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Exceptions

European Journal of Critical Jurisprudence

Description

Exceptions. European Journal of Critical Jurisprudence (EXC) aims to establish a forum for the critical, transdisciplinary study of the law and its ramifications in the many spheres of human social and individual life. The scope of the journal is not to redefine prescriptively what critical jurisprudence is or ought to be. As a minimum common denominator, critical jurisprudence is here envisaged as the combination of a hermeneutic of suspicion towards received legal and political narratives (especially those of legal positivism and liberal legality) with an emancipatory goal of subverting structures of domination deeply embedded in the increasingly worn-out fabric of the juridical. The Exceptions journal has been conceived as an organ of Nomos: Centre for the International Study of Law, Culture and Power, based at the Jagiellonian University in Kraków, Poland.

We invite contributions that align with the aims of the centres, including postcolonial theory, feminist jurisprudence, critical race theory, law & literature, as well as other critical theoretical engagements, cultural theory, critique of ideology, critical sociology, anthropology of law, critical comparative law, or critical legal histories. We are also keen to consider papers epistemologically written from the internal point of view of the law if coupled with a consciously critical edge.

eISSN: 3071-8538

MNiSW points: 5

DOI: 10.4467/30718538EXC

Editorial team

Editor-in-Chief:
Przemysław Tacik
Associate Editors:
Leila Brännström
Cosmin Cercel
Gian Giacomo Fusco
Tormod Otter Johansen
Alexandra Mercescu
Anna Piekarska

Publisher

Jagiellonian University in Kraków

Journal content

see all issues Next

2/2025

Publication date: 12.2025

Editor-in-Chief: Przemysław Tacik

Issue Editors: Przemysław Tacik, Gian Giacomo Fusco

Cover design: Gian-Giacomo Fusco. On the cover: James Sowerby, British Mineralogy (1802–17), https://publicdomainreview.org/collection/sowerby-mineralogy/

 

Issue content

Hjalmar Falk

Exceptions, 2/2025, 2025, pp. 7-51

https://doi.org/10.4467/30718538EXC.25.001.23172
The subject of this article is a case of so-called ‘left Schmittianism’, specifically located within the intellectual formation of post-Marxist theory. The theorists investigated, Paul Hirst (1946–2003), Chantal Mouffe (b. 1943), and Paul Piccone (1940–2004), are all three important exponents of this formation. They were also heavily engaged in the interpretation of the work of Carl Schmitt which they regarded an indispensable point of reference for renewal of left political thought. Much of the discussion regarding this reception of Schmitt’s work has focused on its theoretical and moral appropriateness. Here the focus instead falls on the historical and intellectual context of the reception rather than on moral evaluation, and the article investigates how and why these leftist intellectuals, in their own terms, entered into a conversation with Schmitt’s work. The article specifically focuses on the problematic relationship between the post-Marxists’ embrace of pluralism and Schmitt’s anti-liberal emphasis on social homogeneity, a point that has featured heavily in the critique of so-called left Schmittianism. By investigating this specific intellectual current, the article aims to contribute to the debate on the character and even existence of something called left Schmittianism more broadly. It suggests that a greater focus on active reception rather than on passive influence paints a dramatically different picture of Schmitt’s role in left political thought than that which has hitherto dominated the discussion. Ultimately, the article argues that the reception of Schmitt in this case does not challenge, but rather emanates from an acceptance of, and adjustment to, the systemic limits inherent to the post-socialist, ‘end of history’ era and its liberal-capitalist foundations, an observation in line with a wider recognition of a de-radicalization of critical theory since the late 20th century.
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Ninon Grangé

Exceptions, 2/2025, 2025, pp. 53-71

https://doi.org/10.4467/30718538EXC.25.002.23173
In addition to its strictly legal meaning, which is a subject of debate among legal scholars, the state of exception can be seen as a philosophical concept. The political philosophy approach does not just provide a genealogical basis for the state of exception, but also sheds light on the process of metaphorisation from which it is derived. Since the French Revolution, the notion of a state of siege has undergone metamorphoses due to the confusion between a state of external war and a state of internal war. The political imagination thus invents an unreal state – i.e. one that does not exist – of siege of a political entity by itself. Fictionalism, or the philosophy of ‘as if’, opens up the possibility of political space understood as the creation and augmentation of reality, and a multiple understanding of political violence.
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A. James Hannaford

