Abaev, V. I. (1949), Osetinskij jazik i folklor [Ossetian Language and Folklore], vol. 1, Moskva. Abramova, M. P. (1978), K voprosu ob Alanskoj kul’ture Severnogo Kavkaza [On the Question of the Alan Culture of the North Caucasus], Sovetskaja arheologija 1: 72–82. Abramova, M. P. (1993), Central’noe Predkavkaz’e v Sarmatskoe Vremja (III v. do n.è–IV v. n. è) [The Central Predcaucasus in the Sarmatian Period (3rd c. BCE–4th c. CE)], Moskva. Abramova, M. P. (1997), Rannie Alany Severnogo Kavkaza III–V vv. n.è [The Early Alans of the North Caucasus, 3rd–5th c. CE], Moskva. Abramova, M. P. (2005), Idiosyncrasies of the Formation Process of the North Caucasian Alan Culture: Based on Archaeological Data, Ancient West & East 4: 122–139. Alemany, A. (2000), Sources on the Alans: A Critical Compilation, Leiden–Boston. Aliev, I. G. (1975), K interpretacii paragrafov 1,3,4 i 5 IV glavy XI knigi ‘Geografii’ Strabona [On the Interpretation of Paragraphs 1, 2, 3, 4 and 5 of Section 4 of the Eleventh Book of Strabo’s “Geography”], Vestnik drevnej istorii 133: 150–165. Aliev, I. G. (1979), O skifah i Skifskom cartsve v Azerbajdžane [On the Scythians and the Scyth­ian Kingdom in Azerbaijan], in: Peredneaziatskij sbornik. Vyp. III. Istorija i filologija stran drevnevo vostoka [Near Asia Miscellanea, part 3: History and Philology of the Countries of the Ancient East], Moskva: 5–14. Altheim, F., Stiehl, R. (1963), Die Aramäische Sprache unter den Achaimeniden, vol. 1, Frankfurt a. Main. Anderson, A. R. (1928), Alexander at the Caspian Gates, Transactions and Proceedings of the American Philological Association 59: 130–63. Apakidze, A. M. (1973), Baginet’is k’ldik’aris sarkopagi [A Sarcophagus of Baginet‘i, Kldikari], Dzeglis megobali 33: 59–65. Apakidze, A. M. et al. (1958), Mcheta. Itogi arheologičeskih issledovanij. Arheologičeskie pam­jatniki Armazis-hevi po raskopam 1937–1946 gg. [Mtskheta. Results of Archaeological Re­search: Archaeological Monuments of Armazis-Khevi Excavated in 1937–1946], Tbilisi. Bais, M. (2001), Albania caucasica: Ethnos, storia, territorio attraverso le fonti greche, latine e armene, Milano. Balahvancev, A., Nikolaišvili, V. (2010), ‘Alan Bakur’ iz drevnej Iberii [‘Alan Bakour’ from An­cient Iberia], Rossijskaja arheologija 9(4): 130–135. Balahvancev, A. S. (2005), Car’ Flavij Dad [King Flavius Dades], Numizmatika i èpigrafika 17: 44–55. Barfield, T. J. (2001), The Shadow Empires: Imperial State Formation along the Chinese-Nomad Frontier, in: S. E. Alcock et al. (eds.), Empires: Perspectives from Archaeology and History, Cambridge: 10–41. Boltunova, A. I. (1947), Opisanie Iberii v ‘Geografii’ Strabona [The Description of Iberia in Stra­bo’s Geography], Vestnik drevenj istorii 4: 142–160. Bosworth, A. B. (1977), Arrian and the Alani, HSCP 81: 217–255. Braund, D. (1993), King Flavius Dades, ZPE 96: 46–50. Braund, D. (1994), Georgia in Antiquity: A History of Colchis and Transcaucasian Iberia, 550 BC–AD 562, Oxford. Braund, D. (2002), Anagranes the ΤΡΟΦΕΥΣ: The Court of Caucasian Iberia in the Second–Third Centuries AD, in: Autour de la mer Noire. Hommage de Otar Lordkipanidzé, (Collection