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                        <journal-meta>
            <issn>0137-2432</issn>
                                </journal-meta>
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            <title-group>
                                    <article-title>“Let Us Make ROBOT in Our Image, According to Our Likeness”. An Examination of Robots in Several Science Fiction Films through the Christian Concept of the “Image of God”</article-title>
                                    <article-title></article-title>
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                        <contrib-group>
                                                            <contrib contrib-type="author" corresp="no">
                            <name>
                                <surname>Kwiatkowski</surname>
                                <given-names>Fryderyk</given-names>
                            </name>
                            <role>author</role>
                                                        <xref ref-type="corresp" rid="cor-1"/>
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            <author-notes>
                                    <corresp id="cor-1">Correspondence to: Fryderyk Kwiatkowski <email></email></corresp>
                            </author-notes>

                            <pub-date date-type="pub" publication-format="electronic" iso-8601-date="2016-11-17">
                    <day>17</day>
                    <month>11</month>
                    <year>2016</year>
                </pub-date>
            
            <volume>Tom 49, Numer 3</volume>
            <issue>2016</issue>
                        <fpage>219</fpage>
                                    <lpage>230</lpage>
            
            <permissions>
                <copyright-statement>Copyright &#x00A9; 2016</copyright-statement>
                                    <copyright-year>2016</copyright-year>
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        &lt;p&gt;&lt;span style=&quot;text-align: justify;&quot;&gt;The paper examines representations of robots in several films: &lt;/span&gt;&lt;em style=&quot;text-align: justify;&quot;&gt;Bicentennial Man &lt;/em&gt;&lt;span style=&quot;text-align: justify;&quot;&gt;(1999), &lt;/span&gt;&lt;em style=&quot;text-align: justify;&quot;&gt;Star Trek: Nemesis&lt;/em&gt;&lt;span style=&quot;text-align: justify;&quot;&gt; (2002) and &lt;/span&gt;&lt;em style=&quot;text-align: justify;&quot;&gt;Chappie &lt;/em&gt;&lt;span style=&quot;text-align: justify;&quot;&gt;(2015) in the light of the Christian concept of &lt;/span&gt;&lt;em style=&quot;text-align: justify;&quot;&gt;imago Dei&lt;/em&gt;&lt;span style=&quot;text-align: justify;&quot;&gt;. According to Victoria Nelson, in the last 50 years artificial intelligence in pop-culture works has frequently been presented as holiness. Her interpretation can be linked with the outcome of research of scholars, who revealed that the Euro-American view on technology is deeply rooted in Christian thought. The author’s main line of argument is embedded in Noreen Herzfeld’s observation, which demonstrated the striking similarities between the relational approach to research into artificial intelligence and the relational interpretation of the notion of &lt;/span&gt;&lt;em style=&quot;text-align: justify;&quot;&gt;imago Dei&lt;/em&gt;&lt;span style=&quot;text-align: justify;&quot;&gt; by Karl Barth. Herzfeld suggests that the robots in the examined films can be viewed through a relational approach to the concept of &lt;/span&gt;&lt;em style=&quot;text-align: justify;&quot;&gt;imago Dei&lt;/em&gt;&lt;span style=&quot;text-align: justify;&quot;&gt;, which entails a relational definition of intelligence.&lt;/span&gt;&lt;/p&gt;
    </body>
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