Balzer, W. (2007), Achaimenidische Kunst aus Babylonien. Die Siegel der Keilschriftarchive. Ikonographie. Stil. Chronologie,Ph.D. Dissertation: Munich.
Beaulieu, P.-A. (2007), Nabonidus the Mad King: A Reconsideration of His Steles from Harran and Babylon, in: M. Heinz, M.H. Feldman (eds.), Representations of Political Power, Winona Lake: 137–168.
Bernand, A., Bernand, E. (1960), Inscriptions grecques et latines du colosse de Memnon, Cairo.
Boardman, J. (2000), Persia and the West, London.
Borger, R. (1956), Die Inschriften Asarhaddons, Königs von Assyrien, Graz.
Bregstein, L. (1993),Seal Use in Fifth Century Nippur, Unpublished Ph.D Dissertation: University of Pennsylvania.
Briant, P. (2002), From Cyrus to Alexander, Winona Lake.
Brust, M. (2008), Die indischen und iranischen Lehnwörter im Griechischen, Innsbruck.
Burn, L. (1987), The Meidias Painter, Oxford.
Calmeyer, P. (1983), Zur Genese altiranischer Motive, VIII: Die ‘Staatliche Landcharte des Perserreiches’, II, AMI 16: 109–263.
Charles, M.B. (2012), The Persian κάρδακες, JHS 122: 7–21.
Charles, M.B. (2015a), Achaemenid Elite Cavalry: From Xerxes to Darius III, CQ 65: 14–34.
Charles, M.B. (2015b), The Chiliarchs of Achaemenid Persia: Towards a Revised Understanding of the Office, Phoenix 69: 279–303.
Charles, M.B. (2016), The Achaemenid Chiliarch par excellence, Historia 65: 392–412.
Charles, M.B., Anagnostou-Laoutides, E. (2016), Athenaeus, Clearchus and the Dress of the Persian Apple Bearers, IrAnt 51: 149–164.
Cook, R.M. (1982), Clazomenian Sarcophagi, Mainz.
Da Riva, R. (2008), The Neo-Babylonian Royal Inscriptions: An Introduction, Münster.
Dan, A. (2015), Grecs et Perses sur les detroits: le démon enchainé et la démesure du Grand Roi, AWE 14: 191–235.
Devauchelle, D. (1995), Le sentiment anti-perse chez les anciens Égyptiens, Transeuphratène 9: 67–80.
El-Masry, Y., Altenmüller, H., Thissen, H.-J. (2012), Das Synodaldekret von Alexandria aus dem Jahre 243 v.Chr., Hamburg.
Fuchs, A. (2009), Waren die Assyrer grausam?, in: M. Zimmerman (ed.), Extreme Formen von Gewalt in Bild und Text des Altertums, Munich: 65–119.
Gates-Foster, J. (2014), Achaemenids, Royal Power and Persian Ethnicity, in: J. McInerney (ed.), A Companion to Ethnicity in the Ancient Mediterranean,Chichester: 175–191.
Gorman, V., Gorman, R.J. (2010), Truphē and hybris in the Peri Biōn of Clearchus, Philologus 154: 186–206.
Harrison, T. (2015), Herodotus on the Character of Persian Imperialism (7.5–11), in: A. Fitzpatrick-McKinley (ed.), Assessing Biblical and Classical Sources for the Reconstruction of Persian Influence, History and Culture, Wiesbaden: 9–48.
Henkelman, W.F.M. (2008), The Other Gods Who Are, Leiden.
Herrenschmidt, C. (1976), Désignations de l’Empire et concepts politiques de Darius Ier d’après ses inscriptions en vieux-perse, StudIran 5: 33–65.
Hyland, J. (2013), Vishtaspa krny: An Achaemenid Military Official in 4th-century Bactria, ARTA 2013.002.
Jacobs, B. (2009), Grausame Hinrichtungen – friedliche Bilder. Zum Verhältnis der politischen Realität zu den Darstellungsszenarien der achämenidischen Kunst, in: M. Zimmerman (ed.), Extreme Formen von Gewalt in Bild und Text des Altertums, Munich: 121–153.
Jacobs, B. (2014), Historische Aussagen in den Achämenideninschriften im Licht sich wandelnder Legitimationsstrategien, in: S. Gaspa, A. Greco, D. Morandi Bonacossi, S. Ponchia, R. Rollinger (eds.), From Source to History: Studies on Ancient Near Eastern Worlds and Beyond.Festschrift for Giovanni B. Lanfranchi, Münster: 341–352.
Keaveney, A. (2010), The Chiliarch and the Person of the King, in: B. Jacobs, R. Rollinger (eds.), Der Achämenidenhof, Wiesbaden: 499–508
Konijnendijk, R. (2016), Mardonius’ Senseless Greeks, CQ 66: 1–12.
Kramer, N. (2004), Athen – Stadt des Grosskönigs!, Hermes 132: 257–270.