de l’Institut des Sciences et Techniques de l’Antiquité), Besançon: 23–34. Carrata Thomes, F. (1958), Gli Alani nella politica orientale di Antonino Pio, Torino. Cereteli, G. V. (1941), Armazskaja Bilingva [The Bilingual of Armazi], Tbilisi [non vidi]. Cereteli, G. V. (1948), Èpigrafičeskie nahodki v Mcxeta – drevnej stolice Gruzii [Epigraphic Finds from Mtskheta—The Ancient Capital of Georgia], Vestnik drevnej istorii 1948: 49–57. Cereteli, G. V. (1962), Armazskaya nadpis‘ èpohi Mitridata Iberijskogo [Armazian Inscription from the Time of Mithridates of Iberia], in: Trudy XXV meždunarodnogo kongressa vostokovedov [Proceedings of the XXV International Congress of Orientalists], vol. 1, Moskva: 374–378. Ceret‘eli, K. (1992), Šenišvnebi armazis bilingvis arameul tekstze [Remarks on the Armazian Text of the Armazi Bilingual], Tbilisi. Chaumont, M.-L. (1975), États vassaux dans l’empire des premiers Sassanides, Acta Iranica 4: 89–156. Chin, T. T. (2010), Defamiliarizing the Foreigner: Sima Qian’s Ethnography and Han-Xiongnu Marriage Diplomacy, Harvard Journal of Asiatic Studies 70: 311–354. Chrzanowski, T. (1988), Sarmatyzm – mity dawne i współczesne [Sarmatism: Ancient and Contemporary Myths], in: T. Chrzanowski (ed.), Wędrówki po Sarmacji europejskiej: eseje o sztuce i kulturze staropolskiej [Wanderings in European Sarmatia: Essays on Old Polish Art and Culture], Kraków: 7–29. Coert, J., Schmitt, T. (2019), Wer war Fl. Dades? Überlegungen zum Verständnis einer Inschrift aus dem kaukasischen Iberien, in: V. Cojocaru et al. (eds.), Advances in Ancient Black Sea Studies: Historiography, Archaeology and Religion, Cluj–Napoca: 347–390. Cohen, R. (1996), All in the Family: Ancient Near Eastern Diplomacy, International Negotiation 1.1: 11–28. Colarusso, J. (2002), Nart Sagas from the Caucasus: Myths and Legends from the Circassians, Abazas, Abkhaz, and Ubykhs, Princeton. Dąbrowa, E. (2018), Arsacid Dynastic Marriages, Electrum 25: 73–83. Dan, A. (2017), The Sarmatians: Some Thoughts on the Historiographic Invention of a West Iranian Migration, in: F. Wiedemann, K. P. Hofmann, H.-J. Gehrke (eds.), Vom Wandern der Völker: Migrationserzählungen in den Altertumswissenschaften, Berlin: 97–134. Di Cosmo, N. (2011), Concepts of the Polity: Ethnogenesis, Coevolution, and Political Morphology of the Earliest Steppe Empire: The Xiongnu Question Revisited., in: U. Brosseder, B. K. Miller (eds.), Xiongnu Archaeology: Multidisciplinary Perspectives of the First Steppe Empire in Inner Asia, Bonn: 35–48. Di Cosmo, N. (2015), China-Steppe Relations in Historical Perspective, in: J. Bemmann, M. Schmauder (eds.), Complexity of Interaction along the Eurasian Steppe Zone in the First Millennium CE, Bonn: 49–72. Djurslev, C. T. (2018), Revisiting Alexander’s Gates against ‘Gog and Magog’: Observations on the Testimonies before the Alexander Romance Tradition, in: R. Stoneman, K. Nawotka, A. Wojciechowska (eds.), The Alexander Romance: History and Literature, Eelde: 201–214. Dowsett, C. F. J. (1961), The History of the Caucasian Albanians by Movsēs Dasxuranc’i, London. Dowsett, C. F. J. (1986), Little Satana’s Wedding