@article{09c76024-0ddb-4013-9e4f-70c4de4bf17d,
author = {Kenneth Atkinson},
title = {The Militant Davidic Messiah and Violence against Rome: The Influence of Pompey on the Development of Jewish and Christian Messianism},
journal = {Scripta Judaica Cracoviensia},
volume = {2011},
number = {Volume 9},
year = {2012},
issn = {1733-5760},
pages = {7-19},keywords = {},
abstract = {In 63 BCE the army of the Roman General Pompey the Great invaded ancient Palestine, destroyed part of the Jerusalem temple, and ended the nearly eighty-year-old Hasmonean state. The Romans thereafter ruled ancient Palestine either directly or through a series of client kings. The great Jewish War against the Romans of 66–70 CE was largely an effort to restore independent Jewish rule. The Jewish historian Josephus, who served as a general in this conflict, tells us that a messianic oracle inspired many Jews to take up arms against the Romans.1 This nearly five-year conflict ended with the Roman destruction of Jerusalem and the Jewish temple. Sixty-two years later, Simeon bar Kochba – presumed by many Jews to be the messiah – led Jewish rebels in a second ill-fated revolt against Roman rule. After this failed war, the Jewish community abandoned nationalism and the active hope that a messiah would violently overthrow their oppressors.},
doi = {10.4467/20843925SJ.11.001.0159},
url = {https://ejournals.eu/czasopismo/scripta-judaica-cracoviensia/artykul/the-militant-davidic-messiah-and-violence-against-rome-the-influence-of-pompey-on-the-development-of-jewish-and-christian-messianism}
}