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https://orcid.org/0000-0002-7547-6789

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Cracow University of Economics, Department of European Studies

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The Responses of Religious Communities to Migration and the Transformation of a Quasi-Monopolistic Religious Market

Konrad Pędziwiatr

Studia Religiologica, Tom 55, Numer 2, 2022, s. 171 - 191

https://doi.org/10.4467/20844077SR.22.011.17251

This article investigates links between religion and migration processes through a study of religious communities’ approaches towards migrants. Drawing from the religious economy perspective, the paper explores the under-researched topic of the role of migration in the dynamics of a religious field in the context of Central and Eastern Europe. The qualitative research performed in 2020 in Krakow – one of the key destinations for migrants in Poland – confirms the claims of religious economy that monopolists and quasi-monopolists are usually more reluctant to adapt to social changes. On the other hand, less-privileged but entrepreneurial religious communities are more aware of migrants’ situation, and respond to their needs in the following ways: 1) providing cosmopolitan “temporary homes”; 2) bridging cultures; 3) setting up ethno-cultural service hubs. We argue that these kinds of engagements have significant implications for the dynamics inside the religious market.

* The research behind this article was funded by the Krakow University of Economics within the project POTENCJAŁ no 32/GPM/2021/POT.

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Conversions to Islam and Identity Reconfigurations among Poles in Great Britain

Konrad Pędziwiatr

Studia Religiologica, Tom 50, Numer 3, 2017, s. 221 - 239

https://doi.org/10.4467/20844077SR.17.014.7747

In recent decades, a significant number of Polish citizens have not only left the country but also moved away from the religious traditions in which they were brought up. The article sheds light on the phenomenon of religious conversions and identity reconfigurations within the Polish community in Great Britain. It delves into the intricate processes of religious self-transformations and their impact on other forms of identity among Poles who have embraced Islam in the context of migration. It also assesses the processes of converts’ distancing themselves from the elements of ethnicity and religion in which they were born and adopting new ones amid an atmosphere of increased anti-Muslim sentiments and stigmatisation. The paper draws from fieldwork data carried out amongst Polish Muslim converts living in different British cities between 2014 and 2016. It analyses their relations with the Polish community in the United Kingdom, the British Muslim population, as well as their larger sending and receiving societies. It argues that the processes of religious conversion and migration are frequently interrelated, as a significant proportion of the over 2,000 Polish Muslims in Britain embraced Islam either after their arrival in the country or elsewhere before coming to the UK. The paper also shows how the change of religious identity leads to the adoption of new traditions and habits and to a process of at least partial distancing from non-Muslim relatives and elements of non-Muslim Polish culture. The converts thus engage in construction of hybrid identities, linking elements of Polishness with super-diverse British Muslimness.

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