Breakfast, in: D. Kouymjian (ed.), Armenian Studies: In Memoriam Haig Berberian, Lisboa: 243–263. Dračuk, V. S. (1975), Sistemy znakov Severnogo Pričernomor’ja: tamgoobraznnye znaki sebernopontijskoj periferii anticnogo mira pervyh vekov našej èry [Systems of Signs of the North Black Sea: Tamga-like Symbols of the North Pontic Periphery of the Ancient World in the First Centuries of Our Era], Kiev. Duičev, I. (1953), Imja Asparuh v novootkrytyh nadpisjah Gruzii [The Name Asparukh on a Newly Discovered Inscription of Georgia], Archiv Orientálni 21: 353–356. Dumézil, G. (1929), Le Dit de la princesse Satinik, Revue des Études Arméniennes 9: 41–53. Esajan, S. A., Pogrebova M. N. (1985), Skifskie pamjatniki Zakavkaz’ja [Scythian Monuments of Transcaucasia], Moskva. Fabian, L. (2019), Russian Perspectives on Eurasian Pasts, in: S. von Reden (ed.), Handbook of Ancient Afro-Eurasian Economies, vol. 1: Contexts, Berlin: 581–618. Frachetti, M. D. (2011), Migration Concepts in Central Eurasian Archaeology, Annual Review of Anthropology 40: 195–212. Fritz, S., Gippert, J. (2003), Armeno-Ossetica: Zum historischen Hintergrund des Nartenepos, in: N. N. Kazanskij (ed.), Hŗdá Mánasā. Sbornik statej k 70-letiju so dnja roždenija Professora L. G. Gercenberg [Hŗdá Mánasā: Collection of Articles for the Seventieth Birthday of Professor L. G. Gertsenberg], Sankt-Peterburg: 385–420. Gabrieljan, R. A. (1989), Armjano-alanskie otnošenija: I–X vv. [Armenian-Alan Relations, 1st– 10th Century], Erevan. Gadžiev, M. S. (1997), Meždu Evropoj i Aziej: iz istorii torgovyh svjazej Dagestana v albano-sarmatskij period [Between Europe and Asia: From the History of Trade Relations of Dagestan in the Albano-Sarmatian Period], Mahačkala. Gadžiev, M. S. (2008), On the Construction Date of the Derbend Fortification Complex, Iran and the Caucasus 12(1): 1–15. Gagoshidze, I., Löhr, H., Ludwig, N. (2008), Kartli in Hellenistic and Roman Times: General Aspects, in: A. E. Furtwängler (ed.), Iberia and Rome: The Excavations of the Palace at Dedoplis Gora and the Roman Influence in the Caucasian Kingdom of Iberia, Langenweissbach. Garsoïan, N. G. (1989), The Epic Histories: Attributed to P’awstos Buzand (Buzandaran Patmut‘iwnk‘), Cambridge, MA. Gazzano, F. (2016), Croesus’ Story in the History of Armenia of Movsēs Xorenac‘i, in: F. Gazzano, L. Pagani, G. Traina (eds.), Greek Texts and Armenian Traditions: An Interdisciplinary Approach, Berlin: 83–114. Giardina, A. (1996), Roma e il Caucaso, in: Il Caucaso: Cerniera fra culture dal Mediterraneo alla Persia (secoli IV-XI), Spoleto: 85–142. Grakov, B. N. (1947), Γγηαίκοκράτοζμεήοι. Perežitki matriarhata u sarmatov, [Γγηαίκοκράτοζμεήοι: Traces of Matriarchy among the Sarmatians], Vestnik drevnej istorii 3: 100–121. Gregoratti, L. (2013), The Caucasus: A Communication Space between Nomads and Sedentaries (1st BC–2nd AD), in: S. Magnani (ed.), Le aree montane come frontier. Spazi d’interazione e connettività, Roma: 525–540. Hammer, E. L., Arbuckle B. S. (2017), 10,000 Years of Pastoralism in Anatolia: A Review of Evidence for Variability in Pastoral Lifeways, Nomadic Peoples 21: 