Badone E., Breton Folklore of Anticlericalism, [w:] E. Badone (red.), Religious Orthodoxy and Popular Faith in European Society, Princeton 1990, s. 140–162.
Barker J., The One and the Many: Church-Centered Innovations in a Papua New Guinean Community, „Current Anthropology” 2014, t. 55, z. S10, s. 172–181.
Behar R., The Struggle for the Church: Popular Anticlericalism and Religiosity in Post-Franco Spain, [w:] E. Badone (red.), Religious Orthodoxy and Popular Faith in European Society, Princeton 1990, s. 76–112.
Bialecki J., Virtual Christianity in an Age of Nominalist Anthropology. „Anthropological Theory” 2012, t. 12, z. 3, s. 295–319.
Brettell C.B., The Priest and His People: The Contractual Basis for Religious Practice in Rural Portugal, [w:] E. Badone (red.), Religious Orthodoxy and Popular Faith in European Society, Princeton 1990, s. 55–75.
Campbell-Jones S., In Habit: An Anthropological Study of Working Nuns, London 1979.
Comaroff J., Comaroff J.L., Of Revelation and Revolution, Volume 1: Christianity, Colonialism, and Consciousness in South Africa, Chicago 1991.
Comaroff J.L., Comaroff J. (red.), Civil Society and the Political Imagination in Africa: Critical Perspectives, Chicago 1999.
Constas H., Max Weber’s Two Conceptions of Bureaucracy, „American Journal of Sociology” 1958, t. 63, z. 4, s. 400–409.
Corwin A.I., Changing God, Changing Bodies: The Impact of New Prayer Practices on Elderly Catholic Nuns’ Embodied Experience, „Ethos” 2012, t. 40, z. 4, s. 390–410.
Csordas T., Introduction: Modalities of Transnational Transcendence, „Anthropological Theory” 2007, t. 3, s. 259–272.
Csordas T. (red.), Embodiment and Experiences: The Existential Ground of Culture and Self, Cambridge 1994.
Czarniawska B., Organization Theory Meets Anthropology: A Story of an Encounter, „Journal of Business Anthropology” 2012, t. 1, z. 1, s. 118–140.
Czarniawska B., Trochę inna teoria organizacji. Organizowanie jako konstrukcja sieci działań, Warszawa 2010.
DiMaggio P., The Relevance of Organization Theory to the Study of Religion, [w:] N.J. Demerath et al. (red.), Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations, Oxford 1998, s. 7–23.
Engelke M.E., Tomlinson M., The Limits of Meaning: Case Studies in the Anthropology of Christianity, New York 2006.
Finke R., Stark R., The Churching of America, 1776–1990, New Brunswick 1992.
Geertz C., Religion as a Cultural System, [w:] M. Banton (red.), Anthropological Approaches to the Study of Religion, Abingdon-on-Thames 2004.
Gellner D.N., Hirsch E., Inside Organizations: Anthropologists at Work, Oxford 2001.
Halemba A., Objawienia i duchy gór – doświadczenia, instytucje i organizacje religijne, „Prace Etnograficzne” 2014, t. 42, z. 1, s. 33–46.
Halemba A., Negotiating Marian Apparitions: The Politics of Religion in Transcarpathian Ukraine, Budapest–New York 2015.
Hall D., Lived Religion in America: Toward A History of Practice, Princeton 1997.
Hall D., Autorefleksja i usytuowanie badawcze w socjologicznych studiach nad religią, „Studia Socjologiczne” 2020, t. 238, z. 3, s. 161–186.
Handman C., Becoming the Body of Christ: Sacrificing the Speaking Subject in the Making of the Colonial Lutheran Church in New Guinea, „Current Anthropology” 2014, t. 55, z. S10, s. 205–215.
Hann C., The Heart of the Matter: Christianity, Materiality, and Modernity, „Current Anthropology” 2014, t. 55, z. S10, s. 182–192.
Hinings C.R., Foster B.D., The Organization Structure of Churches: A Preliminary Model, „Sociology” 1972, t. 7, s. 93–106.
Hinings C.R., Raynard M., Organizational Form, Structure, and Religious Organizations, [w:] P. Tracey, N. Phillips, M. Lounsbury (red.), Religion and Organization Theory, Bingley 2014, s. 159–186.
Humphrey C., Schism, Event, and Revolution: The Old Believers of Trans-Baikalia, „Current Anthropology” 2014, t. 55, z. S10, s. 216–225.
Irvine R., The Mission and the Cloister. Identity, Tradition, and Transformation in the English Benedictine Congregation, „Saeculum. Jahrbuch Für Universalgesichte” 2010, t. 2, s. 289–306.