Kuhrt, A.T. (1988), Earth and Water, in: A.T. Kuhrt, H. Sancisi-Weerdenburg (eds.), Achaemenid History III: Method and Theory,Leiden: 87–100.
Kuhrt, A.T. (2007), The Persian Empire: A Corpus of Sources from the Achaemenid Period, London.
Lichtheim, M. (1976), Ancient Egyptian Literature: A Book of Readings II, Berkeley.
Lincoln, B. (2012), ‘Happiness for Mankind’. Achaemenian Religion and the Imperial Project, Leuven.
Liverani, M. (2014), The King and His Audience, in: S. Gaspa, A. Greco, D. Morandi Bonacossi, S. Ponchia, R. Rollinger (eds.), From Source to History: Studies on Ancient Near Eastern Worlds and Beyond. Festschrift for Giovanni B. Lanfranchi, Münster: 373–385.
Luckenbill, D.D. (1924), The Annals of Sennacherib, Chicago, Il.
Macale, L. (2014), Serse a Salamina, Scienze dell’Antichità 20: 15–27.
Matthiae, P. (2014), Image, Ideology and Politics: A Historical Consideration of the Message of Neo-Assyrian Reliefs, in: S. Gaspa, A. Greco, D. Morandi Bonacossi, S. Ponchia, R. Rollinger (eds.), From Source to History: Studies on Ancient Near Eastern Worlds and Beyond. Festschrift for Giovanni B. Lanfranchi, Münster: 387–404.
Meeus, A. (2009), Some Institutional Problems Concerning the Succession to Alexander the Great: prostasia and Chiliarchy, Historia 58: 287–310.
Nenci, G. (2001), La formula della richiesta della terra e dell’acqua nel lessico diplomatico achemenide, in: M.G.A. Bertinelli, L. Piccirilli (eds.), Linguaggio e terminologia diplomatica dall’antico oriente all’impero bizantino, Rome: 33–42.
Nylander, C. (1983), The Standard of the Great King: A Problem in the Alexander Mosaic, OpRom 19: 19–37.
Orlin, L.L. (1976), Athens and Persia ca. 507 BC, in: L.L. Orlin (ed.), Michigan Oriental Studies in Honor of G.G. Cameron, Ann Arbor: 255–266.
Parker, R. (2004), Sacrificing Twice Seven Children: Queen Amestris’ Exchange with the Gods under the Earth, in: V. Karageorghis, I. Taifacos (eds.), The World of Herodotus, Nicosia: 151–158.
Parpola, S. (1983), Letters from Assyrian ScholarsII: Commentary and Appendices, Neukirchen-Vluyn.
Porada, E. (1979), Achaemenid Art Monumental and Miniature, in: R. Ettinghausen, E. Yarshater (eds.), Highlights of Persian Art, Boulder: 57–94.
Pritchett, W.K. (1991), Greek State at War V, Berkeley.
Raeck, W. (1981), Zum Barbarenbild in der Kunst Athens im 6. und 5. Jahrhundert v. Christ, Bonn.
Rollinger, R. (2004), Herodotus, Human Violence and the Ancient Near East, in: V. Karageorghis, I. Taifacos (eds.), The World of Herodotus, Nicosia: 121–150.
Rollinger, R. (2015), Old Battles, New Horizons: The Ancient Near Eastern Epics and Homer, in: R. Rollinger, E. van Dongen (eds.), Mesopotamia in the Ancient World, Münster: 5–34.
Rollinger, R. (2016a), Megasthenes, Mental Maps and Seleucid Royal Ideology: The Western Fringes of the World or How Ancient Near Eastern Empires Conceptualized World Dominion, in: J. Wiesehöfer, H. Brinkhaus, R. Bichler (eds.), Megasthenes und seine Zeit, Wiesbaden: 129–164.
Rollinger, R. (2016b), The Relief of Bisitun and Its Ancient Near Eastern Setting: Contextualizing the Visual Vocabulary of Darius’ Triumph over Gaumata, in: C. Binder, H. Börm, A. Luther (eds.), Diwan: Studies in the History and Culture of the Ancient Near East and the Eastern Mediterranean. Festschrift für Josef Wiesehöfer zum 65. Geburtstag, Duisburg: 5–51.
Rollinger, R. (2016c), The Battle of Arbela in 331 BCE, Disloyal ‘Orientals’ and the Alleged ‘Panic’ in the Persian Army, in: S. Svärd, R. Rollinger (eds.), Cross-cultural Studies in Near Eastern History and Literature, Münster: 213–242.
Rollinger, R., Ruffing, K. (2012), ‘Panik’ im Heer – Dareios III., die Schlacht von Gaugamela und die Mondfinsternis vom 20. September 331 v. Chr., IrAnt 47: 101–115.
Root, M.C. (1979), King and Kingship in Achaemenid Art, Leiden.
Rung, E. (2015), The Language of Achaemenid Imperial Diplomacy towards the Greeks: The Meaning of Earth and Water, Klio 97: 503–515.