214–267. Hewsen, R. H. (1988–1989), Introduction to Armenian Historical Geography IV: The Vitaxates of Arsacid Armenia. A Reexamination of the Territorial Aspects of the Institution (Part One), Revue des Études Arméniennes n.s. 21: 271–319. Hewsen, R. H. (1990–1991), Introduction to Armenian Historical Geography IV: The Vitaxates of Arsacid Armenia: A Reexamination of the Territorial Aspects of the Institution (Part Two), Revue des Études Arméniennes n.s. 22: 147–183. Honeychurch, W. (2013), The Nomad as State Builder: Historical Theory and Material Evidence from Mongolia, Journal of World Prehistory 26: 283–321. Honeychurch, W. (2014a), Alternative Complexities: The Archaeology of Pastoral Nomadic States, Journal of Archaeological Research 22: 277–326. Honeychurch, W. (2014b), Inner Asia and the Spatial Politics of Empire: Archaeology, Mobility, and Culture Contact, New York. Ivantchik, A. I. (1999), The Scythian ‘Rule over Asia’: The Classical Tradition and the Historical Reality, in: G. R. Tsetskhladze (ed.), Ancient Greeks West and East, Leiden: 497–520. Jacenko, S. A. (2001), Znaki-tamgi iranojazyčnyh narodov drevnosti i rannego srednevekov’ja [Symbol-Tamagas of the Iranian-Speaking Peoples of Antiquity and the Early Middle Ages], Moskva. Jacenko [Yatsenko] S. A. (2003), Peculiarities of Social Development of the Sarmato-Alans and Their Image in the Evidence of Other Cultures, in: N. N. Kradin, D. M. Bondarenko, T. J. Barfield (eds.), Nomadic Pathways in Social Evolution, Moskva: 88–99. Jones, H.L. (1917–1932), Strabo’s Geography, Cambridge. Karamzin, Н. М. (1818), Istorija gosudarstva rossijkogo [The History of the Russian State], vol. 1, Sankt-Peterburg. Kauchtschischwili, T. (1978), Strabon und das alte Georgien, Philologus 122: 68–87. Khazanov, A. M. (1994), Nomads and the Outside World, 2nd ed., Madison, WI. Kozlovskaja, V., Ilyashenko, S. I. (2018), Tamgas and Tamga-like Signs from Tanais, in: Zeichentragende Artefakte im sakralen Raum. Zwischen Präsenz und Unsichtbarkeit, Berlin: 167–198. Kunichika, M. (2012), ‘The Scythians Were Here . . .’: On Nomadic Archaeology, Modernist Form, and Early Soviet Modernity, Ab Imperio 2: 229–257. Kuznecov, V. D. (2007), Tamga Savromata II iz Fanagorii [A Tamga of Sauromates II from Phanagoria], Drevnosti Vostoka 11: 225–234. Latyschev, V. V. (ed.) (1885–1901), Inscriptiones antiquae orae septentrionalis Ponti Euxini Graecae et Latinae, 4 vols., Sankt-Petersburg. Lawrence, D., Wilkinson, T. J. (2017), The Northern and Western Borderlands of the Sasanian Empire: Contextualizing the Roman/Byzantine and Sasanian Frontier, in: E. W. Sauer (ed.), Sasanian Persia: Between Rome and the Steppes of Eurasia, Edinburgh. Linderski, J. (2007), How Did King Flavius Dades and Pitiaxes Publicius Agrippa Acquire Their Roman Names?, in: J. Linderski, Roman Questions II, Stuttgart: 262–276. Luther, A. (2018), Zu den Dokumenten aus Avroman, Gymnasium 125: 155–177. Malašev, V. I. (2010), Central’nye rajony Severnogo Kavkaza v pozdnesarmatskoj vremja [The Central Region of the North Caucasus in the Late Sarmatian Period], in: Stanovlenie i razvitie pozdnesarmatskoj kul’tury (po arheologičeskim