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Volume 24

Looking East. Iranian History and Culture under Western Eyes

2017 Next

Publication date: 15.01.2018

Licence: CC BY-NC-ND  licence icon

Editorial team

Editor-in-Chief Orcid Edward Dąbrowa

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Paolo Ognibene

ELECTRUM, Volume 24, 2017, pp. 11 - 29

https://doi.org/10.4467/20800909EL.17.019.7501
Over time, the Greek world repeatedly changed its opinion of the Scythians. Originally the Greeks regarded them as a just and egalitarian society, whereas later they focused instead on their cruel and ferocious character, before finally stressing their invincibility. Similarly, the attitude of the Scythians towards the Greek world changed over time. This article examines the misunderstandings between two very different types of societies, as well as considering the Scythian vision of the Achaemenid world, albeit through Greek mediation.
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Christopher Tuplin

ELECTRUM, Volume 24, 2017, pp. 31 - 54

https://doi.org/10.4467/20800909EL.17.020.7502

Military activity played a determinative role in the history of the Achaemenid empire. This chapter considers some ideological dimensions of this fact. It does so through a separate examination of Persian and Greek representations of the role of war and warriors in the imperial setting. The place of war in the elite Persian psyche does remain rather elusive, but the Persian and Greek data-sets, radically different in content and character, are not far apart in their depiction of an ideological environment in which military values played a larger role than is sometimes acknowledged but were less fundamental than one might have expected. What is sometimes called the pax Achaemenica is certainly an artificial construct, but nothing compels us to replace it with the vision of a truly militarist society.

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Francesca Gazzano

ELECTRUM, Volume 24, 2017, pp. 55 - 73

https://doi.org/10.4467/20800909EL.17.021.7503
This paper aims at collecting and investigating, from a rhetorical point of view, the speeches of the Achaemenid kings (from Cyrus to Xerxes) mentioned in Greek sources, with a special focus on Herodotus’ Histories. The many and heterogeneous discourses which this historian attributes to the different Persian kings (dialogues, private conversations, messages, letters and simple speech acts) are analysed and compared, and the research seems to point to some recurrent – and probably well-devised – patterns. The paper also takes into account the poetic speeches of Darius and Xerxes in Aeschylus’ Persians, and the scant evidence (a letter from Xerxes to Pausanias) transmitted by Thucydides.
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Federicomaria Muccioli

ELECTRUM, Volume 24, 2017, pp. 75 - 91

https://doi.org/10.4467/20800909EL.17.022.7504
The paper aims to provide an overview of the career and figure of Peucestas, close friend of Alexander the Great and satrap of Persis from 326/5 until the final struggle against Antigonus the One-Eyed. Special attention is devoted to the ceremony of Persepolis (317 or 316 BCE) in the more general context of Persian patterns and Greco-Macedonian rituals and ceremonies.
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Omar Coloru

ELECTRUM, Volume 24, 2017, pp. 93 - 105

https://doi.org/10.4467/20800909EL.17.023.7505
Although posterity knew Strabo only as the “Geographer,” he nonetheless conceived the Geographikà as a complement to his Historikà hypomnemata, a continuation of the Histories of Polybius. Throughout his geographical work, it is possible to find many references concerning the history of the Greek world, and not only. In this framework, the Achaemenid Empire is present in the form of anecdotes on historical, ethnographic as well as linguistic aspects of the Persian world. Particular attention is devoted to those kings who played a prominent role in the confrontation between the Greeks and the barbarians (i.e. Cyrus II, Darius I, Xerxes and Darius III), while the other monarchs are nothing more than shadows. From the analysis of the passages on the Achaemenids, it is possible to argue that, in Strabo’s eyes, the Persians did not have an exclusively negative image when compared to the Parthians, and special emphasis is placed on their capability in shaping and modifying the geographical space through their technical knowledge.
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Leonardo Gregoratti

ELECTRUM, Volume 24, 2017, pp. 107 - 121

https://doi.org/10.4467/20800909EL.17.024.7506
The available books of Tacitus’ Annales constitute the most important source of information concerning the long war between Rome and the Great King for supremacy in Armenia. Leaving in the background the stereotypical way in which the Arsacids are often portrayed, his characterisation of the protagonists, both Roman and Parthian, reflects Tacitus’ opinions about Rome’ political past and present. The representations the Roman author provides of the various leaders, Corbulo, Paetus, Vologases and Tiridates, seem to marginalise the distinction between Roman and Parthians, in order to distinguish between those who are familiar with the rules of psychological warfare and experts in the tricks of the war game and those who are tragically not.
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Eran Almagor

ELECTRUM, Volume 24, 2017, pp. 123 - 170

https://doi.org/10.4467/20800909EL.17.025.7507
This paper deals with the image of Persia and the Persians in the works of Plutarch of Chaeronea (c. 45–c. 120 AD), in both his Moralia and Lives. It explores this theme under several headings: Plutarch as: (a) a Greek Imperial author, (b) an author dealing with historical subjects, (c) a biographer, (d) a moralist, and (e) a philosopher and an essayist concerned with religious themes. 
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Edward Dąbrowa

