Primary sources
Didymus the Blind, Commentarii in Ecclesiasten, vol. 1, G. Binder, L. Liesenborghs (eds.), PTA 25–26, Bonn 1979–1983; vol. 2, M. Gronewald (ed.), PTA 22, Bonn 1977; vol. 3, J. Kramer, L. Koenen (eds.), PTA 13, Bonn 1970; vol. 4, J. Kramer, B. Krebber (eds.), PTA 16, Bonn 1972; vol. 5, M. Gronewald, G. Binder (eds.), PTA 24, Bonn 1979; vol. 6, G. Binder, L. Liesenborghs, L. Koenen (eds.), PTA 9, Bonn 1969.
Didymus the Blind, Commentarii in Genesim, P. Nautin, L. Doutreleau (eds.), SCh 233, 244, Paris 1976–1978.
Didymus the Blind, Commentarii in Psalmos, vol. 1, L. Doutreleau, A. Gesché, M. Gronewald (ed.), PTA 7, Bonn 1969; vol. 2, M. Gronewald (ed.), PTA 4, Bonn 1968; vol. 3, M. Gronewald, A. Gesché (ed.), PTA 8, Bonn 1969; vol. 4, M. Gronewald (ed.), PTA 6, Bonn 1969; vol. 5, M. Gronewald (ed.), PTA 12, Bonn 1970.
Didymus the Blind, Commentarii in Zachariam, L. Doutreleau (ed.), SCh 83–85, Paris 1962.
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Secondary literature
Alexandre M., Le Commencement du Livre Genèse I–V. La version grecque de la Septante et sa réception, Paris 1988.
Bennett B.J., Didymus the Blind’s Knowledge of Manichaeism [in:] The Light and the Darkness: Studies in Manichaeism and its World, P.A. Mirecki, J.D. BeDuhn (eds.), Leiden–Boston–Köln 2001.
Bennett B.J., The Origins of Evil: Didymus the Blind’s Contra Menichaeos and its Debt to Origen’s Theology and Exegesis, Toronto 1997.
Blossom S., Mind, Text, and Commentary: Noetic Exegesis in Origen of Alexandria, Didymus the Blind, and Evagrius Ponticus, Frankfurt am Main – Berlin – Bern – Bruxelles – New York – Oxford – Wien 2010.
Blumenthal H.J., Aristotle and Neoplatonism in Late Antiquity: Interpretations of the “De Anima”, Ithaca, NY 1996.
Brisson L., Between Matter and Body: Mass (ὄγκος) in the Sentences of Porphyry, “International Journal of the Platonic Tradition” 2010, no. 4, pp. 36–53.
D’Ancona C., Les Sentences de Porphyre entre les Ennéades de Plotin et les Éléments de Théologie de Proclus [in:] Porphyre, Sentences, L. Brisson (ed.), Paris 2005, vol. 1, pp. 139–274.
Finamore J.F., Iamblichus and the Theory of the Vehicle of the Soul, Chico, CA 1985.
Geljon A.C., Philo’s Influence on Didymus the Blind [in:] Philon d’Alexandrie. Un penseur à intersection des cultures Graeco-Romaine, Orientale, Juive et Chretienne, Turnhout 2011, pp. 357–372.
Geljon A.C., Philonic Elements in Didymus the Blind’s Exegesis of the Story of Cain and Abel, “Vigiliae Christianae” 2007, no. 61 (3), pp. 283–312.
Gerson L.P., Aristotle and Other Platonists, Ithaca, NY–London 2005.
Karamanolis G., Porphyry’s Notion of Empsychia [in:] Studies on Porphyry, Bulletin of The Institute of Classical Studies, suppl. 98, G. Karamanolis, A. Sheppard (eds.), London 2007, pp. 91–109.
Lamirande É., Le masculin et le féminin dans la tradition alexandrine. Le Commentaire de Didyme L’Aveugle sur la ‘Genèse’, “Science et Esprit” 1989, vol. XLI, no. 2, pp. 137–165.
Layton R.A., Didymus the Blind and His Circle in Late-Antique Alexandria, Urbana, Chicago 2004.
Layton R.A., Propatheia: Origen and Didymus on the Origin of the Passions, “Vigiliae Christianae” 2000, no. 54, pp. 262–282.
Noble C.I., How Plotinus’ Soul Animates His Body: The Argument for the Soul-Trace at Enneads 4.4.18.1–9, “Phronesis” 2013, no. 58, pp. 249–279.
Notes sur les Sentences [in:] Porphyre, Sentences, L. Brisson (ed.), vol. 2, Paris 2005.
Ὀρφανοῦ Μ.Α., Ἡ ψυχὴ καὶ τὸ σῶμα τοῦ ἀνθρώπου κατὰ Δίδυμον Ἀλεξανδρέα (τὸν Τυφλόν), Θεσσαλονίκη 1974.
Plaxco K., Didymus the Blind and the Metaphysics of Participation, “Studia Patristica” 2013 LXVII, pp. 227–237.
Rasimus T., Porphyry and the Gnostics: Reassessing Pierre Hadot’s Thesis in Light of the Second and Third-Century Sethian Treatises [in:] Plato’s Parmenides and Its Heritage. Vol. 2: Its Reception in Patristic, Gnostic, and Christian Neoplatonic Texts, J.D. Turner, K. Corrigan (eds.), Atlanta 2010, pp. 81–110.
Reuling H., Between Philo and Tradition: Literal Allegorical Interpretation in Didymus the Blind [in:] After Eden: Church Fathers and Rabbis on Genesis 3:16–21, Leiden 2006, pp. 54–80.
Rogers J.M., Didymus “the Blind” and His Use of Philo of Alexandria in the Tura Commentary on Genesis (diss., Hebrew Union College – Jewish Institute of Religion), Cincinnati 2012.
Rogers J.M., The Philonic and the Pauline: Hagar and Sarah in the Exegesis of Didymus the Blind, “The Studia Philonica Annual” 2014, no. 26, pp. 57–77.
Runia D.T., Philo in Early Christian Literature: A Survey, Assen, Minneapolis 1993.
Schibli H.S., Origen, Didymus, and the Vehicle of the Soul [in:] Origeniana Quinta, R.J. Daly (ed.), Louvain 1992, pp. 381–391.
Smith A., Porphyry’s Place in Neoplatonic Tradition. A Study in Postplotinian Neoplatonism, The Hague 1974.
Sorabji R., Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, Oxford 2000.
Sorabji R., The Philosphy of the Commentators, 200–600 AD: A Sourcebook, vol. 1: Psychology (with Ethics and Religion), Ithaca 2004.
van Winden J.C.M. (rev.), Didyme l’Aveugle. Sur Zacharie. Texte inédit d’après un papyrus de Toura. Introduction, texte critique, traduction et notes de Louis Doutreleau, SCh 83–85, Paris 1962, “Vigiliae Christianae” 1963, 17, pp. 181–183.
van Winden J.C.M., Arche. A Collection of Patristic Studies, Leiden 1997.
Zambon M., A servizio della verità: Didimo il Cieco ‘lettore’ di Aristotele, “Studia Graeco-­Arabica” 2012, 2, pp. 129–200.