Arafat K.W., Pausanias’ Greece: Ancient Artists and Roman Rulers, Cambridge 1997.
Balogh E., Political Refugees in Ancient Greece, Johannesburg 1943.
Baslez M.-F., L’étranger dans la Grèce antique, Paris 1984.
Dillery J., Exile: The Making of the Greek Historian, [w:] Writing Exile: The Discourse of Displacement in Greco-Roman Antiquity and Beyond, Leiden 2007, s. 51–70.
Dodds E.E., Grecy i irracjonalność, Bydgoszcz 2002.
Elsner J., Between Mimesis and Divine Power. Visuality in the Greco-Roman World, [w:] idem, Roman Eyes, Princeton 2007, s. 1.
Elsner J., Pausanias: A Greek Pilgrim in the Roman World, „Past & Present” 1992, no. 135, s. 3–29.
Forsdyke S., Exile, Ostracism, and Democracy. The Politics of Expulsion in Ancient Greece, Princeton 2005.
Gaertner J.F., The Discourse of Displacement in Greco-Roman Antiquity, [w:] Writing Exile: The Discourse of Displacement in Greco-Roman Antiquity and Beyond, Leiden 2007, s. 2–3.
Galli M., Pilgrimage as Elite Habitus: Educated Pilgrims in Sacred Landscape During the Second Sophistic, [w:] Pilgrimage in Graeco-Roman & Early Christian Antiquity. Seeing the Gods, red. J.
Elsner, I. Rutherford, Oxford 2005, s. 253–290.
Goldhill S., What is Local Identity? The Politics of Cultural Mapping, [w:] Local Knowledge and Microidentities in the Imperial Greek World, red. T. Whitmarsh, Cambridge 2010, s. 57–58.
Grasmück E.L., Exilium: Untersuchungen zur Verbannung in der Antike, München 1978.
Hyde W.W., The Prosecution of Lifeless Things and Animals in Greek Law, „American Journal of Philology” 1917, no. 38, 2, s. 152–175.
Kulesza R., Polis Apolis. Wysiedlenia, przesiedlenia i ucieczki ludności w świecie greckim w V i IV w. p.n.e., Warszawa 1998.
Lindenlauf A., The Sea as a Place of no Return in Ancient Greece, „World Archaeology” 2003, no. 35, 3, s. 420.
Montiglio S., Wandering in Ancient Greek Culture, Chicago 2005.
Morris S.P., Daidalos and the Origins of Greek Art, Princeton 1992.
Nagy G., Homer and Greek Myth, [w:] The Cambridge Companion to Greek Mythology, red. R.D. Woodard, Cambridge 2007, s. 70.
Nünlist R., The Motif of the Exiled Killer, [w:] Antike Mythen, Medien, Transformationen und Konstruktionen, red. Ch. Walde, Berlin 2009, s. 6.
Opsomer J., Is a Planet Happier than a Star? Cosmopolitanism in Plutarch’s ’On Exile’, [w:] Sage and Emperor: Plutarch, Greek Intellectuals, and Roman Power in the Time of Trajan (98−117 A.D.), red. P.A. Stadter, L. van der Stockt, Leuven 2002, s. 281–295.
Osborne R., Relics and Remains in an Ancient Greek Word Full of Anthropomorphic Gods, [w:] Relics and Remains, red. A. Walsham, „Past & Present”, Suplement 2010, no. 5, s. 59.
Padel R., Whom Gods Destroy. Elements of Greek and Tragic Madness, Princeton 1995.
Seibert J., Die politischen Flüchtlinge und Verbannten in der griechischen Geschichte, t. 1−2, Darmstadt 1979.
Sissa G., Detienne M., The Daily Life of the Greek Gods, Stanford 2000.
Wesołowska E., Wygnanie i wygnańcy w antycznej historii, prawie, mitologii i literaturze, [w:] eadem, Rzymska literatura wygnańcza: Cyceron i Seneka, t. 1, Poznań 2003, s. 13−60.
Whitmarsh T., Greece is the World. Exile and Identity in the Second Sophistic, [w:] Being Greek Under Rome: Cultural Identity, the Second Sophistic and the Development of Empire, red. S. Goldhill, Cambridge 2001.