i estestbennonaučnym dannym), [Formation and Development of the post-Sarmatic Culture (according to the Archaeological and Naturalistic Evidence)], Volgograd: 117–142. Manassero, N. (2013), Tamgas and Literacy among the Ancient Iranians, Re:marks. The Journal of Signum 1: 43–61. Mari, F. (2016), Cyrus the Great in Movsēs Xorenac‘i, Patmut‘iwn Hayoc‘: Telescoping the King, in: F. Gazzano, L. Pagani, G. Traina (eds.), Greek Texts and Armenian Traditions: An Interdisciplinary Approach, Berlin: 115–142. Martin, R. E. (2008), Gifts for the Bride: Dowries, Diplomacy, and Marriage Politics in Muscovy, Journal of Medieval and Early Modern Studies 38: 119–145. Mehnert, G. (2008), Skythika in Transkaukasien: Reiternomadische Sachkultur im archäologischen Fundkontext, Wiesbaden. Meißner, B. (2000), A Belated Nation: Sources on Ancient Iberia and Iberian Kingship, Archäologische Mitteilungen aus Iran und Turan 32: 177–206. Melikišvili, G. A. (1959), K istorii drevnej Gruzii [For the History of Ancient Georgia], Tbilisi. Metzger, B. M. (1956), A Greek and Aramaic Inscription Discovered at Armazi in Georgia, Journal of Near Eastern Studies 15: 18–26. Meyer, C. (2009), Rostovtzeff and the Classical Origins of Eurasianism, Anabases 9: 185–197. Monti, R. C. (1981), The Dido Episode and the Aeneid: Roman Social and Political Values in the Epic, Leiden. Mordvinceva, V. (2013a), Istoričeskie sarmaty u sarmatskaja arheologičeskaja kul’tura v Severnom Pričernomor’e [The History of the Sarmatians and Sarmatian Archaeological Culture in the North Black Sea], in: N. Hapunov, Krym v sarmatskuju èpochu (II v. do n.è–IV v. n.è.) [Crimea in the Sarmatian Period (II BCE–IV CE), vol. 1, Simferopol’: 14–43. Mordvinceva [Mordvintseva], V. (2013b), The Sarmatians: The Creation of Archaeological Evidence, Oxford Journal of Archaeology 32: 203–219. Mordvinceva, V. (2015), Sarmaty, Sarmatija i Severnoe Pričernomor’e [Sarmatians, Sarmatia and the North Black Sea], Vestnik drevnej istorii 1: 109–135. Muratov, M. (2017), The Language(s) of Images in the Arts of the Bosporan Kingdom, in: V. Kozlovskaya (ed.), The Northern Black Sea in Antiquity: Networks, Connectivity, and Cultural Interactions, Cambridge: 169–191. Nyberg, H. S. (1946), Quelques inscriptions antiques découvertes récemment en Géorgie, Eranos Rudbergianus 44: 228–243. Perevalov, S. M. (2003), Bakur-Alan iz drevnej Iberii [Bakur-Alan from Ancient Iberia], Nartamongæ 2: 47–56. Preud’homme, N. J. (2019a), Aurelie and Divus Verus—New Reading of a Greek Inscription from Armazi, Iberia-Colchis 15: 201–213. Preud’homme, N. J. (2019b), La stèle des victoires su piṭaḥš Śargas et la réaffirmation de la domination royale en Ibérie du Caucase, Camenulae 22: 1–20. Prüch, M. (2019), From East to West: The Journey of Han-Dynasty Lacquer Boxes to the Crimean Peninsula, in: A. Kieser, P. Frick (eds.), Production, Distribution and Appreciation: New Aspects of East Asian Lacquer Ware, Leiden: 10–29. Qauxč‛išvili, S. (ed.) (1955), Kartlis cxovreba [K‘art‘lis c‘xovreba], Tbilisi. Qauxč‛išvili, T. (1999–2000), Sak’artvelos berdznuli carcerebis korpusi [Corpus of the Greek Inscriptions