Konrad Zasztowt
Studia Religiologica, Volume 52, Issue 1, 2019, pp. 27 - 48
https://doi.org/10.4467/20844077SR.19.003.10785The aim of this article is the description of the religious, cultural, social, and political situation of the Crimean Tatar Muslims both living in Crimea and outside of the Russia-annexed territory of Crimea in mainland Ukraine. The Crimean Tatar Muslims in mainland Ukraine may be divided into two categories, those who lived there before Russia’s annexation of Crimea in 2014, and those who settled there after – internally displaced persons from Crimea. In the case of the latter, one significant reason behind their migrations is persecution against them on religious grounds. Members of the Islamic communities related to the Salafi version of Islam as well as followers of Hizb ut-Tahrir either fled from the annexed peninsula or were harshly repressed by Russian law enforcement authorities. The mainstream group of the Crimean Tatar Muslims are adherents of Sunni Islam and Hanafi Madhab. The latter is also the main Islamic religious community in Russia, which is recognized as a legitimate form of Islam by the Russian government. However, the Hanafi Crimean Muslims are also being pressured by the authorities in occupied Crimea. The leader of their religious organisation, the Crimean Muftiat, Mufti Emirali Ablayev had to declare his loyalty to the Russian state.