roman Empire, AHR 111: 1011–1040.
Mayrhofer, M. (1992), Etymologisches Wörterbuch des Altindoarischen, vol. 1, Heidelberg. 
Moatti, C. (2006), Translation, Migration, and Communication in the Roman Empire: Three Aspects of Movement in History, CA 25: 109–140.
Moatti, C. (2011), La mobiliténégociée dans l’Empire Romain tardif: le cas des marchands étrangers, SSAM 58: 159–188.
Moatti, C. (2012), Mobilités et circulations: approches historiographique et conceptuelle, in: L. Capdetrey, J. Zurbach (eds.), Mobilités grecques: migrations, reseaux, contacts en Méditerranée (VIIIe–IIIe s. av. J.-C.), Bordeaux: 53–66.
Moatti, C. (2014), Mobility and Identity between the Second and the Fourth Centuries: The ‘Cosmopolizations’ of the Roman Empire, in: C. Rapp, H. A. Drake (eds.), The City in the Classical and Post-classical World: Changing Contexts of Power and Identity, New York: 130–152.
Moine, N. (1997), Passeportisation, statistique des migrations et contrôle de l’identitésociale, Cahiers du Monde russe 38: 587–599.
Roberto, U. (2015), Roma capta. La conquista della città dai Galli ai Lanzichenecchi, Roma–Bari. Ruggini, see Cracco Ruggini.
von Rummel, Ph. (2007), Habitus barbarus. Kleidung und Repräsentation spätantiker Eliten im 4. und 5. Jahrhundert, Berlin–New York.
Sabbah, G. (1985), Rev. of Cappelletto 1983, RBPH 63: 139–141.
Schwentner, E. (1955), Lat. zanca „Schuh“, Zeitschrift für vergleichende Sprachforschung, 72: 241– 243.
Shahbazi, S. (2004), Hormozd II, EI: 464–465.
Tougher, S. (2015), Eunuchs in the East, Men in the West? Dis/unity, Gender and Orientalism in the Fourth Century, in: R. D. Dijkstra et al. (eds.), East and West in the Roman Empire of the Fourth Century: An End to Unity?, Leiden–Boston: 147–163.
Traina, G. (2002), L’imperatore Probo nella tradizione armena, in: J.-M. Carrié, R. Lizzi (eds.), “Humana sapit”. Études d’antiquité tardive offertes à Lellia Cracco Ruggini, Turnhout: 455–467.
Traina, G. (2006), I romani, maestri di tecnica, in: E. Lo Cascio (ed.), Innovazione tecnica e progresso economico nel mondo romano, Bari: 253–269.
Traina, G. (2009), 428 A.D. An Ordinary Year at the End of the Roman Empire, Princeton. 
Traina, G. (2013), Geografia dell’impero, in: A. Melloni et al. (eds.), Costantino I. Enciclopedia costantiniana. Sulla figura e l’immagine dell’imperatore del cosiddetto Editto di Milano, 313–2013, vol. I, Roma: 583–598.
Traina, G. (2015), Mapping the New Empire: A Geographical Look at the Fourth Century, in: R. D. Dijkstra et al. (eds.), East and West in the Roman Empire of the Fourth Century: An End to Unity?, Leiden–Boston: 49–62.
Traina, G. (2016), Rev. of J.-F. Pradeau, Gouverner avec le monde: réflexions antiques sur la mondialisation, Paris 2015, BMCR 2016.08.17.
Traina, G. (2020), L’impero d’Occidente e l’identitàetnica dei magistri militum. Brevi osservazioni, in: F. Oppedisano (ed.), Procopio Antemio imperatore di Roma, Bari: 221–227.
Weisweiler, J. (2016), From Empire to World-State: Ecumenical Language and Cosmopolitan Consciousness in the Later Roman Aristocracy, in: M. Lavan et al. (eds.), Cosmopolitanism and Empire: Universal Rulers, Local Elites, and Cultural Integration in the Ancient Near East and Mediterranean, Oxford: 187–208.
Yasin, A. M. (2015), Prayers on Site: The Materiality of Devotional Graffiti and the Production of Early Christian Sacred Space, in: A. Eastmond (ed.), Viewing Inscriptions in the Late Antique and Medieval World, Cambridge: 36–60.

Information

Information: ELECTRUM, 2022, Volume 29, pp. 249 - 259

Article type: Original article

Authors

https://orcid.org/0000-0002-7377-0562

Giusto Traina
UFR d’Histoire – Université Paris-Sorbonne
https://orcid.org/0000-0002-7377-0562 Orcid
All publications →

UFR d’Histoire – Université Paris-Sorbonne

Published at: 21.10.2022

Article status: Open

Licence: CC BY-NC-ND  licence icon

Percentage share of authors:

Giusto Traina (Author) - 100%

Article corrections:

-

Publication languages:

English

View count: 461

Number of downloads: 410

<p>Orientals in Late Antique Italy: Some Observations</p>