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Studia Religiologica

Myth and the Schellingian Notion of Mythological Consciousness as a Basis of Narrative and Narrative Identity

Data publikacji: 30.12.2014

Studia Religiologica, 2014, Tom 47, Numer 4, s. 295 - 305

https://doi.org/10.4467/20844077SR.14.022.3123

Autorzy

Katarzyna Filutowska
Instytut Filozofii Uniwersytetu Warszawskiego, Krakowskie Przedmieście 3, 00-927 Warszawa
Wszystkie publikacje autora →

Abstrakt

The paper concerns the problem of the mythological origins of narrative and narrative identity. Referring to works of such narrative researchers as D. Carr, B. Williams and K. Atkins and to F.W.J. Schelling’s conception of a mythological consciousness, I prove that 1. ina narration – personal as well as collective (in a tale which constitutes given culture) – the type of necessity is similar to that which occurs in nature as well as in mythology (its higher potential) and which is responsible for a perfect story coherence that is unavailable in normal life and characteristic rather of art than of a usual experience; 2. although our personal narratives are shaped on the basis of a collective myth, they assume a first-person, reflective perspective, and this is the reason why an individual may in spite of such to some extent “untrue” origins keep personal freedom and autonomy.

Bibliografia

Atkins K., Narrative Identity, Practical Identity and Ethical Subjectivity [in:] “Continental Philosophy Review” 2004, vol. 37, no. 3.

Benedict R., Patterns of Culture, Boston 1959.

Carr D., Narrative and the Real World: an Argument for Continuity [in:] “History and Theory” 1986, vol. 25, no. 2.

Routledge Encyclopedia of Narrative Theory, D. Herman, M. Jahn and M.L. Ryan (eds.), London–New York 2010.

Lyle E., Narrative form and the structure of myth [in:] “Folklore. Electronic Journal of Folklore” 2006, vol. 33, http://www.folklore.ee/folklore/vol33/lyle.pdf [access: 1.11.2014].

MacIntyre A., After Virtue. Study in Moral Theory, Notre Dame, Indiana 1984.

McNeely Farren K., Narrative Identity in Paul Ricoeur and Luce Irigaray: The Circularity Between Self and Other, Houghton, MI 2010, http://gradworks.umi.com/3403377.pdf [access: 1.11.2014].

Ricoeur P., Oneself as Another, transl. K. Blamey, Chicago and London 1994.

Ricoeur P., Time and Narrative, vol. 1, transl. K. McLaughlin, D. Pellauer, Chicago–London 1984.

Ricoeur P., Time and Narrativevol. 3, trans. K. Blamey, D. Pellauer, Chicago–London 1988.

Sacred Narrative. Readings in the Theory of Myth, A. Dundes (ed.), Berkeley–Los Angeles–London 1984.

Schelling F.W.J., The Philosophy of Art, trans. D.W. Scott, Minneapolis 1989.

Schelling F.W.J., Historical-critical Introduction to the Philosophy of Mythology, transl. M. Richey, 
M. Zisselsberger, New York 2007.

Schelling F.W.J., Urfassung der Philosophie der Offenbarung, Teilband 1, W.E. Ehrhardt (hrsg.), Hamburg 1992.

Williams B., Life as Narrative“European Journal of Philosophy” 2009, vol. 17, no. 2.

Informacje

Informacje: Studia Religiologica, 2014, s. 295 - 305

Typ artykułu: Oryginalny artykuł naukowy

Tytuły:

Angielski:

Myth and the Schellingian Notion of Mythological Consciousness as a Basis of Narrative and Narrative Identity

Autorzy

Instytut Filozofii Uniwersytetu Warszawskiego, Krakowskie Przedmieście 3, 00-927 Warszawa

Publikacja: 30.12.2014

Status artykułu: Otwarte __T_UNLOCK

Licencja: Żadna

Udział procentowy autorów:

Katarzyna Filutowska (Autor) - 100%

Korekty artykułu:

-

Języki publikacji:

Angielski

Liczba wyświetleń: 2572

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