Alexander, P.S. (2003): The Evil Empire: The Qumran Eschatological War Cycle and the Origins of Jewish Opposition to Rome, in: S.M. Paul et al. (eds.), Emanuel: Studies in Hebrew Bible, Septuagint, and Dead Sea Scrolls in Honor of Emanuel Tov, Leiden: 17–31.
Amusin, J.D. (1977): The Reflection of Historical Events of the First Century B. C. in Qumran Commentaries (4Q161; 4Q169; 4Q166), Hebrew Union College Annual 48: 123–152.
Amusin, J.D. (1974): À propos de l’interpretation de 4Q161 (fragments 5–6 et 8), Revue de Qumran 8: 381–392.
Atkinson, K. (2001): An Intertextual Study of the Psalms of Solomon, Lewiston, NY.
Atkinson, K. (2004a): Anti-Roman Polemics in the Dead Sea Scrolls and Related Literature: Their Later Use in John’s Apocalypse, Qumran Chronicle 12: 109–126.
Atkinson, K. (2004b): I Cried to the Lord: A Study of the Psalms of Solomon’s Historical Background and Social Setting, Leiden.
Atkinson, K. (2007a): Psalms of Salomon, in: A. Pietersma and B.G. Wright (eds.), A New English Translation of the Septuagint, Oxford: 273–276.
Atkinson, K. (2007b): Representations of History in 4Q331 (4QpapHistorical Text C), 4Q332 (4QHistorical Text D), 4Q333 (4QHistorical Text E), and 4Q468e (4QHistorical Text F): An Annalistic Calendar Documenting Portentous Events?, Dead Sea Discoveries 14: 125–151.
Atkinson, K.M.T. (1959): The Historical Setting of the Habakkuk Commentary, Journal of Semitic Studies 4: 246–255.
Bauckham, R. (1993): The Climax of Prophecy: Studies on the Book of Revelation, Edinburgh.
Bell, Jr., A.A. (1994): Fact and Exemplum in Accounts of the Deaths of Pompey and Caesar, Latomus 53: 824–836.
Bellmore, J. (1999): Josephus, Pompey, and the Jews, Historia 48: 94–118.
Berrin, S.L. (2004): Pesher Nahum Scroll From Qumran: An Exegetical Study of 4Q169, Leiden.
Betz, O. (1996): The Messianic Idea in the 4Q Fragments: Its Relevance for the Christology of the New Testament, in: J. Kapera (ed.), Mogilany 1993. Papers on the Dead Sea Scrolls Offered in Memory of Hans Burgmann, Kraków: 61–75.
Blenkinsopp, J. (2000): Isaiah 1–39, New York.
Bockmuehl, M.N.A. and J.C. Paget (eds.) (2007): Redemption and Resistance: The Messianic Hopes of Jews and Christians in Antiquity, London–New York.
Charlesworth, J.H. (2002): The Pesharim and Qumran History: Chaos or Consensus?, Grand Rapids.
Cloud, D. (1993): Roman Poetry and Anti-Militarism, in: J. Rich and G. Shipley (eds.), War and Society in the Roman World, New York: 113–138.
Cohen, G.M. (1989): The Beginning of the Reign of Jannaeus, in: Van’t Dack 1989: 118–121.
Cohen, S.J.D. (1984): The Significance of Yavneh: Pharisees, Rabbis, and the End of Jewish Sectarianism, Hebrew Union College Annual 55: 27–55.
Collins, A.Y. (1976): The Combat Myth in the Book of Revelation, Missoula, MT.
Collins, J.J. (1995): ‘He Shall Not Judge By What His Eyes See’: Messianic Authority in the Dead Sea Scrolls, Dead Sea Discoveries: 145–164.
Collins, J.J. (2002): The Scepter and the Star: The Messiahs of the Dead Sea Scrolls and Other Ancient Literature, New York–London–Toronto–Sydney–Auckland.
Collins, A.Y. and J.J. Collins (2008): King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures in Biblical and Related Literature, Grand Rapids, MI–Cambridge, UK.
Dąbrowa, E. (2010a): The Hasmoneans and the Religious Homogeneity of Their State, Scripta Judaica Cracoviensia 8: 7–14.
Dąbrowa, E. (2010b): The Hasmoneans and their State: A Study in History, Ideology, and the Institutions, Kraków.
Duhaime, J. (2006): The War Texts: 1QM and Related Manuscripts, London.
Dupont-Sommer, A. (1963): Le Commentaire de Nahum Découvert près de la Mer Morte (4QpNah): Traduction et Notes, Semitica 13: 55–88.
Eshel, H. (2008): The Dead Sea Scrolls and the Hasmonean State, Grand Rapids, MI–Cambridge, UK–Jerusalem.
Evans, C.A. (1992): Jesus and His Contemporaries, Leiden.
Fitzmyer, J.A. (2007): The One Who Is To Come, Grand Rapids, MI–Cambridge, UK.
Flusser, D. (1987): Qumran and the Famine during the Reign of Herod, Israel Museum Journal 6: 7–16.
Friesen, S.J. (2001): Imperial Cults and the Apocalypse of John: Reading Revelation in the Ruins, Oxford.
García Martínez, F. and E.J.C. Tigchelaar (eds.) (1997–1998): The Dead Sea Scrolls Study Edition, 2 vols., Leiden.
Gelzer, M. (1959): Pompeius, Munich.
Ginzberg, L. (1928): Genizah Studies in Memory of Doctor Solomon Schecther, New York.
Greenhalgh, P. (1981): Pompey: The Roman Alexander, Columbia, MO.
Gmirkin, R. (1998): Historical Allusions in the War Scroll, Dead Sea Discoveries 5: 172–214.
Gruen, E. (1996): Hellenism and Persecution: Antiochus IV and the Jews, in: P. Green (ed.), Hellenistic Society and Culture, Berkeley, CA: 238–264.
Horgan, M.P. (1979): Pesharim: Qumran Interpretation of Biblical Books, Washington, DC. Jellinek, A. (1938): Bet ha-Midrasch, Leipzig.
Joyce, P.M. (1998): King and Messiah in Ezekiel, in: J. Day (ed.), King and Messiah in Israel and the Ancient Near East, Sheffield: 323–337.
Pomykala, K.E. (2010): Messianism, in: J.J. Collins and D.C. Harlow (eds.), Dictionary of Early Judaism,Grand Rapids, MI–Cambridge, UK: 938–943.
Regev, E. (1997): How Did the Temple Mount Fall to Pompey?, Journal of Jewish Studies 48: 276–289.
Sanders, E.P. (1992): Judaism: Practice & Belief 63 BCE–66CE, Grand Rapids.
Schultz, B. (2009): Conquering the World: The War Scroll (1QM) Reconsidered, Leiden. Van’t Dack et al. (1989) = E. Van’t Dack, W. Clarysse, G. Cohen, J. Quaegebeur, J.K. Winnicki, The Judaean-Syrian-Egyptian Conflict of 103–101 B.C.: A Multilingual Dossier Concerning a ‘War of Sceptres’, (Collectanea hellenistica – 1), Brussels.
Webster, G. (2002): Chronological Index of the Texts from the Judaean Desert, in: E. Tov (ed.), The Texts from the Judaean Desert Indices and An Introduction to the Discoveries in the Judaean Desert Series, Oxford: 351–446.