ELECTRUM, Volume 24, 2017, pp. 171 - 189

https://doi.org/10.4467/20800909EL.17.026.7508
Tacitus is the only Roman historian who devoted his works to such an extent to Rome’s eastern neighbor – the Parthian Empire. Scholars have researched the problem of Tacitus’ attitude towards the Parthians on many occasions. It seems that what is the most important question is not Tacitus’ opinion, but the perspective from which he looked at this topic combined with the source he used when describing the Parthians and their history. Another interesting question is also how deep Tacitus’ knowledge was of the past of the Parthian Empire and the history of Roman-Parthian relations. The aim of this paper is to verify what Tacitus wrote about the Parthians throughout his works. Without taking into account all this evidence, it is not possible to propose a proper evaluation or balanced observations concerning his presentation of the Roman-Parthian relations and internal history, society and customs of the Arsacid state in the first century CE.
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Tommaso Gnoli

ELECTRUM, Volume 24, 2017, pp. 191 - 212

https://doi.org/10.4467/20800909EL.17.027.7509
An Oriental facies of the cult of Mithras is testified in the Roman East from the first century onward. This article proposes evidence and discusses crucial and peculiar characteristics and idiosyncrasies in the known mithraea from the Roman Near East, against the generally accepted theory stating that the cult of Mithras in the East, and particularly in Syria, shared the same features as those known of Mithraism in the West. 
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Giusto Traina

ELECTRUM, Volume 24, 2017, pp. 213 - 221

https://doi.org/10.4467/20800909EL.17.028.7510
Ammianus’ extant books offer unusually rich material on the events concerning the kingdom of Greater Armenia. This paper presents a general survey of Ammianus’ information and use of Armenian history in order to justify his own political judgements. Some final considerations are drawn on the inter-textual relations of the Historiae with the model work represented by Tacitus’ Annales.
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Andrea Piras

ELECTRUM, Volume 24, 2017, pp. 223 - 235

https://doi.org/10.4467/20800909EL.17.029.7511
The perception of cultural otherness in Late Antiquity and within the Christian or pagan milieu shows a very interesting case of condemnation, about which these two sides of the Roman society were in agreement. The prophet Mani was in fact the target of a shared feeling of disapproval towards an alien faith strongly characterised by its “Persian” provenance. Greek and Latin authors, starting with the Neo-Platonic Alexander of Lycopolis, emphasised the links between Mani and the Persian Empire, where he lived, under the patronage of the king of kings Šābuhr I. The polemic against Mani and his dualistic doctrine, labelled as “heretical”, was strengthened by means of added epithets such as “Persian”, “Magician” and “Warlord”, drawing upon a well-established repository of bias and stereotyped formulae belonging to the Roman and Hellenistic culture.
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Antonio Panaino

ELECTRUM, Volume 24, 2017, pp. 237 - 252

https://doi.org/10.4467/20800909EL.17.030.7512
This article insists on the importance of a very complex and intriguing Byzantine Greek text, usually deno­mina­ted Narratio de rebus Persicis, De Gestis in Perside, or Dispu­ta­tio de Chri­sto in Persia, which contains a large amount of extremely interesting material enabling a better comprehension of the image of Iran in Western Late An­ti­qui­ty from the point of view of the contemporary Christian perception. Among the main aims of this book, full of compo­si­tional strata of different origins and times (e.g. the very important and ar­chaic prophesy of Jesus’ birth through the voice of a star appeared to Cyrus the Great in a temple), one was certainly to criticise the ex­tre­mely polemical att­i­tude of opposing Chris­tian Churches and communities in the East, particularly in the milieu of the Sasanian Empire. In fact, the great framework of the present work is occasionally offered by a theological debate, lasting for days, which should have been taken at the court of a fictitious Persian king, named Ἀρρινάτος. This study offers new arguments sup­porting the presence in such a frequently forgotten Greek source of some clear re­fe­ren­­ces to the kingdoms of Kawād I and Xusraw I, with particular reference to an­ti-Mazdakite polemics. Fur­thermore, the fi­nal part of the article proposes an Iranological evaluation of the resonance produced by the na­me of the Persian pro­ta­go­nist of the whole book, the wise Aphro­di­tianus (Ἀφροδιτια­νός).
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Andrea Gariboldi

ELECTRUM, Volume 24, 2017, pp. 253 - 262

https://doi.org/10.4467/20800909EL.17.031.7513
The recent publication of an archive of Pahlavi documents of post-Sasanian Tabaristān, probably coming from one village, permits some reflections on the economic and monetary practices in a peripheral area of the ex-Sasanian empire. The juridical and economic data emerging from such documents are very important in order to reconstruct concrete occasions of money use, considering that primary sources on ancient coins in Iran are unfortunately scarce.
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