of Georgia], 3 vols., Tbilisi. Ramišvili, R. M., Džorbenadze, V. A. (1976), Arheologičeskie issledovanija v zone stroitel’stva Žinval’skogo Gidrotehničeskogo kompleksa [Archaeological Research in the Construction Zone of the Zhinvali Hydraulic Complex], in: Arheologičeskie issledovanija na novostrojkah Gruzinskoj SSR [Archaeological Research for the New Constructions in the Socialist Republic of Georgia], Tbilisi: 30–44. Rapp, S. H. (2003), Studies in Medieval Georgian Historiography: Early Texts and Eurasian Contexts, Leuven. Rapp, S. H. (2009), The Iranian Heritage of Georgia: Breathing New Life into the Pre-Bagratid Historiographical Tradition, Iranica Antiqua 44: 645–692. Rapp, S. H. (2014), The Sasanian World through Georgian Eyes: Caucasia and the Iranian Commonwealth in Late Antique Georgian Literature, Farnham. Roaf, M. (2012), Could Rusa Son of Erimena Have Been King of Urartu during Sargon’s Eighth Campaign?, in: S. Kroll et al. (eds.), Biainili-Urartu: The Proceedings of the Symposium Held in Munich 12–14 October 2007 / Tagungsbericht Des Münchner Symposiums 12.–14. Oktober 2007, Leuven: 187–216. Rostovtzeff, M. I. (1922), Iranians and Greeks in South Russia, Oxford. Russell, J. R. (2018), Argwan: The Indo-European Memory of the Caucasus, Nartamongæ 13: 151–187. Sagona, A., Sagona, C., Michalewicz, A. (2017), Alans in the Southern Caucasus?, in: F. J. Vervaet, H. J. Kim, S. F. Adalı (eds.), Eurasian Empires in Antiquity and the Early Middle Ages: Contact and Exchange between the Graeco-Roman World, Inner Asia and China, Cambridge: 205–250. Sanford, E. M. (1937), Nero and the East, HSCP 48: 75–103. Sauer, E.W. et al. (2015), Northern Outpost of the Caliphate: Maintaining Military Forces in a Hostile Environment (the Dariali Gorge in the Central Caucasus in Georgia), Antiquity 89: 885–904. Schmitt, R. (1985), Asparuch und Konsorten im Lichte der iranischen Onomastik, Linguistique Balkanique 28: 13–38. Schottky, M. (2012), Vorarbeiten zu einer Königsliste Kaukasisch-Iberiens. 1. Anfänge der Pharnabaziden, Anabasis 3: 239–250. Schottky, M. (2016), Vorarbeiten zu einer Königsliste Kaukasisch-Iberiens. 5. Im Schatten Schapurs II., Anabasis 7: 204–221. Shapira, D. (2007), Armenian and Georgian Sources on the Khazars: A Re-Evaluation, in: P. Golden, H. Ben-Shammai, A. Roná-Tas (eds.), The World of the Khazars, Leiden: 307–352. Shaw, B. D. (1982), Eaters of Flesh, Drinkers of Milk: The Ancient Mediterranean Ideology of the Pastoral Nomad, Ancient Society 13–14: 5–31. Shnirelman, V. (2006), The Politics of a Name: Between Consolidation and Separation in the Northern Caucasus, Acta Slavica Iaponica 23: 37–73. Simonenko, A. V. (2009), Sarmatskie vsadniki Severnogo Pričernomor’ja [Sarmatian Riders of North Pontic Region], Sankt-Peterburg. Skripkin, A. S. (1990), Aziatskaja Sarmatija. Problemy hronologii i eë istoričeskij aspect, [Asiatic Sarmatia: Problems of Chronology and Its Historical Aspect], Saratov. Smirnov, K. F. (1950), Sarmatskie plemena Severnogo Prikaspija [The Sarmatian Tribes of the North Pre-Caspian], Kratkie soobščenija instituta istorii material’noj kul’tury 23: 