Sancisi-Weerdenburg, H. (1999), The Persian King and History, in: C. Shuttleworth-Kraus (ed.), The Limits of Historiography: Genre and Narrative in Ancient Historical Texts, Leiden: 91–112.
Schaudig, H.-P. (2001), Die Inschriften Nabonids von Babylon und Kyros’ des Grossen, Münster.
Schmitt, R. (2004), Immortals, Encyclopaedia Iranica 13: 2–3.
Seux, M.J. (1967), Épithètes royales akkadiennes et sumériennes, Paris.
Sevinç, N., Körpe, R., Tombul, M., Rose, C.B., Strahan, D., Kiesewetter, H., Wallrodt, J. (2001), A New Painted Greco-Persian Sarcophagus from Çan, Studia Troica 11: 383–420.
Summerer, L. (2007), Picturing Persian Victory: The Painted Battle Scene on the Munich Wood, ACSS 13: 3–30.
Summerer, L. (2009), Imaging a Tomb Chamber: The Iconographic Programme of the Tatarlı Wall Paintings, in: S.M.R. Darbandi, A. Zournatzi (eds.), Ancient Greece and Ancient Iran: Cross-Cultural Encounters, Athens: 265–300.
Summerer, L. (2010), Wall Paintings, in: L. Summerer, A. von Kienlin (eds.), Tatarlı. Renklerin Dönüsü, Istanbul: 120–185.
Tadmor, H. (1994), The Inscriptions of Tiglath-Pileser III, King of Assyria, Jerusalem.
Tadmor, H. (1999), World Dominion: The Expanding Horizon of the Assyrian Empire, in: L. Milano et al.(ed.), Landscapes, Territories, Frontiers and Horizons in the Ancient Near East, Padua: 55–62.
Tuplin, C.J. (2010), The Marathon Campaign: In Search of a Persian Dimension, in: K. Buraselis, K. Meidani (eds.), Marathon: Deme and Battle, Athens: 251–274.
Tuplin, C.J. (2013), Intolerable Clothes and a Terrifying Name: The Characteristics of an Achaemenid Invasion Force, in: C. Carey, M. Edwards(eds.), Marathon: 2500 Years. Proceedings of the Marathon Conference 2010,London: 223–239.
Tuplin, C.J. (2014a), The Changing Pattern of Achaemenid Imperial Coinage, in: P. Bernholz, R. Vaubel (eds.), Explaining Monetary and Financial Innovation,Cham–Heidelberg–New York–Dordrecht–London: 127–168.
Tuplin, C.J. (2014b), From Arshama to Alexander. Reflections on Persian Responses to Attack, in: S. Gaspa, A. Greco, D. Morandi Bonacossi, S. Ponchia, R. Rollinger (eds.), From Source to History: Studies on Ancient Near Eastern Worlds and Beyond. Festschrift for Giovanni B. Lanfranchi, Münster: 668–696.
Tuplin, C.J. (2014c), The Sick Man of Asia?, in: G. Parmeggiani (ed.), Between Thucydides and Polybius. The Golden Age of Greek Historiography,Harvard: 211–238.
Tuplin, C.J. (2016), The Persian Military Establishment in Western Anatolia: A Context for Celaenae, in: A. Ivantchik, L. Summerer, A. von Kienlin (eds.), Kelainai-Apameia Kibotos: une métropole achéménide, hellénistique et romaine, Bordeaux: 15–27.
Tuplin, C.J., forthcoming (a), Sigillography and Soldiers: Cataloguing Military Activity on Achaemenid Period Seals, in: E. Dusinberre, M. Garrison (eds.), The Art of Empire in Achaemenid Persia. Festschriftin Honor of Margaret Cool Root, Leiden.
Tuplin, C.J., forthcoming (b), Plato, Xenophon and Persia, in: G. Danzig, N. Alon (eds.), Plato and Xenophon: Comparative Studies, Leiden.
Tuplin, C.J., forthcoming (c), Where Have All the Soldiers Gone? In Search of the Achaemenid Military Environment,” in: M. Jursa (ed.), Governing Ancient Empires, Proceedings of the Final Conference of the NFN Imperium and OfficiumProject: Vienna, November 2014.
Tuplin, C.J., forthcoming (d), Dogs that do Not (Always) Bark. Herodotus on Persian Egypt, in: E. Irwin, T. Harrison (eds.), The Past in the Present: Interpreting Herodotus after Charles W. Fornara, Oxford.
Van der Spek, R. (1996), review of B. Oded, War, Peace and Empire: Justifications of War in Assyrian Royal Inscriptions, BiOr 53: 128–130.
Wiesehöfer, J. (2004), ‘O Master, remember the Athenians.’ Herodotus and Persian Foreign Policy,” in: V. Karageorghis, I. Taifacos (eds.), The World of Herodotus,Nicosia: 209–222.
Winnicki, J. (1994), Carrying off and Bringing Home the Statues of the God. On an Aspect of the Religious Policy of the Ptolemies towards the Egyptians, Journal of Juristic Papyrology 24: 149–190.