<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xml:lang="en"
    xmlns:mml="http://www.w3.org/1998/Math/MathML"
    xmlns:xlink="http://www.w3.org/1999/xlink"
    xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
    <processing-meta tagset-family="jats" base-tagset="publishing" mathml-version="2.0" table-model="xhtml"/>
    <front>
                        
                        <journal-meta>
            <issn>2300-4681</issn>
                                </journal-meta>
        <article-meta>
            <title-group>
                                    <article-title>Still Life de Jia Zhang-ke ou la puissance mémorielle et critique des natures mortes cinématographiques</article-title>
                                    <article-title>Still Life by Jia Zhang-ke or the Memorial and Critical Power of the Cinematographic Still Lifes |</article-title>
                            </title-group>

                        <contrib-group>
                                                            <contrib contrib-type="author" corresp="no">
                            <name>
                                <surname>Brochu</surname>
                                <given-names>Sébastien</given-names>
                            </name>
                            <role>author</role>
                                                                                                                                    <xref ref-type="aff" rid="aff-1"/>
                                                                                        <xref ref-type="corresp" rid="cor-1"/>
                        </contrib>
                                                </contrib-group>

                                                                                        <aff id="aff-1">
                    <institution-wrap>
                        <institution>Université de Montréal</institution>
                                                    <institution-id institution-id-type="ROR">0161xgx34</institution-id>
                                            </institution-wrap>
                </aff>
                            
            <author-notes>
                                    <corresp id="cor-1">Correspondence to: Sébastien Brochu <email></email></corresp>
                            </author-notes>

                            <pub-date date-type="pub" publication-format="electronic" iso-8601-date="2014-12-10">
                    <day>10</day>
                    <month>12</month>
                    <year>2014</year>
                </pub-date>
            
            <volume>Numéro  6 Nature morte</volume>
            <issue>2014</issue>
                        <fpage>145</fpage>
                                    <lpage>159</lpage>
            
            <permissions>
                <copyright-statement>Copyright &#x00A9; 2014</copyright-statement>
                                    <copyright-year>2014</copyright-year>
                            </permissions>

            <funding-group specific-use="Crossref">
                <funding-statement></funding-statement>
            </funding-group>
        </article-meta>
    </front>
    <body>
        &lt;p style=&quot;text-align: justify;&quot;&gt;What are we becoming, us and our memory, when our « places », which are spaces significantly invested by social, cultural and spiritual practices, are being converted into « non-places », into « spaces which cannot be defined as relational, or historical, or concerned with identity » (Augé) ? This question underlies the fictional work of Still Life (Jia Zhangke, 2006), a movie about the dismantling, the ruining of the ancient city of Fengje due to the construction of the Three Gorges Dam. By becoming ruins, the material and symbolic substance from which the inhabitants can create their personal and collective memories is being « veiled »,is being made unreadable. The purpose of this article is to analyse how the cinematographic still lifes invented by Jia, since they critically mediate it, revive this substance, make it readable again, and, consequently, allow the creation of diverse memories.&lt;/p&gt;
    </body>
    <back>
            </back>
</article>
