%0 Journal Article
%T Le romancier, l’écrivain et Dieu
%A Rougé, Dominique
%J Romanica Cracoviensia
%V Tom 9 (2009)
%N Tom 9, Numer 1
%P 92-100

%@ 1732-8705
%D 2009
%U https://ejournals.eu/czasopismo/romanica-cracoviensia/artykul/le-romancier-lecrivain-et-dieu
%X 
	In his famous paper from 1939, entitled “M. François Mauriac et la liberté” [Eng. transl.
	“François Mauriac and freedom”], Jean-Paul Sartre argues polemically with F. Mauriac about his
	novel La fin de la nuit [Eng. transl. The End of the Night]. He accuses him of not allowing any
	latitude to his characters, of considering himself as their owner, of beeing God who knows everything
	about his creatures and disposes them his own fussy way. F. Mauriac has anticipated this criticism
	previously in 1933, in his text entitled “Le romancier et ses personnages” [‘The Novelist and his
	Characters’], in which he wards off considering himself a God and writes, that novelists are only the
	Almighty’s monkies. Mauriac says, that in his novels he combines elements cominf from reality and
	fruits of his imagination.
	Next Milan Kundera, particularly in his novel L’art du roman [Eng. transl. The Art of the Novel]
	criticizes sharply novelist, who, just like Sartre or Mauriac, make use of their characters to hand down
	their ideas. He says, that they should be demoted to writers. According to him, no one is the owner of
	novel’s characters, even their author. However, paradoxically, Kundera dedicates a lot of time to
	explain to his readers this what he wrote and to his feeling of betrayal and of incomprehension from
	his critics and translators.
	In reading of those three novelists, it seems that all of them more or less conciously aspire to the
	role of master of the way of thinking about the literary art.