97–114. Smirnov, K. F. (1964), Savromaty. Rannaja istorija i kul’tyra sarmatov [Savromatians: Early History and Culture of the Sarmatians], Moskva. Solomonik, E. I. (1959), Sarmatskie znaki Severnogo Pričernomor’ja [Sarmatian Symbols of the Northern Black Sea], Kiev. Sulimirski, T. (1964), Sarmatians in the Polish Past, The Polish Review 9: 13–66. Sullivan, R. D. (1978), The Dynasty of Judaea in the First Century, ANRW 2.8: 296–354. Sullivan, R. D. (1980), The Dynasty of Cappadocia, ANRW 2.7.2: 1125–1168. Sullivan, R. D. (1990), Near Eastern Royalty and Rome, 100–30 BC, Toronto. Sundermann, W. (1989), Bidaxš, EI 4: 242–244. Syme, R. (1981), Hadrian and the Vassal Princes, Athenaeum 59: 273–283. Thomson, R. W. (1978), Moses Khorenats’i: History of the Armenians, Cambridge, MA. Thomson, R. W. (1996), Rewriting Caucasian History: The Medieval Armenian Adaptation of the Georgian Chronicles. The Original Georgian Chronicles and the Armenian Adaptation, Oxford. Toumanoff, C. (1954), Christian Caucasia between Byzantium and Iran: New Light from Old Sources, Traditio 10: 109–189. Toumanoff, C. (1963), Studies in Christian Caucasian History, Washington, DC. Toumanoff, C. (1969), Chronology of the Early Kings of Iberia, Traditio 25: 1–33. Traina, G. (2004), Un dayeak armeno nell’Iberia precristiana, in: V. Calzolari, A. Sirinian, B. L. Zekiyan (eds.), Bnagirk’ Yišatakac’. Documenta memoriae dall’Italia e dall’Armenia: Studi in onore di Gabriella Ulahogian, Bologna: 255–262. Traina, G. (2017), Strabo and the History of Armenia, in: D. Dueck (ed.), The Routledge Companion to Strabo, London–New York: 93–101. Traina, G. (2019), Dynastic Connections in Armenia and Iberia: Further Reflections on the Greek Inscriptions from Bagineti (SEG 52, No. 1509–1510), in: U. Hartmann, T. Stickler, F. Schleicher (eds.), Iberien zwischen Rom und Iran: Beiträge zur Geschichte und Kultur Transkaukasiens in der Antike, Stuttgart: 123–128. Trever, K. V. (1959), Očerki po istorii i kul’ture Kavkazkoj Albanii IV v. do n.è.–VII v. n.è., [Studies on the History and Culture of Caucasian Albania: 4th Century BCE–7th Century CE], Moskva–Leningrad. Turchin, P. (2009), A Theory for Formation of Large Empires, Journal of Global History 4(2): 191–217. Van Bladel, K. (2007), The Alexander Legend in the Qur’an 18: 83–102, in: The Qur’an in Its Historical Context, London–New York: 191–219. Vinogradov, V. B. (1964), O skifskih pohodah čerez Kavkaz, [On the Skythian Campaigns Throught the Caucasus], Trudy Čečeno-Inguškogo naučno-issledovatel’skogo Instituta 9: 21–48. Voronjatov, S. V. (2009), O funkcii sarmatskih tamg na sosudah, [On the Function of Sarmatian Tamagas on Vessels], in: Gunny, Goty i Sarmaty meždu Volgoy i Dunaem [Huns, Goths, and Sarmatians between the Volga and the Danube], Sankt-Petersburg: 80–98. Watkins, J. (2017), After Lavinia: A Literary History of Premodern Marriage Diplomacy, Ithaca, NY. Wheeler, E. L. (1977), Flavius Arrianus: A Political and Military Biography, Ph.D. thesis, Duke University. Zhao, G. Q. (2008), Marriage as Political Strategy and Cultural Expression: Mongolian Royal Marriages from World Empire to Yuan Dynasty, New York.