Exceptions, 2/2025, 2025, pp. 73-115

https://doi.org/10.4467/30718538EXC.25.003.23174
The narrative study of law has offered important insights through which to consider the enumeration of law, its grounding and in particular its interpretation by the Courts. In this article, I situate all of this with relation to the recent judgement of the UK Supreme Court in For Women Scotland Ltd v The Scottish Ministers. I utilise a narrative understanding of law to deconstruct and problematise many of the premises adopted by the Supreme Court that enabled their conclusions, and, in particular, the way in which the Court leverages anachronistic precedent in order to construct a veil of legitimacy. It is from this basis that I recontextualise the judgement. In doing so, I address those perspectives which were neglected by the Supreme Court, notably any meaningful consideration of the European Convention on Human Rights (ECHR) and the combined discrimination provision of the Equality Act 2010.
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Anna Piekarska

Exceptions, 2/2025, 2025, pp. 117-147

https://doi.org/10.4467/30718538EXC.25.004.23175
The article aims to investigate the part played by legal formalism in maintaining the continuity and coherence of the law. The legal formalism is reconstructed and analysed as one of the dominant, if not the dominant, perspectives on the law that substantially impacts the way in which the law operates. To further illustrate the part played, mechanisms enabling legal reproduction are discussed based on the examples drawn from Polish legal theory. The reconstruction of these examples serves as a basis for critiquing formalist tendencies in legal theory in general. Predominantly, the argument focuses on the concept of the law and the perception of its past construed on the basis of this concept. Elaboration of the process of abstraction that begets this concept elucidates the farther-reaching, socio-political consequences of the formalistic approach to the law.
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Andrei Dragan

Exceptions, 2/2025, 2025, pp. 149-174

https://doi.org/10.4467/30718538EXC.25.005.23176
This paper aims to examine how the Black Lives Matter (BLM) movement resonated in Central, Eastern and South-Eastern Europe (CESE) through a race-conscious approach. Although BLM protests were staged in many CESE capitals, they were aimed largely at solidarity with US movements, with little contextualization to systemic racial inequalities faced by Roma, arguably the largest racialized group in the region. Patterns of selective silencing of race and of externalizing issues of racial inequality become apparent when examining how protests were organized and by whom. The absence of broader support for a shift to issues faced by Roma illustrates the generalized stigma towards Roma, the lack of visibility for their experiences and their exclusion from regional debates on race. This paper instead argues that in order to effectively challenge racism in CESE, one must address the paradox that racism is denied and projected outward while simultaneously entrenched and enacted against Roma.
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Attilio Alessandro Novellino

Exceptions, 2/2025, 2025, pp. 175-216

https://doi.org/10.4467/30718538EXC.25.006.23265
This paper analyses the role of violence and war in contemporary political structures and their impact on the relationship between society and the state. It explores power dynamics with reference to stateless Amerindian societies. Drawing on Pierre Clastres’ theories, the discussion reflects on the development of political power in non-coercive forms, highlighting how creativity and the poetic use of words can play a socio-political role, even if they cannot completely eliminate the burden of violence and bloodshed imposed by anti-coercive machinery. The analysis sheds light on the connection between the enforcement of a coercive institutional framework and the use of warfare in Western contexts. Additionally, the paper examines modern governance and counterinsurgency practices that suppress political and social dissent through violence, thereby reinforcing existing power structures. Finally, the discussion addresses how the violent elimination of spaces for anti-structure and the repression of creative forms of protest – managed by an increasingly indistinguishable amalgam of political and economic forces – is used to sustain authority, stifling alternative visions of community and collective living based on gift and creativity.
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