Adey P., Hannam K., Sheller M. and Tyfield D. (2021), Pandemic (Im)mobilities, Mobilities 16(1), 1–19.
Anonymous (2023). Polemika z tekstem Alicji Palęckiej, Społeczne Archiwum Kryzysu Humani­tarnego, https://www.bbng.org/polemika-z-tekstem-alicji-paleckiej [accessed 28 November 2023].
Bevir M. & Blakely J. (2018). Interpretive Social Science: An Anti-Naturalist Approach. Oxford: Oxford  University Press.
Bigo D. (2002). Security and Immigration: Toward a Critique of the Governmentality of Unease, Alternatives 27, 63–92.
Bigo D. and McCluskey E. (2018). What Is a PARIS Approach to (In)securitization? Political Anthro­pological Research for International Sociology in: Gheciu A. and Wohlforth W. C. (eds.), The Oxford Handbook of International Security. Oxford: Oxford University Press.
Bigo D. and Tsoukala A. (2008). Understanding (in)security in: Bigo D. and Tsoukala A. (eds.), Terror, Insecurity and Liberty. Illiberal Practices of Liberal Regimes after 9/11. London: Rout­ledge, 1–9.
Burke A. (2013). Post-structural security studies in: Shepherd L. J. (ed.), Critical Approaches to Security. An introduction to theories and methods. Abingdon-New York: Routledge, 77–88.
Cresswell T. (2010), Towards a politics of mobility, Environment and Planning D: Society and Space 28, 17–31.
Diab. J. L. (2022), Refugee, Asylum Seeker or Migrant? Words Matter. People Matter. Politics Matters in: Schiocchet L. and Nölle-Karimi C. (eds.), Forced Migration Studies: Current Inter­ventions. ROR-n Plattform / ROR-n and Austrian Academy of Sciences, 135–144.
Fairclough N. (1992). Discourse and social Change. Cambridge: PolityPress.Mateusz Krępa, Natalia Judzińska Production of the Crisis: Discourses on the Polish-Belarusian Border
Fairclough N. (2003). Analysing Discourse. Textual analysis for social research. London: Routledge.
Fairclough N., Jessop B., Sayer A. (2002). Critical Realism and Semiosis. Journal of Critical Realism, 5(1), 2–10.
Foucault M. (1970), The Order of Things: An Archaeology of the Human Sciences. London: Tavistock Publications Ltd.
Judzińska N., Sendyka R. (2022). The Crisis at the Polish-Belarusian Border: Sites and Things. Sprawy Narodowościowe. Seria Nowa, 54.
Karagiannis E. and Randeria S. (2018), Exclusion as a Liberal Imperative. Culture, Gender, and the Orientalization of Migration in: D. Bachmann-Medick, J. Kugele (eds.) Migration. Changing concepts. Critical approaches. Berlin-Boston: Walter de Gruyter GmbH, 229–252.
Kloß S. T. (2017). The Global South as Subversive Practice: Challenges and Potentials of a Heuristic Concept. The Global South, 11(2), 1–17.
Koutonin M. R. (2015). Why are white people expats when the rest of us are immigrants? The Guardian 13 March 2015.
Krępa M. (2022), Split Personality of the Sovereign: The Interplay of Power within Bordering Prac­tices of Exclusion at the Polish-Belarusian Border. Sprawy Narodowościowe. Seria Nowa, 54.
López A. J. (2007). Introduction: The (Post) Global South. The Global South, 1(1), 1–11.
Palęcka A. (2022). Freezing face emoji. O komunikacji i autoprezentacji granicznej, Fundacja Ośrodek Badań nad Migracjami, https://obmf.pl/publikacje/BBnGA.Palecka.pdf [accessed 28 November 2023].
Pietrusińska M. J. (2022). “People From the Forest”: Discourse About Migrants in the Narratives of NGO Workers and Activists Involved in the Humanitarian Crisis at the Polish-Belarusian Border. Sprawy Narodowościowe: Seria nowa, 54.
Said E. (2003). Orientalism. London: Penguin Books.
Turton D. (1996). Migrants and refugees: a Mursi case study in: Allen T. (ed.) In Search of Cool Ground: War, Flight and Homecoming in Northeast Africa. London-Trenton: James Currey/Africa, 96–110.