Primary literature
Fiori di Virtu, Venice 1487.
Tzemach Tzadiq, Venice 1600.
Tzemach Tzadiq, Vilna 1855.
Tzemach Tzadiq, New York 1859.
Tzemach Tzadiq, Tel Aviv 1949.
Tzemach Tzadiq, Jerusalem 1977.
Tzemach Tzadiq, Jerusalem 1992.
Secondary literature
Abarbanel, N. (1994), Havah and Lilith, Ramat-Gan.
Acker, P. (2006), Horror and the Maternal, Beowulf, Publications of the Modern Language Association of America 121: 702-716.
Adelman, H. (2012), A rabbi reads the Qur’an in the Venetian ghetto, Jewish History 26: 125-137.
de Beauvoir, S. (1952), The Second Sex, trans. by H.M. Parshley, New York.
Bland, K. (2009), A Jewish theory of Jewish visual culture: Leon Modena’s concepts of images and their effect on locative memory, Ars Judaica 5: 59-66.
Bourdieu, P. (2001), Masculine Domination, trans. by Richard Nice, Bloomington.
Cohen, T. (2002), One Beloved, The Other Hated: Between Fiction and Reality in Haskalah Depictions of Women, Jerusalem.
Collins, T. (2000), Intimations of Feminism in Ancient Athens: Euripides’ Medea, Sydney Studies in English 26: 3-24.
Dan, J. (1976), Modena and Sefer HaYashar, Sinai 78: 197-198.
Dan, J. (1975), Hebrew Ethical and Homiletical Literature, Jerusalem.
Elbaum, J. (1990), Openness and Insularity: Late Sixteenth Century Jewish Literature in Poland and Ashkenaz, Jerusalem.
Ferrante, J.M. (1975), Woman as Image in Medieval Literature, New York.
Fetterley, J. (1978), The Resisting Reader: A Feminist Approach to American Fiction, Bloomington.
Gilbert, S., Gubar, S. (1979), The Madwoman in the Attic: The Woman Writer and the Nineteenth-century Literary Imagination, New Haven-London.
Gries, Z. (2010), The Hebrew Book in the Jewish World 1700-1900, Oxford.
Hursthouse, R. (2010), On Virtue Ethics, Oxford.
Lipsker, L. (2009), Matia Ben Heresh, in: Y. Elstein, A. Lipsker, R. Kushelevsky (eds.), Encyclopedia of the Jewish Story, vol. 2, Ramat-Gan: 275-290.
Malkiel, D. (2003), The Lion Shall Roar: Leon Modena and His World, Jerusalem.
Morgan, G. (2002), Medieval Misogyny and Gawain’s Outburst against Women, The Modern Language Review 97: 265-278.
Parush, I. (2004), Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society, Waltham, MA.
Reines, D. (2003), Jewish People in the Eyes of the Venetian Nobility, in: D. Malkiel, The Lion Shall Roar: Leon Modena and His World, Jerusalem: 39-54.
Rosen, T. (2003), Unveiling Eve: Reading Gender in Medieval Hebrew Literature, Philadelphia.
Rosenzweig, C. (2015), Bovo d’Antona by Elye Bokher. A Yiddish Romance – A Critical Edition with Commentary, Amsterdam.
Rubin, N. (2013), Conqueror of Hearts: Sefer Lev Tov – A Central Ethical Book in Yiddish, Tel Aviv.
Safran, B. (1987). Leone de Modena’s historical thinking, in: Twersky and Septimus, Jewish Thought in the Seventeenth Century, 381-398.
Sartre, J.P. (1992), Being and Nothingness: An Essay on Phenomenological Nothingness, trans. by M. Warnock, London.
Shmeruk, C. (1981), Yiddish Literature in Poland: Historical Studies and Perspectives, Jerusalem.
Shmueli, E. (1942), Four Monographs, New York.
Simonsohn, S. (1997), Halakha and society in the writings of Leone da Modena, in: I. Twersky, B. Septimus (eds.), Jewish Thought in the Seventeenth Century, Cambridge, MA, 435-445.
Swanton, C. (2003), Virtue Ethics: A Pluralistic View, Oxford.
Thompson, S. (1966), Motif Index of Folk Literature, Bloomington: Indiana.
Weinberg, J. (2003), Leon Modena and the Fiore di Virtu, in: D. Malkiel (ed.), The Lion Shall Roar: Leon Modena and His World, Jerusalem, 137-157.
Wojakowski, J. (2000), Jewish printing in old Poland (According to Polish sources), Revue Européenne des Études Hébräiques 4: 97-105.
Zabar, S. (2003), The Attitude of Modena to Visual Art, in: D. Malkiel (ed.), The Lion Shall Roar: Leon Modena and His World, Jerusalem.