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RIS BIB ENDNOTEWhat could a Student of Medicine learn from a Demonologist? Some remarks on: Siam Bhayro and Catherine Rider (eds.), Demons and Illness from Antiquity to the Early-Modern Period, Brill, 2017, 425 pages
Data publikacji: 11.07.2018
The Polish Journal of the Arts and Culture. New Series, 2017, 6 (2/2017), s. 133 - 140
Autorzy
What could a Student of Medicine learn from a Demonologist? Some remarks on: Siam Bhayro and Catherine Rider (eds.), Demons and Illness from Antiquity to the Early-Modern Period, Brill, 2017, 425 pages
1. Bácskay A., The Natural and Supernatural Aspects of Fever in Mesopotamian Medical Texts, in Demons and Illness from Antiquity to the Early-Modern Period, eds. S. Bhayro C. Rider, Brill, 2017, p. 39–52.
2. Bailey A. E., Miracles and Madness: Dispelling Demons in Twelfth-Century Hagiography, in Demons and Illness…, pp. 235–255.
3. Bhayro S., Rider C., Introduction, in Demons and Illness…, pp. 1–18.
4. Bohak G., Conceptualizing Demons in Late Antique Judaism, in Demons and Illness…, pp. 111–133.
5. Crosignani C., The Influence of Demons on the Human Mind according to Athenagoras and Tatian, in Demons and Illness…, pp. 175–191.
6. Fröhlich I., Demons and Illness in Second Temple Judaism: Theory and Practice, in Demons and Illness…, pp. 81–96.
7. Horden P., Afterword: Pandaemonium, in Demons and Illness…, pp. 412–418.
8. Konstantopoulos G., Shifting Alignments: The Dichotomy of Benevolent and Malevolent Demons in Mesopotamia, in Demons and Illness…, pp. 19–38.
9. Kosior W., Elyonim veTachtonim. Some Methodological Considerations on the Electronic Database of Angels, Demons and Ghosts in Early Rabbinic Literature, “The Polish Journal of the Arts and Culture. New Series” vol. 5 no. 1/2017, pp. 89–112.
10. Kosior W., “Everyone has one thousand on the left and myriads on the right” (Berakhot 6a). Some Initial Remarks on the Rabbinic Imagination and the Demons of the Babylonian Talmud [in Polish: “Każdy ma ich tysiąc po lewej i miriady po prawej” (Berachot 6a). Kilka wstępnych uwag o rabinicznej wyobraźni i demonach Talmudu babilońskiego], “Światło i ciemność” vol. VIII, eds. M. Rzeczycka, A. Świerzowska, I. Trzcińska, Gdańsk, Wydawnictwo Uniwersytetu Gdańskiego 2017, pp. 151–161.
11. Lucarelli R., Illness as Divine Punishment: The Nature and Function of the Disease-Carrier Demons in the Ancient Egyptian Magical Texts, in Demons and Illness…, pp. 53–60.
12. Lunn-Rockliffe S., Over-Eating Demoniacs in Late Antique Hagiography, in Demons and Illness…, pp. 215–231.
13. Saif L., Between Medicine and Magic: Spiritual Aetiology and Therapeutics in Medieval Islam, in Demons and Illness…, pp. 313–338.
14. Sawicka-Sykes S., Demonic Anti-Music and Spiritual Disorder in the Life of Antony, in Demons and Illness…, pp. 192–214.
15. Verderame L., Demons at Work in Ancient Mesopotamia, in Demons and Illness…, pp. 61–78.
Informacje: The Polish Journal of the Arts and Culture. New Series, 2017, 6 (2/2017), s. 133 - 140
Typ artykułu: Oryginalny artykuł naukowy
Tytuły:
What could a Student of Medicine learn from a Demonologist? Some remarks on: Siam Bhayro and Catherine Rider (eds.), Demons and Illness from Antiquity to the Early-Modern Period, Brill, 2017, 425 pages
Katedra Porównawczych Studiów Cywilizacji Uniwersytetu Jagiellońskiego, ul. Grodzka 52, 31-044 Kraków
Publikacja: 11.07.2018
Status artykułu: Otwarte
Licencja: CC BY-NC-ND
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