Irvine R., How to Read: Lectio Divina in an English Benedictine Monastery, „Culture and Religion” 2010, t. 11, z. 4, s. 395–411.
Jiménez A.C., The Anthropology of Organisations, Aldershot–Burlington, VT 2007.
Katechizm Kościoła Katolickiego (KKK), http://www.katechizm.opoka.org.pl/rkkkI-2-3.htm [dostęp: 16.12.2020].
Keane W., Christian Moderns: Freedom and Fetish in the Mission Encounter, t. 1, Berkeley 2006.
Knoblauch H., The Communicative Construction of Transcendence: A New Approach to Popular Religion, [w:] J. Schlehe, E. Sandkühler (red.), Religion, Tradition and the Popular: Transcultural Views from Asia and Europe, Bielefeld 2014, s. 29–50.
Kostera M., Antropologia organizacji: Metodologia badań terenowych, Warszawa 2005.
Kostera M., Organizational Ethnography: Methods and Inspirations, Lund 2007.
Küng H., Unfehlbar. Eine Anfrage, Zü rich–Einsiedeln–Köln 1970.
Lester R.J., The Immediacy of Eternity: Time and Transformation in a Roman Catholic Convent, „Religion” 2003, t. 33, z. 3, s. 201–219.
Lester R.J., Jesus in Our Wombs: Embodying Modernity in a Mexican Convent, Berkeley 2005.
Luckmann T., The Invisible Religion: The Transformation of Symbols in Industrial Society, London 1967.
Messori V., Ratzinger J., The Ratzinger Report: An Exclusive Interview on the State of the Church, San Francisco 1985.
Meyer B., Aesthetics of Persuasion: Global Christianity and Pentecostalism’s Sensational Forms, „South Atlantic Quarterly” 2010, t. 109, z. 4, s. 741–763.
Meyer B., Mediation and Immediacy: Sensational Forms, Semiotic Ideologies and the Question of the Medium, „Social Anthropology” 2011, t. 19, z. 1, s. 23–39.
Norget K., Napolitano V., Mayblin M., The Anthropology of Catholicism: A Reader, Oakland 2017.
Orsi R.A., The Madonna of 115th Street: Faith and Community in Italian Harlem, 1880–1950, New Haven–London 2002.
Orsi R.A., What is Catholic about the Clergy Sex Abuse Crisis?, [w:] K. Norget, V. Napolitano, M. Mayblin (red.), The Anthropology of Catholicism: A Reader, Oakland 2017, s. 282–292.
Pina-Cabral J. de, Sons of Adam, Daughters of Eve: The Peasant Worldview of the Alto Minho, Oxford 1986.
Potz M., Perspektywy badawcze w politologii religii, „Studia Religiologica” 2019, t. 52, z. 4, s. 277–291.
Riegelhaupt J., Popular Anti-Clericalism and Religiosity in Pre-1974 Portugal, [w:] E.R. Wolff (red.), Religion, Power and Protest in Local Communities: The Northern Shore of the Mediterranean, Berlin–New York 1984, s. 93–114.
Robbins J., The Anthropology of Christianity: Unity, Diversity, New Directions: An Introduction to Supplement 10, „Current Anthropology” 2014, t. 55, z. S10.
Robbins J., Continuity Thinking and the Problem of Christian Culture: Belief, Time, and the Anthropology of Christianity, „Current Anthropology” 2007, t. 48, z. 1, s. 5–38.
Ruel M., Christians as Believers, [w:] J. Davis (red.), Religious Organization and Religious Experience, London 1982.
Scott W.R., Institutions and Organizations, Thousand Oaks, CA 2001.
Sosis R., Do Religions Promote Cooperation? Testing Signaling Theories of Religion, [w:] J. Slone, W. McCorkle (red.), The Cognitive Science of Religion: A Methodological Introduction to Key Empirical Studies, New York 2019, s. 155–162.
Stoczkowski W., The „Fourth Aim” of Anthropology. Between Knowledge and Ethics, „Anthropological Theory” 2008, t. 8, z. 4, s. 345–356.
Tomlinson M., God Speaking to God: Translation and Unintelligibility at a Fijian Pentecostal Crusade, „The Australian Journal of Anthropology” 2012, t. 23, z. 3, s. 274–289.
Weber M., On Charisma and Institution Building: Selected Papers, Chicago 1968.
Weber M., Economy and Society, Berkeley 1978.
Whitehouse H., Modes of Religiosity: A Cognitive Theory of Religious Transmission, Walnut Creek, CA 2004.
Wood M., Shadows in Caves? A Re-assessment of Public Religion and Secularization in England Today, „European Journal of Sociology / Archives Européennes de Sociologie” 2015, t. 56, z. 2, s. 241–270.
Wright S., Anthropology of Organizations, London–New York 1994.