<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xml:lang="en"
    xmlns:mml="http://www.w3.org/1998/Math/MathML"
    xmlns:xlink="http://www.w3.org/1999/xlink"
    xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
    <processing-meta tagset-family="jats" base-tagset="publishing" mathml-version="2.0" table-model="xhtml"/>
    <front>
                        
                        <journal-meta>
            <issn>2300-4681</issn>
                                </journal-meta>
        <article-meta>
            <title-group>
                                    <article-title>Ada : Un graffiti mural du sang dans Histoire d’Awu de Justine Mintsa</article-title>
                                    <article-title>A Wall Graffiti of the Blood in Justine Mintsa’s Histoire d’Awu</article-title>
                            </title-group>

                        <contrib-group>
                                                            <contrib contrib-type="author" corresp="no">
                            <name>
                                <surname>Mbala-Nkanga</surname>
                                <given-names>Honorine B.</given-names>
                            </name>
                            <role>author</role>
                                                                                                                                    <xref ref-type="aff" rid="aff-1"/>
                                                                                        <xref ref-type="corresp" rid="cor-1"/>
                        </contrib>
                                                </contrib-group>

                                                                                        <aff id="aff-1">
                    <institution-wrap>
                        <institution>Chercheur indépendant</institution>
                                            </institution-wrap>
                </aff>
                            
            <author-notes>
                                    <corresp id="cor-1">Correspondence to: Honorine B. Mbala-Nkanga <email></email></corresp>
                            </author-notes>

                            <pub-date date-type="pub" publication-format="electronic" iso-8601-date="2018-06-30">
                    <day>30</day>
                    <month>06</month>
                    <year>2018</year>
                </pub-date>
            
            <volume>Numéro 14 La terre, le territoire, la carte</volume>
            <issue>2018</issue>
                        <fpage>37</fpage>
                                    <lpage>53</lpage>
            
            <permissions>
                <copyright-statement>Copyright &#x00A9; 2018</copyright-statement>
                                    <copyright-year>2018</copyright-year>
                            </permissions>

            <funding-group specific-use="Crossref">
                <funding-statement></funding-statement>
            </funding-group>
        </article-meta>
    </front>
    <body>
        &lt;p style=&quot;text-align: justify;&quot;&gt;&lt;span style=&quot;text-align: justify;&quot;&gt;Ada is a 12 year‐old girl who has been impregnated by her teacher in a Middle School where corruption and debauchery are normalized. Mintsa’s esthetics condenses a social criticism of phallocentric discourse through Ada’s grandfather, Afane Obame, a high priest of the Ancestor’s rite called Melan, whose primary focus is to further establish his power. He normalizes Ada’s pregnancy, as tradition dictates, and serves as a receptacle through which Mintsa’s narrative displays a shocking picture of discarded and decomposing placentae along outside walls of the Maternity Ward like graffiti. An allegorical reading of Plato’s Chora, as it relates to Ada’s parturition, opens up a narrative that actualizes the fluidity of a symbiosis between traditional and modern cultural practices. The overlapping imagery of the repulsive wall of decomposing placentae and the symbiotic cultural practices end in a mirror within a mirror graphism with colorful disjunctive syntheses.&lt;/span&gt;&lt;/p&gt;
    </body>
    <back>
            </back>
</article>
